 The Buddha's teaching is all  about understanding suffering--its origin, its cessation, and the path  to its cessation. When we contemplate suffering, we find we are  contemplating desire, because suffering and desire are the same  thing.  Desire can be compared to fire. If we grasp fire, what  happens? Does it lead to happiness? If we say: "Oh, look at that  beautiful fire! Look at the beautiful colors! I love red and orange;  theyre my favorite colors," and then grasp it, we would find a certain  amount of suffering entering the body. And then if we were to  contemplate the cause of that suffering we would discover it was the  result of having grasped that fire. On that information, we would  hopefully then let the fire go. Once we let fire go then we know that it  is not something to be attached to. This does not mean we have to hate  it, or put it out. We can enjoy fire, can't we? It is nice having a  fire, it keeps the room warm, but we do not have to burn ourselves in  it.
The Buddha's teaching is all  about understanding suffering--its origin, its cessation, and the path  to its cessation. When we contemplate suffering, we find we are  contemplating desire, because suffering and desire are the same  thing.  Desire can be compared to fire. If we grasp fire, what  happens? Does it lead to happiness? If we say: "Oh, look at that  beautiful fire! Look at the beautiful colors! I love red and orange;  theyre my favorite colors," and then grasp it, we would find a certain  amount of suffering entering the body. And then if we were to  contemplate the cause of that suffering we would discover it was the  result of having grasped that fire. On that information, we would  hopefully then let the fire go. Once we let fire go then we know that it  is not something to be attached to. This does not mean we have to hate  it, or put it out. We can enjoy fire, can't we? It is nice having a  fire, it keeps the room warm, but we do not have to burn ourselves in  it.--Ajahn Sumedho, Teachings of a Buddhist Monk
James: It seems that a lot of us "Buddhists" forget the Buddha's teaching on the middle-way even though we know it on an intellectual level. What I mean is that we like to become martyrs and punish ourselves because we have passions and enjoyments. We do not have to be robots and statues to enjoy the fruits of the Buddha's teachings. The key, as Ajahn speaks of is to not attach to them one way or the other.
~Peace to all beings~





 
 
 












