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Showing posts with label Lamaism. Show all posts
Showing posts with label Lamaism. Show all posts

Tuesday, December 18, 2012

Time is short, Life is long: How to Meditate

Wisdom Quarterly; Jack Kornfield (spiritrock.org); FPMT, Inc. (video); COUNTDOWN: -3
A definition and purpose for meditation, how to sit, how to set up a meditation session, different meditation techniques, and how to deal with obstacles. Follow this course FREE at the FPMT Online Learning Center and learn more about Discovering Buddhism.

Time, which contracts and expands at will, is short -- whereas "life" (samsara) is long, endless on its own, except that it's always ending. But it renews again the next moment. 

Each moment divides into three sub-moments, an arising phasing, turning, and falling. This is the incessant "rise and fall" the breath mimics at a much slower speed. Moments pass too quickly to discern -- as showers of particles and mind-moments rise, turn, and fall -- just on the inhale, to say nothing of the retention phase and exhalation.

This becomes much clearer as consciousness sharpens and intensifies and the invisible becomes visible. Mind is superior to phenomena, which can be discerned directly IF only the mind were purified and serene, lucid, and made wieldy by mindful application.

Western Theravada monk explains Thai forest approach (VY)

We are here. How will we get there? Every journey begins with a footstep, every meditation with an inhalation.

Another name for nirvana is "the beyond" or more literally the beyond-beyond, the "farther shore." We are here on this shore with all its dangers and fearful states. And we look beyond the flood, the body of water, the deluge. And we see on that side a farther shore, safe, free of fear, without danger. How to go from here to there, how to "cross over"?
 
Partially-enlightened former monk current lay teacher Jack Kornfield

A strong person, the metaphor continues, might flex a stretched arm or stretch a flexed arm and be there in the twinkling of an eye. We must sit, settle, remain attentive, and thereby be transported by effort to see things just as they are.
 
The major Buddhist schools -- Theravada, Mahayana, Vajrayana (a large Mahayana subschool) -- have their methods. Here a Western lama in the banned New Kadampa Tradition (Tibetan Vajrayana not affiliated with the current Dalai Lama) offers advice on how to meditate.

 
The 14th Dalai Lama on developing mind (2010)

Saturday, December 8, 2012

Dalai Lama: live online (webcast)

Mara Schaeffer, Wisdom Quarterly
Live webcasts: 18 Great Stages of the Path (Lam Rim) Commentaries
  
Kalmyk president with the Dalai Lama
Want to attend live Dharma talks in India with the 14th Dalai Lama? Here's how without flying to Dharamsala, his home in exile. Catch his talks evenings at: dalailama.com/live-english

Recently while listening to the end of the first session, I found myself surprised by his refreshing honesty and practicality. He was very specific about the details of practice: "Do this. Don't do that."

He spoke more profoundly than he usually does for his public talks while addressing both monastics and lay people. These talks are topic-centered, with quotes, citing specific page numbers, and covering a number of texts.

Many of the texts being commented on are available free online: jangchuplamrim.org/jangchup-lamrim/text-translations/text-translations-english

Teachings in Mundgod, India: Days 8-9 of 14, Dec. 7-8, 2012 (View)

 
Live webcasts of teachings on the 18 Great Stages of the Path Commentaries in Tibetan with simultaneous translations into English, Chinese, Russian, and Mongolian available. View
  • Nov. 30-Dec. 13, 2012
  • Morning Session: 7:30 am-9:30 am PST 
  • Afternoon Session: 11:30 am-1:30 pm PST

Thursday, November 8, 2012

"Karmapa - Two Ways of Divinity" (film)

; Tibet.netKarmapa.org; Wisdom Quarterly

 
Om mani padme hum mantra (Tashi Mannox)
"Karmapa -- Two Ways of Divinity" is a unique, award-winning documentary on the current Karmapa and how China has used this Tibetan institution as a springboard for its politics leading to a peoples' violation of religious rights. The 17th Karmapa is not without controversy in Tibetan Buddhism also known as Lamaism, Esotericism, Tantrayana, Mantrayana, Bon, and even "Tibetanism" as distinct from Tibetan-Buddhism.

