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Showing posts with label equanimity. Show all posts
Showing posts with label equanimity. Show all posts

Sunday, December 2, 2012

Enter the Dojo (Zendo)

CC Liu, Wisdom Quarterly, Koan Case 41, The Book of Equanimity (PasaDharma.org)
Sangkhlaburi Temple, Thailand (SuperG28/flickr.com)
 
Start. It's easy. Enter the dojo.

What is Zen? It is that serene state of lucid awareness brought on when the heart is temporarily cleared of, or withdrawn from, all worries and defiling influences.

How to begin? Stop.

PREFACE TO THE ASSEMBLY
Heart of Zen group (loyola.edu)
Sometimes out of loyalty, one drives oneself to unspeakable hardship.
Sometimes when disaster befalls, others fail to get the point.
Humbly stooping down at the time of departure, his last moments are utterly kind.
Tears flowing forth from his tender heart are still more difficult to hide.
However, is there someone here with cool eyes?

MAIN CASE
Attention! On his deathbed, Rakuho addressed the assembly: "Now I have one matter to ask you about. If you approve this, you're putting another head on top of your own. If you disapprove this, you're seeking life by cutting off your head."

Thereupon the head monk said, "The green mountain always raises its leg [its tree-leg to the sky?]. In bright daylight, you don't raise a torch."

Rakuho scolded, "What occasion is this that you should say such a thing?"

The monk Genju stepped forward and said, "Leaving aside these two roads, please Master, don't question."

Rakuho replied, "Partly, but say some more."

Genju admitted, "I can't say it all."

Rakuho said, "I don't care if you say it all or not."

Genju said, "Being your attendant, Osho, it's hard for me to reply."

When evening came Rakuho summoned the monk Genju and said, "Your response today makes very good sense. You should experience what my late master said: "Before the eyes, no Dharma. Mind is before the eyes. This -- it's not Dharma before the eyes. It's something that ear and eye cannot reach. Which phrase is guest? Which phrase is host? If you can make the distinction, I'll hand over the bowl [thereby conferring the status of abbot on you as my successor]."

Genju said, "I don't know."

Rakuho said, "You should know."

Genju said, "I really don't know."

Rakuho said cuttingly, "Tough, isn't it? Tough, isn't it?"

The monk said, "Osho, how about you?"

Rakuho answered, "The boat of compassion is not poled over the waves of purity. In the rapids of the steep ravine one toils in vain to release the wooden goose." [A wooden goose was used to safely shoot rapids by following the path the goose took when released.]

APPRECIATORY VERSE
With clouds as bait and moon as hook, he fishes in pure water.
Burdened with years solitary and hard, and no fish yet.
After the tune "Riso" dies away,
On the river Bakira, a lone man awakens.

Thursday, October 25, 2012

ZEN: Wash your bowl (comics)

Wisdom Quarterly, Koan Study Group (PasaDharma.org), The Book of Equanimity
A slice of wisdom from Zen Comics by Ionna Salajan (via voiceofhappiness)
 
PREFACE TO THE ASSEMBLY
When food comes, fill the mouth.
When sleep comes, close the eyes.
When washing the face, rub the nose.
When taking off straw sandals, touch the feet.
At such times, if you miss the point, take a light and search hard in the depths of the night.
How will you meet this?

MAIN CASE
Attention!
A monk pleaded with Joshu, "Your student has just entered the monastery. Please, master, instruct me."
Joshu asked, "Did you finish your rice gruel?"
The monk replied, "I have finished eating."
Joshu remarked, "Then wash your bowl."

APPRECIATORY VERSE
When the gruel's finished, have him wash the bowl.
Suddenly the mind-ground naturally meets itself.
Right then the monastery's guest is replete.
Tell me: Is any enlightenment in there or not?
   
Cryptic commentary
Yogi Seven, Roshi Albrizze, Mara Shaeffer, Wisdom Quarterly
Zazen is "just sitting." But mindfulness and clear comprehension (sati-sampajanna) extends to all activities. Just breath, just eat... Not thinking, one is aware. There is no intermediate thought about it, no filtering or distorting. One is aware just of what is. BE HERE NOW. This is it. This is life. This is worth living. What to do? Be. Where to do it? Here. When? Now. Sitting goes to absorption with singleminded concentration (Sanskrit dhyana, Pali jhana, Japanese zen). Therefore, when one is tired, sleep. When one is hungry, eat. (And while eating, just eat). Then wash your bowl. Zen stages of stillness are ecstatic meditative experiences. But to say so destroys the student by setting up expectations. To say that nothing ever happens other than sitting destroys the teacher: Who needs a guru or "Zen Master" if nothing will ever happen? Nevertheless, "After the ecstasy, the laundry." So when you eat, don't forget the dishes.