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Showing posts with label Pasadena. Show all posts
Showing posts with label Pasadena. Show all posts

Thursday, January 10, 2013

Particle Physics in Pasadena (Caltech)

Douglas Smith, Caltech Media Relations, Watson lecture preview (caltech.edu); Ashley Wells, Pat Macpherson, Dhr. Seven, Wisdom Quarterly
The physics of the Large Hadron Collider explained at Caltech's Beckman Auditorium, Wednesday, Jan. 9, 2013 (Wisdom Quarterly/Wells)
  
Prof. Harvey Newman, Watson Lecture (WQ)
What is the origin(s) of the universe? What are its dimensions? What are its primary causes and supportive conditions?
 
We know (or at least can know with certainty). But here, Science, have a crack at it. And remember to show your work when you produce the final equation you call an answer!
  
The growing field of particle physics is homing in on kalapas, the subatomic "particles of perception" the Buddha pointed out when he discussed ultimate-materiality.

Buddhist physics speaks of qualities of materiality (rupa) rather than tangible material realities as such. These subatomic building-blocks are more like aspects of blocks rather than amorphous blocks. These "elements," qualities, or features of material are spoken of as indirectly perceptible in profoundly elevated states of consciousness during meditation on the Four Elements (which, it cannot be emphasized enough, are not elementary particles but fundamental qualities of kalapas) and other Abhidharma practices.

Desktop Buddha (Koba53/flickr.com)
Those who have seen such minute and almost unimaginable particles -- and we know more than one English speaker who has -- universally state that they look nothing like idealized "atom" posters in science classrooms. Unfortunately, they do not say much about how they do look because seeing is replaced by knowing-and-seeing. It goes deeper than observation to intimately/intuitive certainty and understanding of what is being seen.
 
But how could something that moves so fast ever be tracked by conscious-awareness? This is a great question! The Buddha could not come up with a simile for the speed of ultimate realities and settled for the time it takes a speeding arrow to traverse the shadow of a tree as a poor approximation. (This is a very inferior example that merely suggests something far too fast to even take note of; we would never see it coming).

Conscious awareness cannot take note of the arising-turning-passing of such realities. Fortunately, however, there is something faster than the fastest particle, faster than the fastest transformation, faster than the fastest material process. And that some-"thing" is consciousness (cittas, mind-moments).
 
This psychological or conscious-process can track the material-process because there are more impulsions (javanas) transpiring within a mind-moment than the phases of a kalapa, which lasts a moment. Having recorded it, one can play the track of a kalapa-process back, slowed down, for review in the mind-door. This when done correctly can lead to liberating insight in that it reveals the Three Marks of all phenomena. They are radically impermanent, hopelessly unsatisfactory, and utterly impersonal.

Performing this "reviewing" allows the successful meditator, having emerged from mind/heart intensifying and purifying absorptions (jhanas), to perceive the impossible -- to directly know-and-see physical reality. One does not take it on faith and is not liberated by faith, but rather by wisdom. The truth itself sets one free, for how could the heart/mind continue to cling to phenomena marked by such characteristics as one has just seen and can see again if one begins to doubt. Seeing replaces believing with complete certainty.

Alas, who will listen to such reports? Such knowledge-and-vision benefits only the perceivers. So if we would benefit, we must see for ourselves. Seeing will be believing -- when we see it for ourselves.

What does physics offer (besides lots of math homework)? Dr. Newman quoted Einstein, the post-lecture Q&A period, that it is far more amazing that things are comprehensible. That is the unlikely thing, and how amazing that math describes anything. Science is trying to make the subjective experience of the perceiver a universal, replicable experience. I don't know about you, but I've never replicated anyone's physics experiment, anyone's data, anyone's logical deductions. I take it on faith, I take it on authority, I take it as "handed down" by jargon-uttering elders in black robes and mortarboards.
 
And that's good enough; it doesn't change my inner-life, try as I might to have it change my attitude and outlook. But Buddhism makes particle physics a firsthand experience no one will believe, whereas "science" makes personal experience an academic report about an artificial experiment someone else concocted and carried out then reported on with some peer review of the alleged results and their meaning.
 
