Ven. Dr. Karunananda, Abbot (Bodhi Mission) Originally posted 5:00 am
The full moon observance day of the Indian month of Bhaadra (August September) commemorates a time when Buddhist monastics in ancient India were disputing. Even the Buddha could not calm their quarrels -- until he took the drastic action of withdrawing into the forest alone.
While the Buddha was alone into Parileyya forest, an elephant and monkey tended to his needs, making an offering of fruit and honey.
This event -- Madhu Purnima -- is commemorated in Buddhist Bangladesh (particularly in Chittagong and the Hill Tract regions of a now predominantly Muslim country, which the British separated from India in a divide and conquer move as they departed after decades of colonial occupation).
It also led to a penetrating speech on profound aspects of the Dharma that leads to enlightenment:
Thus have I heard. On one occasion the Buddha was staying near Kosambi, at Ghosita's monastery. Early in the morning, having dressed and taken his bowl and outer robe, he went into Kosambi on alms round. Returning after his meal he set his lodging in order and -- without calling on his attendant or informing the community of monks -- he set out wandering alone.
Together with them Ananda went to the Blessed One, bowed, sat to one side, and the Buddha instructed, urged, roused, and encouraged them with a talk on Dharma.
"This assumption is a formation. What is the cause, what is the origin, what is the rearising, what is the coming-into-being of this formation?
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| Bangladeshi Buddhist devotees light candles at Nandakanon temple, Chittagong, on the occasion of Madhu Purnima, the biggest festival behind Vesak, which commemorates the Buddha spreading the message of peace (The Star Daily). |
The full moon observance day of the Indian month of Bhaadra (August September) commemorates a time when Buddhist monastics in ancient India were disputing. Even the Buddha could not calm their quarrels -- until he took the drastic action of withdrawing into the forest alone.People and supporters heard of this and neglected to make offerings to the quarrelsome recluses, who eventually settled their differences.
While the Buddha was alone into Parileyya forest, an elephant and monkey tended to his needs, making an offering of fruit and honey.This event -- Madhu Purnima -- is commemorated in Buddhist Bangladesh (particularly in Chittagong and the Hill Tract regions of a now predominantly Muslim country, which the British separated from India in a divide and conquer move as they departed after decades of colonial occupation).
It also led to a penetrating speech on profound aspects of the Dharma that leads to enlightenment:
In the Forest
Dhr. Seven, Wisdom Quarterly translation (Parileyya Sutra, SN 22.81)
Thus have I heard. On one occasion the Buddha was staying near Kosambi, at Ghosita's monastery. Early in the morning, having dressed and taken his bowl and outer robe, he went into Kosambi on alms round. Returning after his meal he set his lodging in order and -- without calling on his attendant or informing the community of monks -- he set out wandering alone.Not long after he left, a monk went to Ananda and said, "Just now, friend Ananda, the Blessed One set his lodging in order and without informing anyone set out wandering alone."
"Whenever he does this he wants to live alone," Ananda explained. "He is not to be followed by anyone at such times."
After wandering by stages the Buddha came to Parileyya forest and chose the root of an auspicious sal tree as his lodging.
Then a large number of monastics went to Ananda, exchanged courteous greetings, sat to one side, and said: "It has been a long time since we heard a Dharma talk in the Blessed One's presence. We want to hear a Dharma talk in the Blessed One's presence."
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| "All things are dependently originated." |
On that occasion this train of thought occurred to one of the monks: "I wonder, knowing in what way, seeing in what way, does one without delay put an end to the corruptions?"
The Buddha, perceiving with his mind this train of thought as it occurred to that monk, said: "I have analyzed and taught you the Dharma. I have analyzed and taught you the [37 Requisites of Enlightenment, which run as follows:]
- Four Noble Truths
- Four Right Efforts
- Four Bases of Power
- Five Controlling Faculties
- Five Powers
- Seven Factors of Enlightenment
- Noble Eightfold Path.
"Yet, in spite of having analyzed and taught you the Dharma, still there occurs this thought: 'I wonder, knowing in what way, seeing in what way, does one without delay put an end to the corruptions?'
"[Here is how.] An ordinary, uninstructed worldling -- with no regard for noble ones [those who have attained various stages of enlightenment], who is not well-versed or disciplined in their Dharma, who has no regard for people of integrity, who is not well-versed or disciplined in their Dharma -- assumes form to be self. This assumption is a [compounded] formation.
"What is the cause, what is the origin, what is the rearising (birth), what is the coming-into-being of this formation? To an ordinary uninstructed worldling, touched by that which is felt born of contact with ignorance, craving arises. Such is that formation born. And it is unstable (radically impermanent, in constant flux), compounded (not independent but utterly dependent on conditions, not a self but an aggregate, a heap), dependently co-arisen [with and based on the factors that constitute it].
"That craving... That feeling... That contact... That ignorance is unstable, compounded, dependently originated/co-arisen. It is by knowing-and-seeing in this way that one without delay puts an end to the corruptions.
- "Perhaps one does not assume form to be self but assumes that a self possesses form... form as in self... self as in form...
- or feeling (sensation) to be self... self as possessing feeling... feeling as in self... self as in feeling...
- or perception to be self... self as possessing perception... perception as in self... self as in perception...
- or formations to be self... self as possessing formations... formations as in self... self as in formations...
- or consciousness to be self... self as possessing consciousness... consciousness as in self... self as in consciousness. [These are the Five Aggregates of Clinging clung to as a self, soul, or ego, but it is wrong view to consider them such.]
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| Wild animals were calmed around the Buddha. |
"To an ordinary, uninstructed worldling touched by feeling born of contact with ignorance, craving arises. Such is that formation born. And that formation is unstable, compounded, dependently co-arisen. That craving... That feeling... That contact... That ignorance is unstable, compounded, dependently co-arisen. It is by knowing-and-seeing in this way that one without delay puts an end to the corruptions.
"Or one does not assume form to be self... but may have a view such as this: 'This self is the same as the cosmos. This I will be after death, stable, lasting, eternal, not subject to change.' This eternalist view is a formation...
"Or... one may have a view such as this: 'I would not be, neither would there be what is mine. I will not be, neither will there be what is mine.' This annihilationist view is a formation...
"Or... one may be doubtful and uncertain, having come to no conclusion with regard to the true Dhamma. That doubt, uncertainty, and coming-to-no-conclusion is a formation.
"What is the cause, what is the origin, what is the rearising, what is the coming-into-being of that formation? To an ordinary, uninstructed worldling touched by what is felt born of contact with ignorance, craving arises. Such is that formation born.
And that formation is unstable, compounded, dependently co-arisen. That craving... That feeling... That contact... That ignorance is unstable, compounded, dependently co-arisen. It is by knowing-and-seeing in this way that one without delay puts an end to the corruptions."
