Xochitl, Dhr. Seven, Ashley Wells, Wisdom Quarterly; NPR.org; COUNTDOWN: -1
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| Official Countdown Clock |
Known as Avebury 2008, it tells us that on Dec. 21, 2012, we will begin to experience the onset of a protracted global catastrophe. It will last for years and will include a pole shift, such as the one predicted by America's "sleeping prophet" Edgar Cayce.
For the readers of Marshall's book, Crossing the Cusp: Surviving the Edgar Cayce Pole Shift, this video offers an in-depth back story not included in the book.
Maya expert: "End of Times" is our idea, not the ancients'
Bill Chappell (The Two-Way, NPR)
It is Dec. 20, 2012 -- and citizens of Earth are panicking, consumed by the idea that the world will end [tomorrow] Friday, something they say was predicted by Mayan astronomers. Of course, most people are not panicking, and Maya expert David Stuart says no one should. The calendar, he says, has plenty of room to go. In an interview airing on Thursday's Morning Edition, David Greene asks archaeologist Stuart, who helped translate influential ancient Mayan hieroglyphs in 1996, if he thinks the world will end on Dec. 21st. LISTEN
Bill Chappell (The Two-Way, NPR)
It is Dec. 20, 2012 -- and citizens of Earth are panicking, consumed by the idea that the world will end [tomorrow] Friday, something they say was predicted by Mayan astronomers. Of course, most people are not panicking, and Maya expert David Stuart says no one should. The calendar, he says, has plenty of room to go. In an interview airing on Thursday's Morning Edition, David Greene asks archaeologist Stuart, who helped translate influential ancient Mayan hieroglyphs in 1996, if he thinks the world will end on Dec. 21st. LISTEN- PHOTO: Tourists in front of the "Gran Jaguar" Mayan pyramid temple at the Tikal archaeological site in Guatemala, where ceremonies will be held to celebrate the end of the Mayan cycle known as Baktun 13 and the start of the new Maya Era on Dec. 21.
Eleanor Beardsley (UFOs and ETs on NPR.org)
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| Bugarach where UFO and ET conspiracies gather |
Buddhist and Mayan Time
Wisdom Quarterly (COMMENTARY)
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| Mayan and Mesoamerican calendars are very sophisticated (freewebs.com). |
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| Studying and calculating (lajhsslab.com) |
Twenty-six hundred years ago the Buddha -- like the ancient Vedic seers of the Indus River Valley Civilization and the great Mayan Empire (part of a series of great cultures such as the Aztecs, Toltec, Olmecs, Incans, etc.) -- spoke of cycles of time. In Sanskrit these are referred to as kalpas.
There are various cycles, all confusingly called kalpas. In detail, they are distinguished as great kalpas (maha kalpas), those of indeterminate length, and so on. Translated as "aeons," they break down into ages and epochs and other similar cycles.
In just the same way, the Mayan calendar is not simply a lunar-cycle annual timekeeper, or tzolkin with a 260-day cycle. The Mayan civilization's long-count calendar has cycles within cycles. The most important represents a recurring period of 26,000 years calculated by the precession of the equinoxes.  |
| How to read the Mayan calendar |
But the baktun is perhaps the best known. All that is happening in speaking of these cycles covering immense periods is illustrating the repetition of tendencies. Things are cyclical but not circular; they spiral. Sometimes they spiral out of control, yet they right themselves in time. Things devolve and evolve again. This is the intrinsic nature of samsara, the "Wheel of Life and Death."
We are now, and we will be again. However, and this is the unimaginable and unacceptable thing, it will not be us as such. Who will be came from us. It is us again, but we will not be the same. We will die, we are dying, and what we hold dear is lost here. But what we have been will come to meet us again (and again and again...).
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| Connecting with the Maya in Mexico (mexicotoday.org) |
Things fall apart at every moment, and in the next moment something re-arises. What re-arises is almost the same but NOT quite identical.
So the stream goes with everything dying, something being reborn, but it is not us. Yet, we identify with and cling to what is now just as we identify and cling with what is yet to come.
Ultimately, we are not all this -- these forms, feelings, perceptions, formations, or consciousnesses -- and we will not be that either. But in the smoldering haze of ignorance it will seem that way, driven by fires of lust and the embers of fear/resentment. Far better, then, would it be to occupy ourselves with doing something about these three defiling influences -- greed, hatred, and delusion.
(Divine Cosmos) Edgar Cayce, reborn as David Wilcock, on prophecy