Wednesday, October 31, 2012

"Buddhism for Vampires" (Halloween)

David Chapman (Buddhism-for-Vampires.com); Wisdom Quarterly HALLOWEEN SERIES
COMING SOON, BREAKING NEWS: Peaceful Buddhists go on murderous rampage.
European vampires were killed and given a special postmortem meal -- a stake. Here a female had a brick placed in her mouth to prevent her from feasting on blood (Daily Mail).
WQ has been sitting on this Bon/Black Magic exposé. For Halloween, we introduce B.F.V.
  
Cheater and Sap vamps (Life&Style)
“Buddhism for vampires? That’s silly. Buddhism and vampires don’t have anything to do with each other -- or do they?”

Surprisingly, vampires have played a significant role in Buddhism in Asia for centuries. They are not a Western invention.

Contemporary vampire fiction -- “preternatural romance” -- provides tools for presenting aspects of Buddhism that are otherwise difficult to communicate.
  
Vampires in Buddhist history
Vomiting blood (Buddhism-for-vampires.com)
There is extensive vampire lore [that preceded and was incorporated] within traditional Buddhism. This has been summarized in “The Tibetan Book of the Undead.” Apart from its intrinsic interest, this history makes it clear that one cannot dismiss “Buddhism for vampires” as bogus.
  
...No one can say this is an illegitimate topic or some kind of Western commercial distortion. One can combine Buddhism and vampires as a cheap gimmick -- but I believe it is possible to explain Buddhism accurately in the language of the undead. In fact, I believe some aspects of Buddhism are best explained that way.

Vampires, ambiguity, and paradox
Vajrayana is a mix of Bon and Buddhism
Buddhism, at root, is a method for facing the paradoxes of life and death with curiosity, appreciation, generosity, and joy. Its starting point is the experience of ambiguity. The natural tendency is to polarize: to say “this is this and that is that; I love this and hate that.” But experience is unavoidably undefinable.
  
Reality refuses to fit into categories; it is always in flux. When “this” inexplicably turns into “that,” and you love or hate the “wrong” thing: that is paradox. Rejecting ambiguity is, according to Buddhism, the primordial error, and source of all unhappiness. Paradox is resolved through non-duality: allowing the horns of a dilemma to co-exist.
   
"China accuses me of being devil" (Dalai Lama)
What has this to do with vampires? Consider the basic paradox of the undead. To paraphrase the great Buddhist philosopher Nagarjuna, they are not alive, nor dead, nor both, nor neither. The undead are, as contemporary Buddhist philosopher Stephen T. Asma puts it, “liminal beings.”
  
China really dislikes Dalai Lama and Buddhism
“Liminal” means “on the threshold”; a defining feature of monsters is that they are neither one thing nor another. This is just the fundamental Buddhist paradox of emptiness and form, reflected in a pool of blood. More
"But who's more Gothic and Vampiric than us?"
3,154

China: "Buddhism has a 'devil' as its 'Pope'"

Ashley Wells, Dhr. Seven, CC Liu, Wisdom Quarterly HALLOWEEN SERIES
China thinks this humble CIA operative/asset (not "agent") -- spiritual leader and former head of state, Tibetan "God-King" or Vajrayana "Pope" -- is the devil (AP/Examiner.com).
  
Bon is the  pre-Buddhist black magic infused shamanism of Tibet and Bhutan. It blended with the missionary religion of peace and enlightenment from the subcontinent below.
  
But Buddhism did not displace Himalayan superstitions, necrcomancy, talk of spirits, banshees, and Abominable Snowmen. Wise old wives' tales remain and the necessity of doing something to ward off disgruntled ghosts, vile demons, and other unseen inimical forces.
  
The Shugden controversy is related to the worship of forces the current Dalai Lama believes resulted in the invasion of ancient Tibet by imperial atheistic-communist China.
  
In the exquisite photo above the 14th Dalai Lama uses his hands as horns speculating on the Chinese government's views of his freedom-fighting efforts. "His Holiness" has just completed 50 years in exile from Tibet, from which he was able to escape with the help of CIA agents out to subvert China and its expansionist Cultural Revolution.
  
China is a ruthless police state opposing Tibet.
In spite of their violent invasion, he (Tenzin Gyatso) remains remains compassionate, forgiving, and jovial about the situation -- one worsened by multiple self-immolations protesting Chinese police state tyranny. He hopes to return to Tibet, even if it remains a part of China, but the current Chinese government will not stand for it. The Dalai Lama frequently visits Washington DC and tours the US, drawing sell out crowds in massive arenas wherever he appears. Calling him "the devil" is an interesting commentary to confer on him. For no matter how he is attacked, he remains a leader in the campaign against injustice toward all living beings. (See official Website).

