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Showing posts with label violence. Show all posts
Showing posts with label violence. Show all posts

Thursday, December 20, 2012

Sandy Hook Elementary Massacre: A Buddhist's Response.

As the horrible mass shooting of children in Connecticut echoes around the world, millions are trying to fathom such senseless violence. Of course, the initial reaction is to ban assault weapons in America for the average citizen, which I support. No one needs a machine gun to hunt for food. In places like Europe that have strict gun control laws, you just don't see the kind of mass shootings and rampant violence that you do in America. Sure, there are a smattering of examples but they are few and far between:
The FBI's Uniform Crime Reports for 2009 list 10,224 homicides [in U.S.] that involved a gun [...] Mamoru Suzuki of Japan's National Research Institute of Police Science e-mailed us that there were seven gun murders in Japan during 2009. For the United Kingdom and Germany, we had to extrapolate, taking firearm murder rates per 1,000 people, then, using population statistics, calculate the number of firearm murders. The data, from a United Nations survey of crime trends, cover 1998 to 2000, the most recent available for firearms deaths. We found that the United Kingdom had 63 firearm murders, and Germany had 381. Experts we consulted said the figures sounded about right.
I think, however, it is bigger than just guns. The United States has one of the most stressed populations in the world, which stems, in large part, from the worship of greed. The worship of money is one of the major poisons to our peace of mind that Buddha warned against. It breeds class resentment having to work longer hours for less pay because of greedy bosses. It fuels anger, which never leads to anything beneficial. It also creates stress for families, while at the same time government is cutting health care benefits that include mental health care.

Other countries invest in their workers, so that they can focus more time with their families and each other; such a policy reduces stress and makes for happier people, happier workers. And that means a less violent society. They have a better social safety net to catch and help the most needy individuals deal with mental trauma, that if left untreated, can lead to disastrous results.

I am a firm believer in meditation, and I think it would greatly help Americans reduce stress. I know it does because it helps me, and I suffer from a psychiatric disorder. It's a wonderful way to deal with anger, as well. Perhaps if we taught a secular version of meditation to our kids in school, they'd have some tools to help them deal with the stress and complicated emotions of youth, without having to resort to violence. If our police officers knew how to meditate then perhaps they'd be better able to handle the stress of such a job. Imagine a less stressful job-place if companies did morning meditations for about 10 minutes each day before work!! Perhaps it would prevent people from being over-worked until they mentally snap and show up with a gun to work.

The Buddhist teaching of oneness is also helpful in preventing violence. If we can realize that we are one with all beings then compassion for others is easier to realize. It's harder to hurt (either verbally or physically) someone that you see as apart of you. If can learn to see one another as apart of us, rather than as competitors, then patience is easier to achieve, which helps reduce the chances of conflict arising.

Then there is the Buddhist idea of attachment. When we attach to the idea of ourselves being separate and apart from others, it breeds selfishness and disdain for people not like ourselves. Attachment leads to an unending cycle of "wants" which propel us to justify anything in the name of trying to satisfy the "hungry ghost" of the ego. In turn, we resent people who have what we want, and that poison can eat away at our sense of morality until we blame others for our perceived lack of happiness. And, just like in war, once the violence begins it breeds further violence from retaliations and so on.

All of these issues, and more, must be apart of the solution. No one issue can solve the epidemic of violence in American society. Tighter gun laws are needed, yes, but we need a holistic approach encompassing numerous reforms in vast and diverse areas of modern life. We need to teach our children not to bully fellow students. Bullying in schools leads to rage, depression and isolation. That kind of harassment can easily lead them to commit violence either against themselves or others. We can no longer pretend that such problems don't affect us. As Buddha proved, interconnection demands we pay attention to the troubles of others. By ignoring them, we might delude ourselves but sooner or later we will suffer the consequences, too.

~i bow to the Buddha within all beings~

Monday, October 29, 2012

RAP Fest "Cali X-mas" to rock L.A. (video)

Power106.com; Seth Auberon, Boo and Tee, Wisdom Quarterly

   
Boo can't wait to bounce!
LOS ANGELES, California - KWPR (105.9 FM) announced the lineup for "Cali Christmas" today -- an enormous night of hip hop and gangster rap music.
 
