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Showing posts with label mind and body. Show all posts
Showing posts with label mind and body. Show all posts

Tuesday, October 9, 2012

Lady Gaga barfs on stage (video) + Sutra

Amber Dorrian, Bela, Seven, Wisdom Quarterly; video courtesy of

(thehollywoodgossip.com)
BARCELONA - Demonstrating the influence of little Justin Bieber to set trends, previously fashion-forward lipsyncher Lady Gaga vomited live on stage in Spain while performing "The Edge of Glory." 
  
She was on the edge of finishing up her 24 song set when, sometime during Song 23, a visceral constriction created a spontaneous rhythmic ejection of the contents of her stomach with what seems to be a pink (perhaps bloody) phlegm-like substance. Then it happened again and yet again. How long before Ashley Simpson jumps on the bandwagon?

I won't be outdone by that kid!
During his Believe Tour, The Beebs blamed it on junk food consumed with radio personalities before the show. Goodness knows what Lady Gag' will come up with. But she is being good humored about it. And the most amazing thing is, she kept dancing! Does that mean she's lip-syncing through her entire tour? Or is she trying to lose those extra 25 pounds she padded on eating junk food the old-fashioned way? Body Dysmorphic Disorder is a serious syndrome, much worse than BDSM cravings!

The professional dancer along side her was unfazed in his performance proving what many of the greats say: "The show must go on!" At least that was the underlying message in "Moulin Rouge" when Nicole Kidman did all that Indian dancing for Baz Luhrmann.

The translation on one of the videos reads, "During her concert in Barcelona on October 6, the new queen of pop, it seems, felt unwell and vomited on stage!" Gags simply tweeted, "SPAIN, you took the piss outta me. Thats some hard bodied pop stuff. I'll never forget tonight Barcelona. FOREVER."

The Real Thing
Dhr. Seven, Wisdom Quarterly translation; C.B. Varma (Baveru Jataka, Jt. 313, 339)
Buddha, Mandalay (gorbulas_sandybanks/flickr.com)
Once upon a time the merchants of Varanasi traveled to Baveru Island. They carried a crow with them. At that time there were no birds anywhere on the island. So most people had never seen one. When the crow was put on display, the people thronged to look with great curiosity.

Some remarked, “Look at its glossy color!” Others said, “Look at its silky fur! Still others marvelled, “Look at its pretty beak and jeweled eyes!” In this way many people praised the crow.

They approached the merchants and pleaded, “Sirs, you have others like this in your land. Sell us this one, and you find another.” They offered one piece of money for the bird. The merchants agreed to sell but demanded a higher price. Finally, they made a deal -- 100 pieces for the crow.

The islanders gleefully carried their new pet in a pompous procession throughout the island then placed it in a golden cage. The crow was treated to a variety of foods and desserts and lived happily in spite of being known for ten evil characteristics, enjoying all sorts of gain and praise.

A New Arrival
Merchants arrive with new bird (jathakakatha.org)
When the merchants next visited Baveru, they brought along a peacock. The peacock was trained to sing at a finger snap and dance at the clapping of hands. When it was put on display, it greatly amused the islanders with its singing and dancing.

The new peacock proved far more alluring than the old crow. Charmed, the people went to the merchants and eagerly expressed a desire to purchase it. They reasoned with the merchants: “Sirs, you have birds like this in your land. Sell us this one, and you find another in your land”

Royal peacock (geraldguild.com)
The merchants, wanting a better bargain, replied: “Sirs! We first brought a crow, and you took it from us. Now we bring a peacock, and you want to take that, too? Next time we will not bring any bird here.” The people insisted offering a higher and higher price. Finally, a deal was agreed on of 1,000 pieces of money.
 
The people placed the peacock in a cage made of seven jewels. They then treated it to all sorts of food, honey, fried snacks, and so on. The crow hardly got any attention at all. Nobody offered it anything.

One day seizing the opportunity it flew out of its cage with a shrill “Caw, caw!” and settled on a dunghill.

Before the crested peacock appeared
The crow enjoyed gain and was revered
Since to Baveru the honey-voiced peacock came
The crow was shorn of all its praise and fame.