Dharamsala, India's Tibetan exiles hold candlelit vigil after Tamdrin Dorjee's demonstration-suicide in Tsoe Monastery, Gansu province, 10-13-12 (AP/Ashwini Bhatia).


   
Tibetan nun sets herself ablaze in China (AFP).
BEIJING -- Two Tibetan cousins set fire to themselves in their village to protest Chinese rule, bringing the total number of self-immolations this week to seven, the highest since the protests began last year, a rights group said Saturday.
  
The London-based group Free Tibet said cousins Tsepo, 20, and Tenzin, 25, called for independence for Tibet as they set themselves ablaze Thursday in front of a government building in their village in Biru county north of Lhasa, Tibet's main city.
  
Tsepo reportedly died and Tenzin's condition was unknown after he was taken away by authorities, Free Tibet said. 

Dozens of ethnic Tibetans have set themselves on fire in heavily Tibetan regions since March 2011 to protest what activists say is Beijing's heavy-handed rule in the region. Many have called for the return of the Dalai Lama, their exiled spiritual leader.
  
The protests have intensified as Beijing nears a once-a-decade power transfer in early November. More


Real vampire arrested in Texas, USA

What we think we become [because "Mind/heart is the forerunner of all conditions" (Dhp. 1)]. This means that it is important to think of ourselves in the best possible way. For as it is said since the days of Dale Carnegie's friendly-and-influential-popularity, "If we can conceive it and believe it, we can achieve it" (Napoleon Hill). It works to our detriment as well, wallowing in our depression, self-pity, "evil," or perceived shortcomings. We are without limits and capable of achieving anything -- even heavenly splendor, full enlightenment in this very life, even the ability to teach as a perfectly awakened buddha.

Sunday, July 29, 2012

American to head Tibetan monastery

, Religion & Ethics NewsWeekly via Religion News Service
Nicholas Vreeland is the first Westerner to be abbot of Rato Monastery in India (RDF).
    
NEW YORK - The Dalai Lama has given [Ven.] Nicholas Vreeland [now Khen Rinpoche], director of The Tibet Center in New York, a daunting new assignment.
  
On July 6, Vreeland [was] enthroned as the new abbot of Rato Monastery in southern India, one of the most important monasteries in Tibetan [Vajrayana] Buddhism. 
   
He will be the first Westerner to hold such a position. In making the appointment, the Dalai Lama told Vreeland, "Your special duty (is) to bridge Tibetan tradition and (the) Western world."
"His Holiness wishes to bring Western ideas into the Tibetan Buddhist monastic system, and that comes from his recognition that it is essential... that there be new air brought into these institutions," Vreeland told the PBS program "Religion & Ethics NewsWeekly."
   
For many observers, the choice of an American for the role may be a surprising one, and perhaps even more surprising given the background of this particular American.
   
Vreeland had a privileged upbringing -- the son of a US diplomat and the grandson of Diana Vreeland, the legendary editor of Vogue magazine during the 1960s. More
Huffington Post
Dalai Lama And Suu Kyi, Myanmar Activist, Meet In London
LONDON - Exiled Tibetan spiritual leader the Dalai Lama says he has held talks with Myanmar opposition leader Aung San Suu Kyi in London. In...
Dalai Lama At LSE: Young People Are Our Hope (VIDEO)
The Dalai Lama has told young people they are the "force of our hope" and we should put aside our artificial differences and realise we...
Russell Brand Opens Dalai Lama Talk For Young People At The Manchester Arena
His Holiness the Dalai Lama was joined onstage by Russell Brand on Saturday as he spokes to thousands of youngsters at the Manchester Arena. The...
Tibetan Self-Immolates In China's Northwest
BEIJING - A Tibetan man set himself on fire Friday morning in northwest China's Qinghai province, advocacy groups for Tibetan rights reported. It adds to...