Pre-sale tickets will be offered (ensuring an instant sell-out when tickets are released to the public) on Thursday, Nov. 1, 2012. But buyers have to sign up and log in to get a secret password first!

It's easy: Sign in or register for the pre-sale password before they go on sale Friday, Nov. 2. Li'l Wayne may be dying in planes to avoid court. But many of the artists featured in Can RAP Music Fans be Buddhists?, Buddhist Rap Music Fan? Yes!, and What Do Hip Hop and Islam have in common? will be performing.
 
Cali Christmas hits the Gibson Amphitheatre on Friday, Dec. 14, 2012 featuring live performances by: Ca$h Out, 2 Chainz, Clyde Carson, The Weeknd, Rick Ross, Meek Mill, Big Sean, and Kendrick Lamar. Wisdom Quarterly is contacting morning zoo "Big Boy's Neighborhood" to try to get the Rapping bar MONKS of Japan (as seen on TV and WQ) or comedian Arj Barker a hip hop slot on the show. (Buddhism's Beastie Boys were not available).
  
Don't just listen, be heard! (GetLit.org)

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Thursday, October 18, 2012

Buddhist Rap Music Fan? Yes!

Reader N. "Hedgehog" Wilcox, San Francisco, to Wisdom Quarterly
  
By and large, Who's enjoying gangster rap music in America? The question is answered in the opening scene of the classic MTV movie Office Space by Mike Judge (creator of "Beavis & Butthead") featuring Jennifer Aniston ("Friends"). The character Michael Bolton is observed rapping (Scarface "No Tears") in his car.
 
WQ READER: I thought I was the only one, a Buddhist and a rap fan. As a White male and a middle-class professional in the engineering field at a large Silicon Valley giant, I may not look the part, but I love gangsta rap. 

I'm not the only one. The violence always seemed cartoonish and bigger than life, in spite of the fact that I drive through Oakland on my daily commute and either a car was backfiring or I once heard gunshots. 

Being White means not thinking about race.
My Buddhist practice is largely confined to the East Bay and the City [San Francisco]. I rarely make it into Marin to sit vipassana. But Buddhism of all the world's religions most conforms to my reservedly skeptical scientific outlook. I'm not sure how I feel about my teenage daughter listening to rap. However, rap does beat her Deadmau5 and Skrillex.

(Does it? See below.)
"Damn It Feels Good to Be a Gangsta" at "The Office" ()
  
  
Why are Whites so violent?
In this very violent scene from the comedy "Office Space" Michael Bolton and two of the other main characters beat a stolen FAX machine senseless and unwittingly inspire Family Guy's Stewie and Brian Griffin to exhibit the same level of aggression against a record. It even seems to have affected electronic dance music aficionados Deadmau5 and Gerard Way:


Here are two for your daughter courtesy of Deadmau5 and G3rard, "Professional Griefers," as well as Skrillex "First of the Year (Equinox)," which begs the question: Is EDM the scourge of the 'burbs?

Tuesday, October 16, 2012

Can RAP Music Fans be Buddhists? (video)

Boo and Tee tag team interview (edited by Ashley Wells, CC Liu, Seven), Wisdom Quarterly
Artistic inked rendition of Boo and Tee (tattoo art by Erika Doyon/StudioArtease)
    
The Godfather of Soul James Brown
"Yeah we #1/Boo the color of mayonnaise/Tee the color of Akon/Trippin like a purpa haze/Got our tie we on/[Rap] her under the table/But babe she won."
  
The question arises around the campus offices of Wisdom Quarterly: Can someone be a Buddhist AND a hip hop gangsta-rap music fan?
 
