Meditation, Medication and Psychological Disorders.

The mind is likened to a pond of water. Restless thoughts are like pebbles thrown into the water. They send out a ripple of activity, disturbing the tranquil surface. When the water is constantly agitated with restless thoughts, we cannot see clearly to the bottom of the pond, which represents our inner wisdom. When we stop the restless thoughts, we calm the waters, enabling us to see clearly to the bottom—where our wisest, most enlightened self resides. -Dr. Neal F. Neimark, M.D.

James: Meditation calms the waters in my mind like a powerful medication, and unlike some of my psychiatric medications, meditation has no negative side-effects!! That does not mean, however, that someone should stop taking their doctor-prescribed medications. Meditation should be an augmentation of your current psychiatric medical plan, not a replacement. Unless otherwise advised by a medical professional.

We would never recommend a cancer patient stop their medication for a "meditation-only" treatment plan! Yet, I hear some well-meaning Buddhists advise people to stop their medications. That is dangerously short-sighted. I think the confusion stems from confusing the mind with the brain--both are interconnected, and need attention in the psychiatric patient, but should be treated differently. Medications aren't very useful in changing the mind. If so, drug addicts would be enlightened Buddhas!!! The illicit drug changes the brain chemically to give the impression of nirvana-like bliss, but when the drug wears-off, the user is left, once again with his harmful habits and cravings.

Consider this example:

The brain is like a computer, and the mind is like the screen or monitor. The screen/mind, will only project what the computer/brain feeds it. In this example, psychiatric medications wouldn't change the mind's karmic habits anymore than replacing computer screens will change the content being projected by the computer/brain. In the mind of someone with a psychiatric disease, the computer/brain is infected with a "virus" or disease, which spits-out jumbled-up imagery and sound (psychiatric symptoms). Being someone with a psychiatric disease, I know how helpful and vital psychiatric medications are for these medical conditions. However, the medications aren't a cure, there was something missing. I didn't feel like I had a complete treatment plan until I found Buddhism.

This is where meditation is most effective in aiding those with psychiatric conditions. It's the answer to the "What now" question. A lot of people suffering from medical conditions such as bipolar and schizophrenia know that medication alone isn't giving them relief from their suffering. Unfortunately, many believe that there is nothing else that can help them, which is why I often recommend Buddhism to fellow sufferers, so that they can get that extra help to assist their mental stability.

Meditation can be difficult for some patients with psychiatric disorders, especially if you have attention deficit disorder (A.D.D.) or difficulty concentrating. If you're first starting to meditate and find it difficult to concentrate then I recommend chanting meditation. It's also good for meditators without psychiatric disorders, especially on days when they are particularly agitated or distracted. It will help calm the mind while focusing it on something positive and ease distraction. The repetition will clear your mind to enable spiritual insight. An added bonus is that the resonating sound will relax your body to ease the tension and stress from the day built up in your muscles.

I'm not an ordained monk or meditation teacher, but as someone with a psychiatric disorder I've realized that chanting meditation is a great way to meditate on days when your thoughts are simply racing too much.

-i bow to the buddha within all beings-

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Zen Garden School (cartoon)

Ashley Wells, CC Liu, Dhr. Seven, Amber Dorrian, Wisdom Quarterly

Zen rock gardening (bizarrocomics.com)

 

What is Zen? 
"Zen" is a way of saying "fully collected attention, fully absorbed mind," a natural state sometimes referred to beginner's mind.

 

Zen is a Buddhist school, Japan's version of the Chinese Ch'an (absorbed concentration) movement.

  

This Buddhist school came from ancient India, where the practice is known as dhyana, in Pali jhana, in Vietnamese thien, and so on. In America, in modern English, it seems to mean "cool, calm effortlessness."

  

What is the Zen in the Zen and the Art of Motorcycle Maintenance? 
It is confounding the Tao, "going with the flow," the way, the yin and yang of cyclical existence -- in Taoism as if it were Buddhism. Taoism so mixed with Buddhism, each influencing each other and mixing like water and milk, that it is not far from some aspects of the Dharma. But they are not actually the same at the core, just as cultural interpretations.

  

What does it mean to "meditate"? 
It means to cultivate something, to develop something, to bring something into being (bhavana). One brings virtue, concentration, and insight into being with balanced effort.

Like a revolving yin and yang circle, one balances effort and ease, strain and laxity, doing and being done. Many swear that when "it" (meditation) happens, they didn't do it. It did itself. It was done to them. It was effortless -- so long as one does not count all the "effort" of making time to sit and persisting in cultivating serenity and single-pointed attention.

 

This is "thoughtless" awareness, for although one is fully aware of one's surroundings and one's object of meditative attention, it is not "thinking about" or evaluating or judging or revolving in one's mind (its literal English definition, which is more appropriate in the preparatory cultivation of insight translated as contemplation).

What are those "Zen Garden" sandboxes about? 
It is part of Japan's artistic tradition turning the mundane and sparse into reflections of art and order.

• Pronouncing strange word (howjsay.com)

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Buddha Kitty.

Countless cultures throughout the dusty pages of history have depicted cats as very mystical, spiritual beings. So, it shouldn't come as a surprise that I find cats to be good examples of Buddhist concepts. Cats do everything with complete concentration and deliberation. They are totally absorbed with living in the now--living in the present moment. I find this most evident when they stare out the window for long periods of time; just watching the world go about its business. Observing all the movement outside with calm awareness. When the cat observes the birds flitting about in the trees it does so with complete concentration. It focuses purely on that moment; such is mindfulness. In doing so the cat maintains that cool demeanor it is known for and I think we can learn a lot from their relaxed state of being.