Wednesday, July 25, 2012

Snowy Eastern Mountain (Tibetan chanting)

Shar Gan-Ri Ma ("The Snowy Eastern Mountain")
  
The universe is spinning. Flowers are growing. The world is changing. Lives are ending. Lives are beginning. Waves are crashing. The oceans are bulgding. Storms are coming. Leaves are falling. Trees are bending. Children are playing. The sky is shining. Things are vibrating. People are struggling. Beings are enjoying peace. Freewill is finding freedom. - Inspired by MrSNS.

The beauty of the Himalayas: "Hope for Enlightenment" (Lama Gyurme)

Tuesday, July 17, 2012

The Great Liberation (Tibetan Book of the Dead)

Wisdom Quarterly;
A presentation of NHK Japan, Mistral Films of France, and the National Film Board of Canada
  
This is a companion piece to The Tibetan Book of the Dead, a Way of Life. It is a short film that centers around the premature death of a 42-year-old man in the Himalayas. He has returned to his family from a long journey and is suddenly stricken with an unknown illness. The film serves as a practical introduction to the Tibetan Book of the Dead with stunning visuals from Buddhist India high in the Himalayan province of Ladakh. The area, near the Tibetan border, is home to a unique form of Buddhism known variously as Vajrayana, Tantrayana, and Lamaism. It is mixed with an indigenous pre-Buddhist shamanistic tradition known as Bon. It survives in spite of Chinese desecration of Tibet because it was once spread throughout various Himalayan Buddhist kingdoms such as Bhutan, Sikkim, Nepal, Mustang, Ladakh, and Shangri-la.  
World Buddhist Forum (china.org.cn)
(SCPR.org, 4th of 5 parts) In recent years, China's communist government has taken a new, proactive approach to religion. In particular, it has bolstered support for Buddhism, which provides needed charity work and financial aid -- and also serves as a counterweight to the explosion of Christianity in China.... This was the first World Buddhist Forum, attended by more than 1,000 monks, and held in China. Never before had the officially atheist country sponsored such a large religious conference. Tensions still remain in Beijing's relationship to Tibetan Buddhism, particularly given believers' loyalty to their exiled spiritual leader, the Dalai Lama.

Friday, June 29, 2012

Another "Buddha" - Padmasambhava (video)

; Wisdom Quarterly
(DharmaPublishingBookstore.com)

This is the dramatic story not of Maitreya, the Buddha-to-come, but of the ancient Indian Buddhist missionary Guru Padmasambhava. He was born in Udhyana -- modern Swat Valley, Pakistan -- and traveled across mountains and icy desert plains, moving across the spectacular Himalayas and finally reaching the Tibetan Plateau. Benoy K. Behl created this film to tell his story of one of the most forceful personalities of all history. Padmasambhava, with his magic and flamboyant masked dances, dominated the Rooftop of the World within his lifetime and is still revered today.
  
Behl in Berkeley
Mangalam Centers and the Tibetan Nyingma Institute in Berkeley co-sponsored a special screening of art historian and photographer Benoy K. Behl’s film “The Second Buddha.” The filmmaker was present to discuss his work and take questions with Mangalam Research Center director Jack Petranker. The program included Sylvia Gretchen, the Dean of the Nyingma Institute, on the importance of Padmasambhava in the Tibetan Buddhist tradition.
  
“The Second Buddha” follows the journey of Guru Padmasambhava, an emanation of the Mahayana “Buddha” Amitabha who is regarded as the founder of Vajrayana Buddhism in Tibet and Bhutan.
  
The 25-minute film traces segments of Guru Padmasambhava’s journey across the Himalayas and the cold, high deserts of the Tibetan Plateau. According to Behl, the film tells “one of the greatest true stories of the world and is also the story of one of the most forceful personalities in all history.” More
   
(Myo Edizioni)

Friday, June 15, 2012

"When the Iron Bird Flies" (film)


() "Can these age old teachings help us find genuine happiness and save the planet as well?" This is a timely look at the impact Tibetan Buddhism is having on western society. It is a comprehensive exploration and collaboration between East and West. See film below.
   
The film's directors at work with final editing
An ancient Tibetan prophecy states that "When the iron bird flies, the Dharma will reach the West."
  
Western Theravada nun Ayya Khema explores this through meditation, particularly reviving the Buddha's teachings on fruitful "right concentration" through the absorptions (jhanas).
   