(If you ever want to doubt the "God particle," the Higgs boson, listen to firsthand reports by researchers at the LHC; their cautious pleas for not jumping to conclusions and adamant assertions that "more research is needed" do more to convince onlookers that little good is coming out of these grand endeavors beyond the financial support of the priestly duties of our current Brahmin Caste and their mantra-like mathematically-based mysterious-machinations).
 
But we were eager to hear it firsthand. And the one thing Dr. Newman said with certainty was that the Standard Model was wrong (deficient, incomplete, incompatible with observable results so far, but there is not yet a better theory to align itself with the data and make that data believable -- almost as if reality had to adjust to our limited descriptions and depictions of it before science would be happy). The best part came at the end when fewer than 1% of the audience stayed behind to ask questions. Everyone else just clapped and ran out.
  
LHC kingpin at Caltech
Douglas Smith (Caltech.edu) Q&A with Dr. Newman
The secret is the micro looks like the macro, but that's as far as it goes.  Look here, look there, read Plato. And still until you SEE-AND-KNOW, it's all for naught anyhow.
 
Professor of physics Harvey Newman has been searching for signs of dark matter, extra dimensions, and the elusive Higgs particle at the Large Hadron Collider in Geneva, Switzerland. 
 
He reported from the high-energy frontier of particle physics on Wednesday night (Jan. 9, 2013) during the Watson Lecture Series at Caltech. His talk was open to the public and packed.

Q: What do you do?
A: I'm a high-energy physicist. Together with my colleague, Professor of physics Maria Spiropulu, we explore the forces and matter that make up our universe, using the highest energies one can [at this time] achieve at particle accelerators. [But we already have the means of going higher, and we will when we swap out decaying equipment with more powerful replacement parts.] These energies are now found in Switzerland, where CERN, the European Organization for Nuclear Research, sends protons traveling at 99.999997 percent of the speed of light crashing head-on into one another inside the Large Hadron Collider, better known as the LHC.

The LHC has two general-purpose detectors -- our experiment, the Compact Muon Solenoid, or CMS, and ATLAS. "Compact" means "dense" not "small," and our experiment is relatively compact. It's only as tall as a four-story building, as opposed to ATLAS, which is like a six-story building.

Our lab had a primary role in designing the CMS's electromagnetic calorimeter, which detects high-energy photons and electrons using 76,000 crystals of lead tungstate. These crystals, which Caltech helped develop, together weigh 90 tons, and if they weren't so dense we would need even more of them in order to collect all those particles. And we need to see every particle, as we are looking for pairs of photons -- a key signature of the Higgs particle that we've been focusing on for decades. We had first hints by the end of 2011, and by July 2012, CMS and ATLAS had accumulated sufficient evidence to announce the discovery of a Higgs-like particle.

Close up of one slide in a dense and extensive PowerPoint presentation (WQ)
 
Q: What is the Higgs, and why are you looking for it?
A: In 1964, Peter Higgs and others [but not Dr. Stephen Hawking] proposed the existence of a field that permeates all of space and would allow the generation of particle masses. The photon, which carries the electromagnetic force, has no mass, but the W and Z particles, which carry the weak force, do. But if you take the unified theory of the electromagnetic and weak interactions and try to put in a mass term for the W and one for the Z, the mathematics don't work. When you rewrite the theory to include the Higgs field, the Z and the W now have mass, the photon stays massless, and you get this other thing called the Higgs particle.

It is really quite amazing that relatively simple mathematical expressions describe how nature works. There's no reason for it, necessarily, but it is a characteristic of the world we live in. Fundamental expressions like F = ma [force equals mass times acceleration] have great predictive power in their own domains, and when you go outside those domains you have to look for something even more fundamental.
So it is for the so-called Standard Model of particle physics. It has been very successful until now, and yet we know that something lies beyond it. It does not have a candidate particle for dark matter, for example. It only describes normal matter, which is just four percent of the matter in the universe. And then there's dark energy, which we're not even sure has a "particles and fields" description. That's a frontier where we don't even know yet how to write things down. The Standard Model also does not work in the early universe. If you calculate the mass of the Higgs particle, the calculation blows up when we get to an energy scale that lies between where the universe is today and the moment of the Big Bang.