What would Sid do? (weeklyvolcano.com)
"Of course," one might answer, "anyone who listens to the Beastie Boys might be both!" But "Brass Monkey" or even "So What Cha Want" is not what most people mean by "rap" nowadays. That's vintage hip hop. And it is now the gangsta rap genre that appears to be dominating the limelight and sucking all the air out of the room. Can those fans be Buddhists? We have already seen Buddhists in metal and punk genres.
 
WARNING: May trigger epileptic seizures. Explicit language! Earworm content.
  
There are far more US White and Brown rap fans than Blacks (not as a proportion but in total numbers). Boo and Tee are White-Latino, which makes sense in our increasingly blended Amerika, which manages to remain racist. They point out that rap superstars Cypress Hill happily combined the efforts of a Mexican (B'Real), Afro-American (Sen Dog), and Scandinavian (DJ Muggs), and whose final member (Bobo) had previously recorded and performed with the Beastie Boys.

"Latin Thugs" ft. Tego Calderon combines horns, beats, gang-violence

This popular sub-genre seems to glorify alcohol abuse, drug consumption and/or sales, "partying," casual sex, violence, sexism, gang banging, hyper-masculinity, false bravado, grotesque/comical conspicuous consumption ("bling") celebrating capitalism, and other realities of American society -- particularly the leisurely life of suburban denizens attempting to imitate their imaginary version of day-to-day urban survival.

On one extreme Tyga may be all about Rack City b-tches, but J. Cole likes the easygoing island version on "Can't Get Enough." Both appear to be obsessing.
 
Kanye West is much to blame in this regard with No. 1 hits alongside 2 Chainz, Katy Perry, JZ, and a whole stable of up-and-coming rappers -- and making Tadolf Swiftler cry by stealing her limelight that time.

QUESTION: Tee, are there any songs that you feel demonstrate this penchant of modern rap music to excess and heedlessness with regard to the Five Basic Precepts?

The original pompadour, hips, and showmanship

TEE: F@#% yeah, like, Kendrick Lamar, "Swimming Pools (Drank)." Y'know, White Man stole the Black Man's music. Called it rock 'n roll. Same thing happening here. They invent it; The Man reinvents it and cashes in. Elvis vs. James Brown, Eminem vs DMX. So who got more RAP IQ points than we do?

WARNING: Alcoholic themes, profanity.

QUESTION: Same question, Boo?

BOO: Sure 'nuff, totally, like "Bottoms Up" by Trey Songz featuring Nicki Minaj [ignores the precepts].
 
QUESTION: And you two are "Buddhists"?

BOO: Yeah. I guess.
TEE: Yes, I am.

Cartoon simulation of Tee rapping ("Family Guy")

QUESTION: How do you reconcile the two endeavors?

BOO: What do you mean?
TEE: I feel you, but it can be done. It's easy with Zen Buddhism. I don't drink anymore, but some Zen monks drink. What's up with that? Sake and sh-t...
BOO: Oh, they go. I'm in recovery. I mean, I still clean the screen. That's medicine. But I quit everything else. The Dharma keeps me in check, meditating. Keeps my head straight.
TEE: Think of it like this. Hey-Zeus [the Judeo-Christian Godman Issa] was preaching to who? The pimps and hoes, not the temple folk, right?
BOO: It's the new "rock 'n roll," grand concerts, big stadium arena shows, same as seeing Lennon or Zeppelin.
  
WARNING: Explicit content, vulgarity, celebration of alcohol abuse, sexual situations!
  
The N-Word
King Kanye and Kim (perezhilton.com)
QUESTION: Ah, then there's the gratuitous "n-word." Exceeded in frequency only by the s- and b- and f-words.  It gets to be a bit much, no?

BOO: Yeah. But it's free speech.
TEE: Yeah. Who needs political speech when we could be cussing? I'm sure that's what Founding Fathers like John Footpenis had in mind.
BOO: *Laughing*

QUESTION: Then there's the whole Kim Kardashian connection, who seems to be a hybrid, more alien than human. Not only her but the Canadian cousins Justin Bieber, Avril Lavigne, Ryan Gosling, and Celine Dion, not to mention unrelated unnatural (supernatural) artists like Taylor Swift and Nicki Minaj. [See below and "Sex and Justin Bieber."]