Western  Vajrayana allies have gone further to explore the arrival of the Dharma by going on KICKSTARTER and raising funds to make a pivotal feature film. About 480 backers pledged $32,000 taking the project over its goal.
There have been other Westerners -- such as the French Tibetan Buddhist monk Matthieu Ricard and the American Tibetan Buddhist monk, professor, and father of actress Uma Thurman, Robert Thurman -- who have worked closely with the current Dalai Lama to translate the teachings and make them more accessible to European and American audiences. 
 
Funding and making the movie from inspiration to realization

Tibetan Buddhism Arrives in the West
This is the first feature-length documentary to take a comprehensive look at the impact Tibetan Buddhism (a variety of Mahayana called Lamaism, Tantrayana, or Vajrayana) is having on Western culture. 
   
14th Dalai Lama (Reuters)
The film presents a vivid portrait of the world of Tibetan Buddhism as it is manifesting in the West -- from the personal experiences and insights of teachers and practitioners to the wide ranging dialogues taking place between the Buddha's Dharma and the worlds of science, psychology, and the arts.
   
The filmmakers began shooting in April of 2009. It was a huge undertaking that has come to its thrilling final phase of editing. They hope all Buddhists in the West will feel inspired to contribute, spread the word, or simply take time to learn about this important project. More
  
When the Iron Bird Flies

Friday, June 8, 2012

Suicide and Self-Immolation in Tibet (video)

Editors, Wisdom Quarterly (COMMENTARY)
()  Disturbing video from the Free Tibet group allegedly shows a Tibetan Buddhist monk after he committed self-immolation in Ngaba (Aba). Report by Mark Morris.

Suicide is never advisable. Running from suffering (dukkha) by running toward more suffering is no way to end suffering.
   
Self-martyrdom is no way to garner attention of a cause. The world knows Tibet is suffering. Decades ago when the CIA entered the Himalayas to thwart China, India, and Central Asian states and assert strategic control of the Himalayan region, it brokered a deal with the Dalai Lama and Tibet's church-and-state government. 
  
The result has been part of fallout of that devil's bargain.
  
Chinese police beat burn survivors to death and courts imprison others.
    
The Dalai Lama, technically speaking, by accepting such aid and advice from US imperial forces (the West's multinational Military-Industrial Complex) became a CIA operative. When did he ever renounce his membership? What did that lesser-of-two-evils choice do for Tibet?
   
It may have kept Tibet on the map. But the US can neither control China nor defeat it. In its attempt to subvert the world's biggest country, it has made Tibet a pawn.
   
As Tibet is seen to align with Western military forces and India, who hosts its government-in-exile in Dharamsala to spite China, China applies medieval police state special weapons and tactics (SWAT) on it. Those weapons and tactics are American exports.
   
Self-immolation only causes China humiliation, and it uses the loss of face to justify becoming more and more draconian
   
What do the US, MIC, NATO, or any other Western nation do? They secretly fund and train paramilitary forces around the world on how to use these exact same tactics against civilian populations.
  
In the meantime, Buddhism is misrepresented as applauding this form of suicide and self-directed violence.
  
() Stratfor's Rodger Baker, Vice President of Strategic Intelligence, examines the tactic of self-immolation as a way to galvanize protest movements.
   
Self-immolators are exhibiting nationalist tendencies far more than exemplifying any Buddhist teaching. 
   
A selfless act in line with anatta ("not-self," the impersonal nature of ego, the physical-and-psychological phenomena we feel closest to) or shunyata (the "emptiness" of all conditioned phenomena) would exhibit qualities the Buddha was famous for: 
  • equanimity (non-bias), compassion, kindness, wisdom...
In desperation, to heat up a cold war with the Chinese Empire, guerrilla tactics are no way to win. We burn ourselves, we burn the other, and we both are the worse for it.
   
Of course, as humans, as Buddhists, as Americans, we side with Tibet. Of course, we side with the 14th Dalai Lama (a benevolent king/pope, who fortunately retired from his role as head of state). But we do not side with the forces of war.
  
It is not clear that the CIA is any better than the Chinese Communist regime putting into effect its own dreams of empire. 
  
Will the CIA/MIC win and deliver semi-autonomous Tibetan, Uygur, and Taiwanese regions to freedom? Not a chance. It is only exchanging one dictator for another. "Meet the new boss, same as the old boss" (The Who). Look what CAI/MIC plotted using Japan to ransack China's gold during the time of the pre-Communist government.