Caltech has a central role in the search for dark matter and whatever else lies beyond the Standard Model. It's a never-ending journey, and one that has inspired students at Caltech for decades.
Q: How did you get into this line of work?
A: I was in the fourth grade in PS 225 in Brooklyn, and one day Mrs. DeSimone put out a cart of books that went way beyond what was in our class. I read them all from end to end, and then I started to read everything in sight.... More
  • NOTE: The entire slide presentation is available at his website or through personal email (faculty at caltech.edu); however, photos and recording were not allowed during the presentation. Ours were taken before and after. Maybe the next Watson lecture on social science will be better:
Will you marry me? You, me, and Wolfman?
(Watson Lecture Series with Prof. Tracy K. Dennison on Marriage and Economic Development in the Past) Before industrialization, people married young and lived in extended families with several generations under the same roof -- or so the story goes. In parts of Europe, however, our "modern" pattern -- late age at first marriage combined with nuclear family households -- goes back many centuries, leading some researchers to wonder if this very pattern actually brought about the Industrial Revolution and early economic growth in the West.

Thursday, December 27, 2012

ZEN: Completion of study (koan)

Roshi Jeff Albrizze, PasaDharma.org (free, public Koan Study Group resumes Thursday, Jan. 10, 2013, 7:00 pm; The Book of Equanimity, CASE 46: TOKUSAN’S COMPLETION OF STUDY
American Zen groups everywhere. Heart of Zen Group, Loyola University, Maryland
 
Deva looks on (00_prototype/flickr.com)
PREFACE TO THE ASSEMBLY
The pure ground without an inch of grass for 10,000 miles still deludes people.
The clear sky without even a speck of cloud deceives us.
Though wedges are driven in and pulled out, this does not impede holding up and supporting space.
A hammer blow on the back of the head.
Let's look at a skillful expedient.

MAIN CASE
(Myheartyourheart/flickr.com)
Attention!
Great Master Tokusan addressed the assembly saying, “Exhaust the end and there's instant attainment.
The mouths of all buddhas of the three times [past, present, future] might as well hang upon the wall.
Now, there's a person who roars with laughter. Ha! Ha!
When you know this one, the essence of your exhaustive study is completed.”

APPRECIATORY VERSE
Gathering. Seizing the throat collar.
Winds burnish. Clouds sweep.
Chilling water, heaven turns to autumn.
Don't say a fish scale lacks taste.
Catching all the ocean's fish with a crescent moon.

Friday, October 26, 2012

Zombie Prom

Vroman's Bookstore Hastings Ranch (3729 E. Foothill Blvd., Pasadena, CA 91107)
Zombies take over the bookstore Oct. 26th, 2012, 6:00-8:00 pm. "Yum, brains!" Vroman’s Bookstore Hastings Ranch is holding a "Zombie Prom" FREE and open to all ages. Join in for a night full of undead entertainment with games and refreshments sure to delight any ghoul (Buddhist, preta). Don't forget to sign up to be entered into the zombie costume contest. Maybe even do something scary like read a book.
  • Call ahead for more details: (626) 351-0828

Friday, October 5, 2012

Lesbianism vs. $65 million dowry?

Lesbian heiress Gigi Chao is on "loving terms" with father despite $65 million dowry offer
(fanpop.com)
   
Gigi has a flood of offers (Bobby Yip/Reuters)
HONG KONG (AP) - The daughter of a flamboyant Hong Kong tycoon -- who has offered $65 million to any man who can woo her away from her lesbian partner -- said she's not upset with her father.
  
But it's unlikely she will be accepting any of the marriage proposals flooding in.
  
I'm not a feminist, but... (inourwordsblog.com)
 
Tycoon Cecil Chao made world headlines this week when he offered the unusual marriage bounty after learning that his daughter, Gigi Chao, had eloped with her lesbian partner to France.
  