TEE: Blame Seacrest for that.
BOO: She's a st-pid h-. Kanye can't be blamed for that. He just capitalizing on her fame.
TEE: Yeah, and he's not even a baller [sports figure] except in the sense that he's a player [street guy who made it]!
BOO: He think he da new Sean "Puff Daddy Baby Jesus" Combs dating J-Lo. P!nk is embarrassing.

QUESTION: Is there a rap song that's not embarrassing?

TEE:  Totally! What about "Cashing Out" by Ca$h Out? It's like [the movie] "The Secret." Fake it till you make it. Anything by Minaj may be silly, but it's hella popular among White moms and their [pre-adolescent] daughters [and ABCNews' GMA].
BOO: Yeah, yeah, and that's not all. Plenty a artists drop great joints [release excellent songs]. Karmin? Kidding!
 
All ages. Child safe. Karmin does her best Nicki Minaj on "Suiper Bass."
 
QUESTION: Bottom line, Can a person be a hip hop (gangsta) rap fan and a Buddhist?
  
The Buddha comforts Kisa G
BOO: To be completely mindful is to be able to distinguish between what you like and what they want you to like. 
  
It's the same with being a punk and a Buddhist -- a movement based on chaos and anarchy and destruction going hand in hand with the centered, mindful, and ultimately serene approach of Buddhists?

To listen to rap and know -- despite all the violence and drugs involved in the culture and the explicit content of the lyrics -- is to distinguish and enjoy the music. What they [the rappers] say has no destructive impact on you. That's one Buddhist's bumbling rap. I don't know.

TEE: Damn, girl, straight up. Testify! Swerve! I just like the beat mostly. And 2 Chainz's preposterous imagination:


WARNING: Explicit content, vulgarity, sexual situations, and gratuitous violence!

WARNING: Light profanity, violent situations, drug use! Gangsta rap has something for everyone. This one's for suburban dads: "Boyz in the Hood" (Dynamite Hack).
   
WISDOM QUARTERLY: Thank you for the discourse and your exquisite decorum!

BOO: WTF?
TEE: Heh?

QUESTION: Boo, would you like to do a closing "rap" like Tee's opener?

BOO: You can hear me live at Get Lit's Open Mic (Wed., Oct. 17, 2012 @ Actor's Gang Theatre, 9070 Venice Bl., LA).

QUESTION: Would you mind coming back for a Part II?

TEE: Love to!
BOO: Love to!

We Are One
"Earthmen are easy!" (Travis Charest)
The only race is the human race -- but it extends into space. Hybrid devic beings like Kim Kardashian and other sex-crazed "stars" are the main attraction/distraction. Asuras, nagas, yakkhas, and devas (titans, reptilians, ogres, and dubious "angels" or fairies) make their contribution as Kanye contributes genes on behalf of the terrestrial humans. All hail the "king"!

Tuesday, August 7, 2012

The Summer of Naked Bath Salt "Zombies"

Examiner.com; Wisdom Quarterly
Going to extremes: results from tanning spray vs. bath salt abuse (examiner.com)
 
The summer of naked bath salts-induced attacks continues apace. The latest abuser of the powerful hallucinogen was a brand-new mother in Altoona, Pennsylvania, who couldn’t wait until she had left the maternity ward to smoke a dose, strip naked, and embark on a violent rampage. The Altoona Mirror reports that on June 17th, two days after giving birth, 31-year-old Carla Murphy (shown above at right) was found by a nurse rolling around on a shower floor naked and confused. When roused, Murphy sprung into frenetic action, taking off down the hall, screaming profanities, and kicking and punching whoever crossed her path. Hospital medical personnel were able to restrain her long enough to administer the anti-psychotic drug Haldol. More

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Thursday, December 1, 2011

U.S. Secretary of State Hillary Clinton Visits Burma.