Perhaps we should all take some time to just sit and stare out the window at the birds. Doing so helps reduce our suffering because we cultivate a practice of staying centered in the present moment instead of trying to be in three moments at once -- the past, present and future. The more we are simply aware of what's going on presently, rather than trying to be all things, to all people, at all times, the less we will find ourselves mentally and physically exhausted to where we suffer.

Cats also sit calmly when not staring at much of anything; with little fidgeting. Notice, I said little fidgeting because I don't believe in sitting in meditation with too much discomfort. I say that because, while there is something to be learned in observing our mind's reaction to discomfort, it can also cause one to not meditate at all. So, stretching a leg out now and then isn't necessarily "bad."

But back to the cat sitting for the sake of sitting. It is totally absorbed with just being, which is a common piece of advice from teachers when meditating; to just let the present moment we are meditating with to happen, however, that might unfold. Maybe we'll think about something for a minute, and then it passes and we breath in and out. Then we could find ourselves simply listening to the sounds around us and simply enjoying being able to hear. Again, we breath in and out; and the moment passes. Always coming back to the breath to ground us with the present moment.

Then finally, the cat stands up, stretches and returns to other activities. That's another good reminder; to stretch after meditating so we don't fall down when we stand back up from lack of blood circulation in the legs!! Another nice observation I learned from cats is to do your meditation in a warm spot where the sun shines forth from the window!! Ah, but be mindful to not fall asleep in that position!!

Bowing.

PHOTO: Photographer unknown.

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The Science of Meditation.

Emory, Georgia (USA) -- For thousands of years, Buddhist meditators have claimed that the simple act of sitting down and following their breath while letting go of intrusive thoughts can free one from the entanglements of neurotic suffering. Now, scientists are using cutting-edge scanning technology to watch the meditating mind at work. They are finding that regular meditation has a measurable effect on a variety of brain structures related to attention — an example of what is known as neuroplasticity, where the brain physically changes in response to an intentional exercise. The same researchers reported last year that longtime meditators don't lose gray matter in their brains with age the way most people do, suggesting that meditation may have a neuro-protective effect.

A rash of other studies in recent years meanwhile have found, for example, that practitioners of insight meditation have noticeably thicker tissue in the prefrontal cortex (the region responsible for attention and control), and that experienced Tibetan monks practicing compassion meditation generate unusually strong and coherent gamma waves in their brains.

James: I think this is partly why so many Buddhist monks live so long. Thich Nhat Hanh for example is in his 80's but could easily pass for 60. He'll be 82 on the 11th of this month. I wrote a few posts back on how meditation and mantra meditation have helped me cope with my schizoaffective disorder. I spoke in that post solely on depersonalization but I wanted to do this post because of the results of the study that show improved attention and control.

Well It got my attention because I am very interested in the relation between science and Buddhism as many of you know and because I have as apart of my mental condition attention deficit disorder (A.D.D.) When a person has A.D.D. it means that they can't "screen out" or filter background "noise" and commotion like most people are able to do. So while it appears as though we are just not "listening" sometimes to someone talking to us or that we can't concentrate upon something it's because we are having to deal with many things at once, which makes it very difficult to focus on one thing. I kind of liken it to having to read a science or math text book to prepare for an exam while the t.v. is loudly playing, while someone is trying to talk to you and while your alarm clock is beeping. Is it any wonder then that we don't retain conversation details as well as folks who don't have A.D.D.?

However, when I meditate I find it much easier to deal with external stimuli. I think part of it is being able to close my eyes to eliminate all the visual distractions that often distract me as I'm very sensitive to colors and images. So with my eyes shut it's somewhat similar to putting a towel over a bird that escaped its cage. It panics and acts frantic flying around bumping into things and not knowing where it is but once you can throw a towel around them and cut off their vision they relax and calm down to where you can help them.

So with my eyes shut I am better able to concentrate upon my breathing and deal with the sounds from the daily routine and traffic of a busy neighborhood. Instead of trying to shut them out I let them pass through my ears and register in my mind. I focus on each sound and hold it in my mind as I breath in and then I let it fade away as I breath out. In this way I am able to deal with each sound mostly one at a time. Not unlike serving people one at a time in a line rather than all at once.

I contemplate the sound and recognize it so that my subconscious knows that I’m paying attention to it and I contemplate on what each sound means and then symbolically I kindly escorting the noise out of my mind with the exhale and I repeat the process as needed. I also find it helpful to thank my sub consciousness for keeping me informed but remind it that it doesn’t have to work so hard and that it can take a break. It seems to work. It seems like it backs off on pushing the noise over and over and louder and louder, which is exactly what I find happens when I try to ignore it.

Then I’ve noticed that once I emerge from meditation that my mind is sharper, better able to concentrate without interference and better able to hold my attention a good period of time later. After meditation it also helps me feel more patient and less overwhelmed with stimuli because I am continuing that thought processing used while meditating. Of course it never lasts all day but the more I practice the longer I can go without too much interference and stress from all the stimuli. It is much like learning a language in a way, the more you practice the more your mind rewires itself. And so no wonder the great teachers all refer to meditation as practice. Of course I'd have a hard time even getting on the meditation seat without medication but it works well with meditation. So I can attest to you that indeed this scientific study is spot on.

~Peace to all beings~

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