Where Science and Buddhism Meet.

Where Science and Buddhism Meet from Gerald Penilla on Vimeo.

~Peace to all beings~

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Selfishness is "Heaven and Hell"

I once heard a story about a visit to heaven and hell. In both places the visitor saw many people seated at a table on which many delicious foods were laid out. In both places chopsticks over a meter long were tied to their right hands, while their left hands were tied to their chairs. In hell, however much they stretched out their arms, the chopsticks were too long for them to get food into their mouths. They grew impatient and got their hands and chopsticks tangled with one another's. The delicacies were scattered here and there. In heaven, on the other hand, people happily used the long chopsticks to pick out someone else's favorite food and feed it to him, and in turn they were being fed by others. They all enjoyed their meal in harmony.

--Shundo Aoyama Roshi

James: Now I don't believe in a physical, separate "Hell" or "Heaven" from the ones that we create and live in right here, right now. However, I agree with this parable in the sense that it points out the problems that come from being selfish, dualistic and trying to fight the Universal Law of inter-dependency and co-arising.

When we try to go it alone then we will always suffer sooner or later but when we work together we all grow, benefit and reduce our collective suffering. This all reminds me of the story of the monkey and the orange:

Apparently there is a trick to catching monkeys. You find a tree with a hole in it and put and orange in the tiny, tight hole. Then wait until the monkey arrives at the tree to take the orange. According to the story the monkey will hold onto the orange which prevents him from freeing himself from the hole in the tree because he is so greedy and thus you can come up and grab him without much fighting. I remember reading from Dr. David R. Hawkins (who's books are fantastic by the way) that the ego is so selfish and deluded that it will is willing to let the body die in order to get what it wants--such as drug addictions.

May we all always remember that liberation and true freedom comes from remembering our interconnectedness and striving for the good of all. If we only look after ourselves then we are sowing the seeds to our own destruction because as Jesus said, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me (Matthew 25, verses 31-40 in the Christian Bible). So in other words when we hurt others we are hurting ourselves. In not caring about the environment or thinking that animals are not our equals we kill ourselves because as the animals, plants, fish insects, etc. go--so goes man.

PHOTO: The Dalai Lama in profile.

~Peace to all beings~

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Buddhism and Atheism

As a Buddhist (if you are) do you also consider yourself an Atheist as well? I guess it depends on how technical you want to get.

Technically Buddhists are Atheists because we do not believe in a God or Savior--we are our own Saviors. The Buddha was not a God but rather was a highly intelligent man who mapped out a path to great and everlasting peace whether in good times or bad.

Being a Buddhist Atheist, however, does NOT--I repeat--does NOT mean that Buddhists are nihilistic (and I do not meant to imply that non-Buddhist Atheists are all nihilists either). Yes we believe that all things are empty but that simply means empty of any independent existence. It is a concept that propels us to act in a benevolent way toward others, animals and non-living things as our happiness is directly connected to the happiness of others and non-living things.

Some Buddhists believe in Amitabha Buddha who is said to be able to save followers and bring them to a Heaven like existence called, "The Pure Land"--Thus the name "Pure Land Buddhism." Do Pure Land Buddhists believe in a type of "God??" In a way they do as the belief isn't about working out one's own liberation but praying to and relying upon a sort of deity to liberate and "save" them. It is a very "faith based" school relying upon their faith that Amitabha will bring them salvation through his grace. Sounds to me like a similar role to that of Jesus Christ. Of course I certainly am not a scholar in Buddhism so I welcome other views and opinions on this matter. I would love to hear from adherents of the Pure Land school on this matter.

Personally I would call my myself an "Atheist Buddhist" If I have to throw dualistic labels around as I do not believe in a personal God. However, I can not prove or say that a form of "God" absolutely does not exist--no one knows for sure.

This dove-tails into Richard Dawkins De Facto Atheist definition (which is where he says he sits--as do I):

There is a very low probability that a personal "God" exists but short of zero. I can not know for certain but I think "God" is very improbable, and I live my life on the assumption that he is not there.

The only way that I believe in a "God" is to say that we are all "God." Because, again, understanding the interdependent, interconnected nature of True Reality I believe that if there is a "God" it seems that it would be a force rather then a person. This is because such a force would be so Enlightened that it would have to be beyond all form and definition.

I also believe in a type of "heaven" but I believe it is a state of being--or enlightenment to use that awkward phrase. In other words, heaven is what we make of the present moment and place--not a place outside ourselves. I believe that together we can create a heaven on Earth.

In the end, however, I just do not concern myself with the question too much as I think practicing the middle-way is the most important use of our energy. Nevertheless, I just felt like discussing it a bit today. I hope my ramblings made some sense.

~Peace to all beings~

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