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Bhaisajyaguru Buddha (Medicine Master Buddha)

""I honour the Lord Master of Healing, the Kin of Lapis Lazuli Radiance, Tathagata, Arhat, Perfect Enlightened One, saying: To the healing, to the healing, to the supreme healing hail!""

~The Dharani of The Healing Buddha ~

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( Image of Bhaisajyaguru Buddha)

Medicine Buddha has made a vow to help those who call upon him when ill or injured, and to aid those who revere him to achieve a long and healthy life. As Amitabha is the Buddha of the Pure Land of the Western Paradise, the Medicine Buddha is the Buddha of the Pure Land of the Eastern Paradise.

Medicine Buddha is an enlightened being who has unbiased compassion for all living beings. He protects living beings from physical and mental sickness and other dangers and obstacles, and helps them to eradicate the three poisons - attachment, hatred, and ignorance - which are the source of all sickness and danger. He is a Buddha Doctor.

Medicine Buddha's right hand rests on his right knee, palm outward in the gesture of giving realizations. His left hand rests in his lap, holding a nectar bowl of medicine that cures all ills, hindrances and obstacles.

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Homage to the Lord Master of Healing

The Lord Master of Healing is also known as the Medicine Master Buddha Who Dispels Calamities and Lengthens Life.

More and more devotees are reciting his dharani, seeking the blessings and compassion of the Medicine Master Buddha to help dispel their karmic obstacles, to free them from sufferings, illnesses and afflictions, and consequently lengthening their lives - hence this is A Mystic Formula for Dispelling Disease and Suffering.

This healing dharani, fervently recited 7 times or 49 times or 109 times depending on the

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Vairocana Buddha

"After receiving the Dharma-door of the Mind-Ground, the Buddhas seated atop the thousands of lotus flowers along with the innumerable Sakyamuni Buddhas all arose from their Lion seats, their bodies emitting innumerable rays of light. In each of these rays appeared innumerable Buddhas who simultaneously made offerings of green, yellow, red and white celestial flowers to Vairocana Buddha. They then slowly took their leave."

~The Brahma Net Sutra ~

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( Image of Vairocana Buddha)	The Vairocana Buddha represents the Ultimate Truth in Buddhism.The Buddha adopts the mudra of truth with both hands in front of the chest, the right hand holding the left index finger. Stone and iron seated statues of the Vairocana Buddha were made from around the mid-9th century, and especially gilt-bronze Vairocana images became popular towards the end of the Unified Shilla period. Vairocana Buddha in the padmasana lotus position and in dharmacakra-mudra, the gesture of the "starting-up" of the wheel of the law The symbolic lotus flowers, which adorn the throne upon which he sits, reflect the leadership and power the Vairocana Buddha holds over the other Buddhas. His enormous size and central position in relationship to the other figures further contributes to the image of the Vairocana Buddha as a leader, king, and divine power. His hair, worn in a tight bun high upon his head, draws the viewer towards the smooth, broad face of the Vairocana Buddha. His face shares no signs of emotion, and his steady gaze gives him the appearance of one lost in deep meditation. This absence of vehement expression gives the Vairocana Buddha a sense of serenity and wisdom. Simple robes cling to his body, accentuating the robust figure of the Buddha. The modesty of these garments, especially in comparison to the heavily adorned Boddhisattvas, further reflect the simplicity and purity of the Vairocana Buddha’s character.
Vairochana, Buddha (Tibetan: nang par nang dze): a principal buddha within Vajrayana Buddhism.

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Akshobhya Buddha

"Although born out of mire and wanted refuse, a lotus has a pleasing scent: like the wise Buddha's disciples though born among man with craving can shine brightly with wisdom." 

~ Lord Buddha ~

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(Image of Akshobhya Buddha)

The name Akshobhya means "Immovable" or "Unshakable." Akshobhya's Mirrorlike Wisdom reflects all things calmly and uncritically and--reveals their true nature. One text says,"Just as one sees one's own reflection in a mirror, so the Dharmakaya is seen in the Mirror of Wisdom."10 Mirrorlike Wisdom antidotes the poison of hatred and anger.

In the mandala of the Five Dhyani Buddhas, Akshobhya is usually positioned in the east (which is at the bottom) but he is sometimes placed in the center. His color is blue. He rules over the element of water and personifies the skandha of form. In some systems, he is associated with the skandha of consciousness. Akshobhya's lotus throne is supported by the elephant, symbol of steadfastness and strength.

His symbol is the vajra, also called the thunderbolt or diamond scepter. It is depicted in this mandala above his head, directly below Vairochana. The vajra denotes enlightenment, the indestructible, adamantine nature of pure consciousness, or the essence of Reality. In some traditions the vajra signifies the union of man and the Buddha; one end of the vajra symbolizes the macrocosmic realm of the Buddha and the other end the microcosmic realm of man.

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Objective The objective of Fo Zhen Zong By Raja Dharma Liansheng

Cakra Candra
(Om Mani Padme Hum)

Source: book Padmakumara 8 Quoted by Zhiwei Zhu

  I would like to discuss the objectives of the Cen Fo Cung (Satyabudhagama). Because now there are so many students, not good when many are not clear about the purpose purpose of our flow.
  FLOW FROM OUR MAIN GOAL IS TO ACHIEVE THESE 'THINGS WILL SELF MASTERY OF LIFE AND DEATH'.
  A person who has achieved self-control birth and death itself will have to remove the line between birth and death and become a Rinpoche, which is almost equal to a Buddhist.
  ONE STUDENT MUST ALSO 'NAN RECOGNIZE ONE MIND AND NATURE OF ORIGIN TO SEE MYSELF' so he is freed from all kilesa. 

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Dharma is medicine, By Raja Dharma Liansheng

Aksara OM

(Original title: Tantra Dharma Satyabudha)
Source: book Padmakumara 18Quoted by Zhiwei Zhu

 So, what exactly is the Buddha Dharma?Indeed, Buddha dharma is a tool (the street) which bring people in kebudhaan.The tactical Sakyamuni said, "Dharma is like a boat." When the Buddhaanalogous as crossing the ocean, then the Dharma is like a boat, boatDharma. A sadhaka Buddhism have to learn the dharma in order to use itgo to the beach across from the "holy city of the Buddha".I think the Buddhist dharma is essentially a "drug". What should be cured?Buddha Dharma is medicine to cure various obstacles of karma from the peoplelayman. The essence of Mahamudra is the whole process from a layman tobe a Buddhist.
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 Buddha Dharma truly is the "medicine". Buddha Dharma is like writing a prescriptiondrug suitable for a particular disease. To 84 000 84 000 Dharma is medicine.Why am I, Living Buddha Lu Sheng Yen, Dharma upholds Satyabudha Tantra?The answer is simple.I reach enlightenment and become a Buddha just by practicingTantra Dharma Satyabudha.So, Dharma Satyabudha Tantra is a drug.

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8 Success Training Tantra In, By Raja Dharma Liansheng

Maha Mula Acharya Lian Sheng

Source: book Padmakumara 18 Quoted by Zhiwei Zhu
 
  As a result of training prana, nadi, and Bindu in the body, I get to 8 types of major success the following:
  1. 6 Shock Large
  All compact disc (where the pulse pulse met at the whole body), can be shaken by prana to become an open and liberal. With the prana to flow smoothly in whole body, people will get a very good health. Feeling prana that flows in the whole body is the true state of nature awareness universe.
  2. The existence of the sensation of fire in the Tan-Tien
  Through training of prana, kundalini fire can be lit so as to make himself full of energy and warmth and showed signs of bone vajra Buddhist. 

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