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Showing posts with label buddhist nuns. Show all posts
Showing posts with label buddhist nuns. Show all posts

Saturday, November 17, 2012

Kung fu nuns teach CERN scientists

Robert Evans, Reuters (via CalgaryHerald.com); Wisdom Quarterly
Lama, center, poses with accompanying kung fu trained nuns (anis) at the European Organization for Nuclear Research in Meyrin, near Geneva (Valentin Flauraud/Reuters).
  
LHC at CERN (ts-dep.web.cern.ch)
GENEVA, Switzerland - A dozen kung fu nuns from an Asian Buddhist order displayed their martial arts prowess to bemused scientists at CERN this week as their [Tibetan] spiritual leader explained how their energy was like that of the cosmos.
  
The nuns, all from the [Indian] Himalayan region, struck poses of hand-chops, high-kicks, and punches on Thursday while touring the research center where physicists at the frontiers of science are probing the origins of the universe.
  
“Men and women carry different energy,” said His Holiness [the 12th] Gyalwang Drukpa, [Jigme Pema Wangchen,] a monk who ranks only slightly below the Dalai Lama in the global Buddhist hierarchy. “Both male and female energies are needed to better the world.”
  
ATLAS empowering women (msnbc.msn.com)
This, he said, was a scientific principle “as fundamental as the relationship between the sun and the moon” and its importance was similar to that of the particle collisions in CERN’s vast “Big Bang” machine, the Large Hadron Collider (LHC).
  
The nuns, mostly slim and fit-looking teenagers with shaven heads and clad in flowing burgundy robes, nodded sagely. More

Monday, August 20, 2012

Song of a Former Courtesan

Vimala Theri ("Psalms of the Elder Nuns," Therigatha 9); Mariska Galla; Wisdom Quarterly
Katy Perry (Catty Purry) utilizes courtesan moves for more sales as a singer (popstarplus)
 
Classic Russian posters (nuffy.net)
It is inspiring to remember that from a Buddhist point of view, "Every saint has a past, every sinner a future."
   
Vimala Theri (Thig 5.2), a Buddhist nun at the time of the Buddha, awakened and, attaining full enlightenment, recorded her experience in a hymn. The Therigatha, a collection of such hymns (gatha), reveals her story:
   
Young and overbearing --
drunk with fame, beauty,
with my figure, its flawless appearance --
I despised other women.
   
Heavily made up, I leaned
against the brothel door
and flashed my wares. Like a hunter,
I laid my snares to surprise fools.
   
I even taught them a trick or two
as I slipped my clothes off
and bared my secret places.
O how I despised them!
   
Today, head shaved, wrapped
in a single robe, an almswoman,
I move about, or sit at the foot
of a tree, empty of all thoughts.
  
All ties to heaven and earth
I have cut loose forever.
Uprooting every obsession,
I have put out the fires.

The Buddha and his foster mother established the first nuns order in a world religion.
  
Hymns of Enlightenment
Wisdom Quarterly based on Parthasarathy (weberstudies.weber.edu)
Buddhism and Its Therigatha (Parallax.org)
These songs or spiritual hymns -- paralleling a similar compilation composed by enlightened elder monks from the time of the Buddha -- were chanted. Each stanza (sloka) is comprised of four verses (padas, as in the most famous Buddhist text, the Dhammapada, or "Verses of the Dharma") of eight syllables each.
  
The first two verses, divided by a caesura, form one line; the next two verses, again divided by a caesura, form the second line. Unlike the secular poets of Tamil and Sanskrit, the Pali Buddhist poets attempted to raise the language of their spiritual songs above that of the profane model.
  
They deliberately shifted the emphasis of their songs away from the love poetry of the secular poets to the attainment of liberation (moksha), the true joy which, according to early Buddhist teachings, was assumed to be limited to monastics meditating alone.
  • Of course, the earliest Buddhist discourses contain countless examples of male and female householders and ordinary worldlings reaching enlightenment when instructed in the Teachings of the Noble Ones (Arya Dhamma). The Buddha, as the "Master Physician" and "Teacher of Devas and Humans," had the power as a teacher to perceive just what an auditor needed to rapidly advance toward the goal of awakening (bodhi) and liberation (nirvana).
First Buddhist Women, Susan Murcott (W-B)
The first of the Four Noble Truths is dukkha (unsatisfactoriness, disappointment, distress). Its proximal cause is craving (tanha), particularly sensual desire. And its distal cause is ignorance or delusion.
  
One useful description of nirvana is the dying out of the fires of lust (kama tanha, sensual craving), greed (lobha), hatred (dosa), and illusion (moha).