"I'm actually on very, very loving terms with my father. We speak on a daily basis. He just has a very interesting way of expressing his fatherly love," the 33-year-old told The Associated Press.
  
CNBC's Robert Frank has all the details on the story about Gigi Chao's father who is offering $65 million to any man able to marry her.
  
She said her father offered the reward because he was upset after learning she had "a church blessing in Paris" with her girlfriend of the past several years. 

"What this whole episode really highlights is that perhaps still, the Chinese -- or in fact the Hong Kong mentality -- can perhaps tolerate the 'don't ask, don't tell' view of sexuality," she said. "But as a social statement, it's still very much a sensitive issue."

Hong Kong decriminalized homosexuality in 1991 without yet legally recognizing same-sex marriage. More + Video

Comedy fodder
Ashley Wells and Seven, Wisdom Quarterly (COMMENTARY)
This story will never die because it is being immortalized by Sacha Baron Cohen ("Borat," "Bruno," "Ali G"). He plans to make his next movie, which may be a comedy for a change, imagining how this dowry offer could turn out.
  
To give men a fighting chance, professional pickup artists are coming to the rescue: What can ordinary men learn from them? (And what can women learn from the lengths men have to go to to find their ideal dating/predation style?) Effeminate Southern California Public Radio (SCPR.org) personality Larry Mantle gets to the bottom of the matter: The Game: Penetrating the Society of Pickup Artists
  
Many men might be interested anyway, but when $65 million is hanging in the balance, there are some who would learn Chinese, move to Hong Kong, and hang around the worlds of HK high finance and Parisian fashion... all just to score. Good luck, players, but consider that Gigi might be happy now and ask yourself, Would you make her any happier?

Thursday, August 30, 2012

Zen: Banishing a Ghost

Roshi Jeff Albrizze (PasaDharma.org), Ron Crosthwaite, Dhr. Seven, Wisdom Quarterly
"Brown Lady" ghost (answers.com)
    
Banishing a Ghost
The wife of a man became very sick. On her deathbed, she said to him, "I love you so much! I don't want to leave you, and I don't want you to betray me. Promise that you will not see any other women once I die, or I will return to haunt you!"

For several months after her death, the husband avoided other women. But then he met someone and fell in love. On the night that they were engaged to be married, the ghost of his former wife appeared.

   
She blamed him for not keeping the promise, and every night thereafter she returned to taunt him. The ghost would remind him of everything that transpired between him and his fiancee that day, even to the point of repeating, word for word, their conversations. It upset him so badly that he could no longer sleep.
  
Desperate, he sought the advice of a Zen master who lived near the village. "This is a very clever ghost," the master said upon hearing the man's story. "It is!" replied the man. "She remembers every detail of what I say and do. It knows everything!" 
   
The master smiled, "You should admire such a ghost, but I will tell you what to do the next time you see it."

That night the ghost returned. The man responded just as the master had advised: "You are such a wise ghost," the man said. "You know that I can hide nothing from you. If you can answer me one question, I will break off the engagement and remain single for the rest of my life."
  
"Ask your question," the ghost replied. The man scooped up a handful of beans from a large bag on the floor, "Tell me exactly how many beans there are in my hand."

At that moment the ghost disappeared and never returned.
 
Commentary
Ghosts are real (lifeslittlemysteries.com).
   
This story speaks to the way we often let past experiences and subconscious thought patterns crowd out our experience of our present day life.
  • How do we let thoughts and memories about the past “haunt” us?
  • When has a self-limiting belief, based on a past relationship, interfered with a current relationship?
  • Do we have harmful emotional survival patterns subconsciously adopted and, if so, how can mindfulness practice help us see and release them?
  • How can our Zen practice of being in the moment be related to “counting beans”? 
  • Can this mindfulness help us put painful memories in perspective and loosen our “death grip” of clinging and attachment to how we think things must be?
See the discussion live or participate. PasaDharma has chosen this old Zen story as the group reading for tonight (Thursday, 7:00 pm, Aug. 30, 2012). Roshi Albrizze explains.
    