Every minute of every day, while we sit in the relative comfort of our homes, Buddhist monks in Burma are being tortured in prisons. And when they aren't being beaten, they are huddled in dirty, dark and disease ridden cells. All this they endure because they wouldn't sit by and watch the people of Burma be treated like garbage by the dictatorial regime. Their courage was driven, in part, by the deep compassion developed from practicing the Dharma. They are the conscience of the world standing up and saying, "enough!!"

The monks have gotten the most attention in the international news, but a lesser known campaign of ethnic cleansing is occurring in remote, ethnic areas. The remoteness of some of these regions is a curse for some ethnic minorities because less people know they are even there, let alone being killed, tortured and raped. If revered monks in Burma aren't treated well, then no one is safe. But, thanks to concerned citizens around the world, attention continues to grow about the plight of Burma (Myanmar).

The U.S. Secretary of State, Hillary Clinton, is currently visiting Burma, so it is vital that we keep up the pressure to be the voice of the voiceless in a country with a proud, Buddhist tradition. Please, take a few minutes and send an email to Secretary Clinton's blog about your support for Burma, it's people and their revered monks (click on this sentence to be redirect to her page). You might not feel that one person's email can make a difference but I have been involved in the Burma issue for several years now and I've seen a change.

At first, most people had no idea where Burma or Myanmar was on the globe, and the U.S. government showed little interest in the affairs in the Southeast Asian country. Today, after years of awareness and relentless calls for action, one of America's highest ranking leaders is in Burma to spread the message of concerned citizens to the military dictatorship, loud and clear. So, please, let your conscience be heard!! Click on this sentence to reach the secretary's email form and thank her for her action. Let her know that you are following the issue and urge her to keep up the pressure!! We would all hope our fellow humans would do the same for us if we were in a time of need, so let us stand up for our brothers and sisters in Burma

~I bow to the Buddha within all things~

Wednesday, May 4, 2011

The Death of Osama bin Laden and the Middle-Path of Buddhism.

(World War II Holocaust memorial in San Francisco, California, USA.Photo by Victor Zhang).

James: I believe that we should avoid killing 99.9% of the time but sometimes it's unavoidable. However, I believe we must walk the middle-path between killing out of vengeance and killing to protect and save countless other lives. Osama bin Laden was a threat to innocent lives the world over and sometimes killing one person is the right action to protect millions. I think it comes down to what action causes the most suffering; letting a dangerous mass murdering terrorist to roam freely, killing at will, or killing that terrorist to protect the rest of the world?

In other words, avoiding the extremes of indulgence in everything from eating too much food to being cavalier about violence and death. Then there is the opposite extreme of avoidance of all pleasures in life. As well as, living in denial that we live in a violent world that sometimes requires a rigorous but measured defense against those who would enslave and murder thousands of innocent lives. Imagine if everyone in the world said during World War II that violence is never justified and Hitler was allowed to continue his brutal invasions of country after country. And, that, he would continue and expand his operations to murder millions of innocent Jews in gas chambers and by execution squads. In that instance, it seems crystal clear that to just sit in meditation and avoid an exploding world while hellish forces seek to enslave the globe, kill anyone not like them in mass numbers and cause untold amounts of suffering to men, women, children and old people is an extreme position to hold.

We can not sit in far-removed cloisters and monasteries and look down upon that kind of suffering with a detached view to avoid violence at all costs. How is it compassionate to allow the entire world to be plunged into a hellish realm of global warfare and extreme suffering out of an absolutist attitude against violence? Is that the approach we should take if we come along an adult raping a child or attempting to violently hurt them? Is it really compassionate to just look the other way and ignore that kind of suffering? That seems completely nihilistic to me. There is a famous poem about avoidance in the face of unrelenting violence and absolute suffering. It was written by Pastor Martin Niemöller who sought to describe the dangers of inactivity by German intellectuals during the rise and reign of terror by the Nazis:

First they came for the Jews and I did not speak out because I was not a Jew.
Then they came for the Communists and I did not speak out because I was not a Communist.
Then they came for the trade unionists and I did not speak out because I was not a trade unionist.
Then they came for me and there was no one left to speak out for me.