So people to diverse priests due honor paid,
Till the Buddha the full light of truth displayed:
For when the sweet-sounding Buddha preached the law,
From heretics their gifts and praise people withdraw.

The Buddha concluded the Rebirth Tale (Jataka) with these stanzas and by pointing out that in the past the crow had been the Nigantha Nataputta (Mahavira, the founder of Jainism) and the Bodhisatta himself had been the peacock.

Thursday, June 28, 2012

Part III: It's Been a Long Time (sutra)

Maurice O'C. Walshe, "Great Discourse on the Lineage" (DN 14); Dhr. Seven, Wisdom Quarterly
Spiritual evolution occurs in cycles (bisquich.com)

The Buddha: "Then the Bodhisattva Vipassi thought, 'I have found the insight-way to enlightenment, namely:
  1. "By the cessation of mind-and-body, consciousness ceases;
  2. by the cessation of consciousness, mind-and-body ceases;
  3. by the cessation of mind-and-body, the six sense bases cease;
  4. by the cessation of the six sense bases, contact ceases;
  5. by the cessation of contact, feeling ceases;
  6. by the cessation of feeling, craving ceases;
  7. by the cessation of craving, clinging ceases;
  8. by the cessation of clinging, becoming ceases;
  9. by the cessation of becoming, birth ceases;
  10. by the cessation of birth aging and death, sorrow, lamentation, pain, grief, and distress cease. Thus this whole mass of suffering ceases." 
"And at the thought, ‘Cessation, cessation,’ there arose in the Bodhisattva Vipassi insight into things never before realized accompanied by knowledge, vision, awareness, and light.
  
Buddha Peace Pagoda inset (Valdnad)
"Then, disciples, at another time the Bodhisattva Vipassi dwelled contemplating the rise and fall of the Five Aggregates of Clinging: 'Such is the (1) body, such its arising, such its passing away; such is (2) sensation... such is (3) perception... such are the (4) formations [usually represented by volition]... such is (5) consciousness, such its arising, such its passing away.'
  
"And as he remained contemplating the rise and fall of the Five Aggregates of Clinging, before long his mind was freed from the corruptions, freed without remainder. [That is, he became completely enlightened and liberated from all future rebirth.]
  
"Then, disciples, the Blessed One, the Arhat, the fully-enlightened Buddha Vipassi thought, 'Suppose I were now to teach Dharma?' Then he thought, 'I have attained to this Dharma, which is profound, hard to see, hard to grasp, peaceful, excellent, beyond reasoning, subtle, to be apprehended by the wise.
   
"'But this generation delights in clinging, rejoices and revels in it. But for those who so delight, rejoice, and revel in clinging this is hard to see, namely, the conditioned [dependently originated] nature of things. 
   
"Equally hard to see would be the calming of all the mental formations, the abandonment of all substrates of rebirth, the waning away of craving, dispassion, cessation, [so as to see] nirvana. And if I were to teach Dharma to others and they did not understand, that would be wearisome and troublesome."
  
"And to the Buddha Vipassi there occurred spontaneously this verse never heard before:
  
"This that I’ve attained why should I proclaim?"
Those full of lust and hate can never grasp it.
Upstream this Dharma subtle, deep does aim.
So hard to discern, the passion-blinded cannot see it."
   
Maha Brahma (Thai Erawan Shrine)
"As the Buddha Vipassi pondered in this way, his mind was inclined to inaction rather than to teaching the Dharma. And, disciples, the Buddha Vipassi’s reasoning became known to a certain Great Brahma [telepathically], who thought:
  
"'Alas the world is perishing. It will be destroyed because the mind of Vipassi, the Blessed One, the Arhat, the Fully Enlightened Buddha, is inclined to inaction rather than to teaching the Dharma!'
   
"So this Great Brahma, as swiftly as a strong man might stretch his flexed arm or flex it again, disappeared from the Brahma plane and reappeared before the Buddha Vipassi. Arranging his upper robber over one shoulder and kneeling on his right knee, he saluted the Buddha Vipassi with joined hands and said:
   
"'Venerable sir, may the Blessed One teach Dharma, may the Well-Farer teach Dharma! There are beings with little dust in their eyes who are perishing from not hearing Dharma: they will become knowers of Dharma!" More