Monks walk away from sex-abuse cases

Text: Megan Twohey (Chicago Tribune, July 24, 2011); Wisdom Quarterly

Across the U.S., temples frustrate investigators by insisting they have no control over monks' actions or whereabouts. The scourge is not limited to Catholic priests and nuns.

 

The meeting took place at Wat Dhammaram, a cavernous [Thai] Theravada Buddhist temple on the southwest edge of Chicago.
  
A tearful 12-year-old told three monks how another monk had turned off the lights during a tutoring session, lifted her shirt and kissed and fondled her breasts while pressing against her, according to a lawsuit.

• In fairness to the monks, but more so to the abused, they probably do not know that outside of pious Thailand and other Buddhist countries, where this sort of behavior may be tolerated and kept as a terrible secret behind layers of agonizing shame and dysfunctional fear, in this country, "Homey don't play that!" In other words, expect legal troubles. This is not Rome. In no way can this behavior be tolerated, condoned, excused, or covered up. It is the ruin of the monastic Sangha and Buddhism.
• U.S. has about 350 Theravada Buddhist temples 
• Buddhist temple embroiled in bitter dispute
• WHAT IS THE SOLUTION? What would allow monastics to stay on the path rather than endangering themselves, child victims, and Buddhism? Sexual contact is a serious offense; moreover, any kind of penetration means immediate and irreversible defeat and expulsion. Only practicing the meditative absorptions (jhanas) works in the long run, and only liberating insight finally frees one permanently. The Western Buddhist nun Ayya Khema explains this (at Minute 3:25) from first hand experience. This also applies for non-Buddhist clerics and monastics because the absorptions are not limited to the Buddha's teaching.
• VIDEO: "Losing My Religion" (R.E.M.)
  

Editor: Prof. Cabezon, UCSB

Shortly after that meeting, one of the monks sent a letter to the girl's family, saying the temple's monastic community had resolved the matter, the lawsuit says.
   

The "wrong doer had accepted what he had done," wrote P. Boonshoo Sriburin, and within days would "leave the temple permanently" by flying back to Thailand. "We have done our best to restore the order," the letter said.

   

But 11 years later, the monk, Camnong Boa-Ubol, serves at a temple in California, where he says he interacts with children even as he faces a second claim, supported by DNA, that he impregnated a girl in the Chicago area.

   

Monastics are often beset by defilements.

Sriburin acknowledges that restoring order did not involve stopping Boa-Ubol from making the move to California. And it did not involve issuing a warning to the temple there. Wat Dhammaram didn't even tell its own board of directors what happened with the monk, he said.

"We have no authority to do anything. … He has his own choice to live anywhere," Sriburin said.

   

A Tribune review of sexual abuse cases involving several Theravada Buddhist temples found minimal accountability and lax oversight of monks accused of preying on vulnerable targets.

   

Because they answer to no outside ecclesiastical authority, the temples respond to allegations as they see fit. And because the monks are viewed as free agents, temples claim to have no way of controlling what they do next. More

Documentary: A Thai Buddhist temple in Florida (Thomas Livezey)

Read More

Reasons Why Buddhist Monks Wear Robes and ShaveTheir Heads

I received a comment asking what the symbolism is of the robes that Buddhist monks wear and I put together a response from some research. I decided to make a post out of it for others who might be interested in the query. If anyone else has something to add, feel free to post it in the comments.

For the most part the robes of the monks depended on the dye that was available in the region. And then tradition just kept those different colors. And it also helps distinguish which sect/tradition/school of Buddhism the monastic follows.

The simplicity of wearing a basic robe partly symbolizes the vow they have taken to live a simple life. It is like their "uniform" in a way. A symbol of their non-status that they are no longer partake in the material aspects of society.

The material and dyes for their robes are usually donated by the laity.

The robe also symbolizes the monks connection to the Buddha and his willingness to follow in his footsteps.

Within some Tibetan Buddhist schools, If their sleeveless tunic is trimmed with yellow brocade or they are wearing yellow silk and satin as normal attire, they are probably eminent monks or considered living Buddhas. This link will help describe how the robes have changed over time.

Some, however, consider robes to be elitist and encourage pride as one "advances" within ones sect.

As for monks shaving their heads, it often symbolizes the renunciation of worldly things. It helps monks over-come vanity to embrace the simple life of a monk.

I hope this little research has helped a bit.

P.S.~Just wanted to let everyone know that the blog has just passed over 100,000 hits. The number doesn't mean as much to me, whereas, the readers that number represents is what is notable and humbling for this imperfect manifestation called James. Thank-you to everyone for your support, readership and comments.

I bow to the Buddha within you all. _/I\_

~Peace to all beings~

Read More