When I first read "Banishing a Ghost" about 15 years ago, it didn't make much sense to me. After revisiting it this week, it really opened up for me. The way it spoke to me is that the symbolism of the "ghost wife" is really the way my mind wants to hold on to old stories and conditions as a permanent abiding sense of self. The "handful of beans" symbolizes the present moment and the liberation from the suffering of grasping at thoughts and memories that comes when we commit to being present in the moment, experiencing our everyday activity as the Buddha Way.

Sunday, August 19, 2012

The Four Vows Controversy (Zen)

Mara Shaeffer, Dhr. Seven, Wisdom Quarterly, Kast, Ron, Don, Richard, Pasadharma.org
Roshi Jeff Albrizze and his wife Amanda have a secret to reveal on or about Doomsday 2012.
   
What an amazing announcement. Highly impressed doesn't even begin to cover it. Congratulations! I am seriously considering trying to reincarnate this December just so I can have the coolest Hoodoo parents ever! But I guess I'll wait and give some other chap a chance to enter this realm. Looking forward to the baby shower! -Kast
The Zen Center of Los Angeles (ZCLA) has a paper on the four vows comparing different translations, including some of the original language.
   
Wikipedia also has an excellent article as well on the topic “Bodhisattva vow.”
   
My final opinion as to what should be chanted has changed every day for the last few days. So I must continue to reflect and research. But I like what I have so far. Zen Master Red Pine made some interesting comments on how he translates his material, when he recently spoke at ZCLA. Combining the meaning with the rhythm and poetry of the words is a big challenge.
The Controversy Continues
Bodhidharma in Zen legend
"I didn't think we had a choice. I like Jeff's ideas but I want to remain within the Yokoji Zen Mountain Center/ZCLA orthodoxy." -Ron
    "For the first vow, I even like this version even more: 'Sentient beings are numberless. I vow to free them.' Free them from my judgments and self righteousness. For desires, do we really want to end our desire for happiness? Or do we want to bring happiness to others? Which desires do we want to want to end and which keep?" -Don

    Sisyphus according to Greek legend
    "I wasn't aware that all these different centers used different versions of the four vows. Seeing them all (Thank you, Mara!) gives me a different perspective on this issue than I would have had otherwise. At ZCSD we didn't chant any version of the four vows.
     
    "I think of the ZCLA four vows, when I say them, as being sort of an articulation or embodiment of the absurd human condition, in the sense of 'the absurd' being the difference between what one intends (truly, with all one's heart) and what is actually possible. I see them as Sisyphean vows. I'm also used to saying them with the cadence, etc. that we do now and am not all that enthusiastic about having to learn a new way of saying an old, familiar chant.

    "But it's fine with me if PasaDharma members who feel strongly about the four vows want to chant a different version of them.
     
    "How about chanting them in Japanese? I'd be fine with that, too. There's something to be said for experiencing the act of chanting (hearing, feeling, forming/creating the sounds, etc.) without being distracted by the content of the chant." -Richard
       
    The Perfect Wording?
    As American Buddhists we already change the original words of the Bodhisattva vows from the Zen traditions of China, Japan, and Korea by translating them into modern English. The benefits of understanding -- Martin Luther would agree -- far outweigh what is lost in translation.
      
    Perhaps we should compare translations and find the one that best preserves the meaning of the original wording. That would include their koan/ riddle quality of vowing to attain the apparently  unattainable.
      
    Wikipedia has a chart of the original wording used in five languages. ZCLA has notes on the four great vows with the original words and how nine different Zen groups translate them to help us come to a satisfactory interpretation.
     