James: I believe that being interconnected means being responsible for the suffering of others. This isn't simply about not hurting others but includes helping those in need when they are suffering at the hand of others. And, ending the suffering of those being murdered in their beds at night by terrorism or mass murdered in gas chambers by Nazis falls within that field of being responsible for their suffering. If we are called upon to help end suffering of others than we can't absolutely, categorically avoid violence.

We are to respect life but not cling to it at all costs. The same for death, thus, the importance of the middle-path. I believe it is one of the most important, helpful and practical teachings the Buddha taught to assist us in living in a complicated world. Still, as I said, violence should only be used when all other means of solving violence are extinguished. And, it should never be done with hatred in your heart. It should only be used to protect the greater populations of innocent beings. And, I believe that one's intention behind the violence is vital. If it is out of protection of innocents then I believe that it causes less heavy karma than doing so out of glee or hatred. Also, when violence is necessary, it should be done with as much compassion as possible. That may sound strange but let me explain; when having to kill, one shouldn't maim or torture in the process.

It's not something to rejoice in, or celebrate though I must admit I felt a twinge of joy when I heard Osama was dead. I'm not perfect and I have since tried to temper my emotions in regards to his death. It's a horrible thing to have to kill another being but this world isn't as clear cut as "good or evil." The teaching of the middle path shows that life requires a more nuanced approach to events that often requires actions we may dislike.

Perhaps some might see this as odd considering I'm a vegetarian but animals do nothing to harm us or cause us suffering. Whereas, mass murderers, terrorists and armies bent on world domination threaten all of us. If we truly believe in interconnection then a threat to one person is a threat to us all. I know some purists will disagree with me but I do think rare violence is justified if it avoids the suffering of masses of innocent lives. Something else to consider, even the most Buddhist countries on Earth like Thailand and Korea have a military. Unfortunately, we can't pretend to live in a world that is rainbows and unicorns. There are violent people out to destroy millions of lives and to allow them to do so would be extremely nihilistic.

Still, violence should be avoided in 99.9% of circumstances. I don't support war just to go to war such as the Iraq war but there are times, I believe, that we must act in order to avoid the greatest amount of suffering (World War II). I know some of you might think this doesn't make me a very good Buddhist but I think it's being realistic. I feel it's walking the middle path of balance and reason to deal with a very complicated world that requires avoiding absolutism. I know this is a sensitive topic and I don't mind if you disagree with me. However, I would hope that my readers are mature enough to discuss this matter without resorting to insults. Please, be as respectful as you would want people to be toward you.

~Peace to all beings~

Friday, March 11, 2011

Illinois Becomes 16th State to Abolish Death Penalty.

Illinois Gov. Pat Quinn signed a death penalty ban into law on Wednesday, making Illinois the 16th state to end capital punishment. Quinn also commuted the sentences of the 15 inmates on death row in the state. Instead, they will serve life in prison without parole. The ban on executions will take effect July 1. -by Jennifer Epstein for Politico.

James: State sponsored killed is the wrong way to show people that killing is wrong. Seriously, why do we kill people to show other people that killing is wrong? I believe that life in prison without the possibility of parole is a just, yet humane punishment as it avoids that taking of a life while ensuring that they will never kill again. It also gives them plenty of time to think about the horror and pain that they have caused.

They say that time heals all wounds, and I think there is some truth to that phrase. I've seen plenty of documentaries about men on death row who are older now and speak of how much they regret their previous actions. I've seen hardened criminals cry like a baby as an old man at the suffering they causes for their victims, themselves and the criminal's family.

Ending the death penalty is also a cheaper policy than maintaining a death row. As it turns out, it's ten times cheaper despite most people thinking the opposite says Donald McCartin, a former California jurist know as, "The Hanging Judge of Orange County." This from an article by the Associated Press.

