I personally do not believe that the six realms are actual "places" that exist outside of ourselves. That being said, I do not know for sure that they do not exist outside ourselves but I'd rather focus on the here and now then what "might" happen. I see these "realms" as states of consciousness being in our present awareness created by the power of our deluded minds. After all we are not just reborn upon our physical death--we are reborn a new each moment of our lives in the here and now. It seems to me that the concept of these realms being "out there" somewhere is a bit unskillful. That is because this idea appears to fortify the unskillful view that there are "places" that are separate from our existence in the here and now. There is no "out there." It seems to simply create worry and trepidation of ending up in a "Hell" which spurs people to follow the Dharma for the wrong reasons--out of fear and desire.That being said I'd like to move on to the actual "realms" and show how they are working right here and right now.
First I wish to address the "God realm." This is the state of a false sense of "getting it." It is a false reality because there is nothing "to get." We experience this "realm" when everything is going our way. We have everything we could ever want or need--we lack for nothing. We avoid anything that doesn't being us happiness and affirm our feeling of permanent greatness that is manufactured by our ego-mind. This breeds arrogance and pride. We cease to follow and practice the Dharma because we feel that we have "arrived" and thus no longer need to meditate, etc. However, eventually that "happiness" fades and we are left with nothing to show for our "wealth" because we are preoccupied with nothing but our personal satisfaction. We have done nothing to help others with our great blessings and that leaves us feeling empty, hallow and lonely inside. When this realization occurs we struggle to maintain our God-like state by grasping. Thus, inevitably the more we do this the more we suffer which of course leads to falling into the "lower states of being" and the cycle of samsara continues.
Next, there is the "Demi-God realm." This is the state of jealousy and paranoia. We experience this unfulfilling state of consciousness whenever we covet "things." We are jealous of our Dharma teachers. How many times have we said to ourselves that, "I'll be happy when I have this or that??" "I'll be happy in 5, 10 or 20 years" or "I'd surely be happier if I was that person." In this state of mind we compete to outdo others and be "number one." Therefore, before we know it our precious human birth comes to and end and we have wasted our opportunities to practice the Dharma. This leaves us physically and spiritually exhausted for we forget the Dharma's wonderful teachings of being happy with the present moment no matter our material state or position in the world.
Now we arrive at the "Human realm." This is the present moment. This is whenever we are aware of the Oneness of all things. When we are in this state of being we have the best chance to be aware of the Dharma and how skillful and important it is to our liberation. This is why being in this current moment is so important. It is in this state where we have the best chance of liberating ourselves for we have the most potential to study and practice with enough concentration to not only slow our karma but more importantly free ourselves from the cycle of samsara. In the other states of mind we are too preoccupied with less skillful actions to be bothered with practicing the Dharma.
This brings us to the "Animal realm." This is the state of pure ignorance. Wallowing in ignorance we stumble haphazardly through this precious moment of our humanity. We cease to be aware of our mind and give in to the cycle of suffering. We begin to believe that there is no point to anything. We end up following the crowd which can easily and does lead us off the proverbial cliff and into nothing but constant suffering. This is also a state of pure fear. We fear everything and everyone as potential enemies or live in scorn toward others as stupid and worthless--much like the predator/prey cycle of the animal kingdom.
The fifith realm is that of the "hungry ghost realm." We find ourselves in this state by constant craving--nothing satiates our out of control desire. This state of mind occurs whenever we long for the past and try to relive it or change things that can not be changed. Nothing brings us peace. It is also here where we find ourselves gorging on the sensual pleasures. Pleasure in and of itself isn't necessarily "bad." However, the attachment and pursuit of pleasure to the exclusion of everything else--especially the Dharma is what causes so much suffering. The more we indulge the more we suffer and therefore we indulge even more thinking that we can fill the hole of our dissatisfaction in our life through empty spiritual calories. :)
Finally we arrive at the "Hell realm." It is said that anger and hatred typify this state of consciousness and my experience has bore that out. When I am blinded by anger and hatred I live in state of pure suffering. Anger partially arises out of wanting to control things and people and when we can't do this we begin to hate them. These are also the moments when we hate ourselves thus if we hate ourselves how can we have any time for others let alone the Dharma?!! An additional emotion of this state of consciousness is excessive guilt. We attack ourselves for not being perfect--which of course is impossible because perfection is a delusion. If we were "perfect" then we would not be in this present human state. We'd have already reached liberation. It is also in this state where we find ourselves hating our lot in life. We somehow think that we shouldn't have to suffer and then in turn hate suffering itself--which of course creates even more suffering!!! It's total madness. Not only are we not following the middle path--we're not even on the path at all!!! Instead, we are out wandering around in the wilderness of spiritual insanity and risk being lost in moment after precious moment.
Well, that is my humble attempt at interpreting the six realms of existence. One interesting observation I have made upon meditating over these concepts is that I often experience all six of these states through one 24 hour period--sometimes I cycle through them more then once in that same time frame!!!
May this post help us all better understand what dangers to be aware of as we walk along the path of the middle way.
~Peace to all beings~