And, what of the moral cost to the individuals that we task with the actual killing of the prisoner? I saw a documentary on the death penalty that interviewed several former executioners for prisons who are now emotionally scarred and experiencing nightmares from their former, grisly jobs. If we couldn't kill a person ourselves then how can we ask someone to do it for us and act like that blood isn't on our hands? And, what of the innocent blood that has surely been spilled from executing an innocent person? It seems we can't go a month without hearing someone being exonerated from prison after 20-30 years thanks to DNA evidence.

We can not hope to heal our society of violence when we are sanctioning it's practice in our name via capital punishment. It is my hope that all states in the U.S. move in this enlightened direction.

~Peace to all beings~

Thursday, February 10, 2011

Interview with an American Buddhist Soldier Serving in Afghanistan.

(Above: 1st Lt. Stephen J. Hunnewell)

Recently I was given the opportunity and honor to interview Buddhist Soldier and two-time Bronze Star Medal recipient, 1st Lt. Stephen J. Hunnewell, who is currently serving with the U.S. Army in Afghanistan. I just first want to say how wonderful it is to know that there are Buddhists in the military. It is my hope that the calming teachings of Buddhism are helping the soldier deal with the stresses of combat.

I was humbled to be able to interview such a unique and courageous individual. As a Buddhist, I find war a particularly vicious extension of suffering that causes deeps wounds of the spirit and body. Yet, I am also a realist and understand that sometimes such abhorrent measures are unfortunately necessary to protect the innocent and maintain a semblence of humanity. Otherwise, the merchants of endless suffering pour forth rivers of blood that is unabated. That is an ugly picture to paint, to be sure. However, it is necessary that we Buddhist realize that we don't live in a Utopian world. It would be nice to believe that ending war on Earth is possible but, so long as there is attachment to power, greed and hatred, it will exist.

This doesn't mean that we shouldn't do everything in our power to reduce violence, war and bloodshed. We can also pressure our leaders to ensure that we will only go to war when all other methods of settling disputes has been thoroughly exhausted. It also means that we conduct war in a way that lessens innocent casualties and utilizes non-violent methods to bring an end to hostilities. Lieutenant Hunnewell is engaged in such non-violent projects within the Afghanistan war-zone and we are thankful for his sacrifice, work and inspiration.
As a Civil Affairs Team Leader, Hunnewell is responsible for overseeing a three Soldier team whose primary objective is to advise local Afghan officials on the implementation of productive governance processes and assist them in forming meaningful connections with the local population and ensuring they are properly serving the citizens which they represent.
So, now that you know his role better; lets proceed to the interview, shall we?

1). How do you maintain your Buddhist practice while out in the field?

I make a concerted effort each day to take some personal time for reflection and meditation. I am lucky in that where I live now I have my own personal space, wood walls separate myself and other Soldiers, and I am able to meditate whenever I am at the Combat Outpost. I spent the majority of this deployment living amongst the Afghan people and when I was living with them I usually woke-up before dawn, sat outside, and centered myself.

2). There are so many great and historic Buddhist sites in Afghanistan. How do you feel about the destruction of the Bamiyan Buddhas by the Taliban in Afghanistan?

The destruction the Bamiyan Buddhas is not only a great loss to Buddhists, but to all humanity. The sites were works of art and pieces of history which we have all been robbed of. Currently, the Government of the Islamic Republic of Afghanistan (GIRoA) is assisting the Chinese government in excavating the ancient site of Meys Aynak in Logar province.

3). How has your Buddhist practice helped you reach out to the Afghan people and communicate with them on the same level?

With regards to the reintegration process and conducting negotiations and mediations my practice has helped me tremendously. A short story; I was conducting a civic negotiation with local farmers in the Pech Valley, Kunar province, which is the most violent area in eastern Afghanistan and where the majority of my accumulated 18 months of service in Afghanistan has been spent. I was accompanied by a representative from the United States Department of Agriculture (USDA). We were assisting GIRoA officials in engaging local farmers in order to educate them on diversifying their crops to produce more nutrient dense feed for themselves and their animals as well as to deny the insurgents fields to hide and stage ambushes in. The farmers were very stubborn and would not listen to the government officials or the USDA representative and I.

I continued to engage in calm negotiations and eventually the farmers were convinced that diversifying the crops was not only good for them and their animals but also in the best interest of the coalition forces (CF) and the Afghan National Security Forces (ANSF). The representative from the USDA then said to me, “Wow! You have a tremendous amount of patience with these people.”

I feel that my practice helps me to enter a situation with a beginners mind. I try to see the world from their view and not bring in preconceived notions. How would an Idaho potato farmer react to someone trying to tell them to grow blueberries? The people of the valley have grown corn for thousands of years and it had worked for them, why change? The operation, which was dubbed “Operation Crop Diversification”, resulted in over 1000 farmers in the valley diversifying their crops with the help of government subsistence and no attacks from the fields on both CF and ANSF.

Furthermore, I have engaged with insurgent leaders within days of being personally attacked by their troops and possibly themselves. A few of the incidents resulted in serious injuries and the loss of life, which harmed me as well. But I would continue to engage them in civil discourse in order to give hope to the reintegration process. Many times groups and individuals have been fighting due to a feeling of being wronged and many times they only want to have their grievances heard...

(...to be continued tomorrow).

~Peace to all beings~

Wednesday, January 12, 2011

Assault Weapons, Violence and Anger.

(Above: Glock handgun with an extended magazine of bullets)

Why does anyone need an assault weapon except to kill people? True, it can be used at a gun range but the potential for misuse by an unstable person is too high. We need to re-ban assault weapons. They aren't needed or wanted when hunting. I'm all for protecting the 2nd amendment but believe that sensible restrictions should be in place too.

The shooter in AZ who killed or wounded a dozen people, including a duly elected Congresswoman, had an extended clip to his pistol, which means he had 30 bullets per clip!! That means he transformed a regular pistol into an assault weapon. Such a clip was banned under the assault weapons ban in America until 2004. It could have prevented this shooter from having 30 bullets, which would have greatly limited the damage. He was only tackled after he ran out of bullets. That would have been sooner had he only had a regular clip. I'm I'll for the right to have weapons and the right to hunt but I don't believe I'm a "radical" for wanting sensible restrictions.

Can assault weapons and extended clips still be found and/or bought? Yes, but it would make it harder and any thing we can do to make it harder will help reduce violence; not end it because that's nearly impossible but reduce it. It would also lower the lethality of an attack. Will it solve the problem completely? No, but we must do something to help curb the lethality of these attacks. In addition, we need to do better about screening people who shouldn't be allowed to carry weapons such as the mentally ill; for their own safety too due to high suicide rates. It's harder to get into college than it is to get a gun in some places!!

I don't think it's infringing upon anyone's right to bear arms to have sensible restrictions on a device that has the potential to kill mass people. Where do gun advocates suggest we draw the line? We don't allow people to have tanks or fighter jets that cause mass destruction but assault weapons of mass destruction are o.k.??? I don't want to ban your hunting rifle, your shotgun or your pistol, so don't accuse me of being anti-gun. I have many family members who own and enjoy guns--that's not my problem. I just want to make it harder for the unstable to get these kind of mass lethality causing weapons.

As a Buddhist who abhors violence, I struggle with how extensive gun laws should be. There is already enough violence and weapons on this planet to kill and evaporate every last man, woman and child. So, allowing people to own weapons and clips of bullets that add to that potential for mass death seems ludicrous. At the same time, it's important not to attach onto anger toward those who support the use of such weapons; anger never solves anything. If anything, it makes differences harder to reconcile.

The advisement from Buddha to avoid violence must extend to our speech but too often we (myself included) allow ourselves to wield angry words toward one another. In physical violence the person dies and thus the violence upon them is short but with angry words the violence upon them lasts sometimes for years. This is not to say physical violence is any less damaging but rather to show how angry words can do nearly as much damage to individuals. I struggle with anger and all too often succumb to it's primitive instinct but I will never give up in working to reduce and eliminate angry words. That doesn't mean we always have to agree with one another but we can disagree without being angry and disagreeable.

~Peace to all beings~