    1. Masses [of] creatures, without-bounds, [I/we] vow to save (paramita) [them all].”
    None of the translations account for the “without-bounds” state referred to in the original vow which is harming the masses. The translation for “save” comes from the word paramita (a "perfection" developed for the sake of becoming a buddha), meaning “to take over to the other shore.” Using the word “serve” for “save” changes the meaning slightly. Serving people is different from saving them. One can serve people in many different ways, and that may lead to saving them from their “without-bounds” state. “Save” seems like a better pick in words for the original paramita, especially when confronting the without-bounds culture we live in today. “I vow to free them” seems almost as good. The ZCLA site suggests the word “enlighten,” which is perhaps the most specific understanding of the word paramita in the Buddhist context and the only thing that is real salvation. “Enlighten” includes the meanings of both “save” and “free” (liberate). This seems to capture that meaning best: 
    • “Numberless beings are without bounds, I vow to enlighten them.”
    2. “Anxiety, hate, [deluded-desires] (kleshas) inexhaustible, [I/we] vow to break (cut off) [them all].”
    “Anxiety, hate, and deluded-desires]” refers to the word klesha(s), which are “mental states that cloud the mind and manifest in unwholesome actions (karma).” The three root kleshas are “greed, hate, and delusion” (or “attachment, aversion, and ignorance”), which lead to many other destructive mental states. The words “delusions,” “desires,” “passions,” “obstacles” come close to the original meaning of the word kleshas. Choosing just one of them leaves out a lot, with the remainder being lost in translation. The Diamond Sangha’s choice of wording seems to be the most comprehensive and closest to the original meaning, without resorting to a long list of the different kleshas. The word “sever,” as in “sever ties,” means “to cut off” and fits better with the rhythm of the chant. As much as we would like to “cut off” a particularly troublesome klesha forever, the best we can often hope for is to sever ties to it. It may yet linger waiting for a chance to arise again:
    • “Though greed, hatred, and ignorance rise endlessly, I vow to sever them.” 
    3. “Dharma gates beyond-measure [I/we] vow to learn [them all].”
    Using the word “practice” for “learn” does not imply any sense of attempted accomplishment. “Penetration” implies a beginning level of understanding. “Understanding” indicates a higher level of development beyond just trying to actually practicing. Isn’t this what we should be aiming for? The Diamond Sangha’s translation captures the koan possibilities of the vow best, since, if the Dharma is literally fathomless, understanding is impossible.
    • “Though the Dharma is vast and fathomless, I vow to understand it.”
    4. “Buddha Way, nothing-higher, [I/we] vow to accomplish [it]”
    “Embody” is a great translation for the word “to become, attain, turn into” (bhavana). Spirit (ephemeral intention) becomes flesh (solid materiality). The Diamond Sangha translation catches the koan-like quality best with attaining the unobtainable.” We realize that the vows are unattainable, but we vow to attain them anyway. Does their adding “fully” to the end make it more meaningful? It is hard to be sure. It throws off the rhythm of the chant a little and takes the punch out of “embody.” 
    • “Though Buddha’s way is beyond attainment, I vow to embody it.”
    The life of an American Buddhist practicing, or trying to practice, in the West
       
    So what are we left with?
    1. “Though numberless beings are without bounds, I vow to enlighten them.”
    2. “Though greed, hatred, and delusion arise endlessly, I vow to sever them.”
    3. “Though the Dharma is vast and fathomless, I vow to understand it.”
    4. Though the Buddha’s way is beyond attainment, I vow to embody it.”
    What does everyone think? The rhythm and simplicity of the old vows may fall to the wayside, one might appreciate the depth the Diamond Sangha has added with their translations.
       
    In our fundamental or Theravada Buddhist tradition, we have five essential vows in the Five Precepts:
    1. I vow to abstain from killing.
    2. I vow to abstain from stealing.
    3. I vow to abstain from sexual irresponsibility.
    4. I vow to abstain from deceiving.
    5. I vow to abstain from intoxication occasioning heedlessness.
    Without our vows, whatever they may be, we join the “masses of creatures without-bounds.” Of course, as with any translation, ultimately the Buddha was right in extolling the virtues of noble silence. The Sufi poet Rumi famously agreed:
       
    “Silence is the language of God -- 
    All else is poor translation.”

    Sunday, August 5, 2012

    Seven Minutes of Terror (Mars)

    Wisdom Quarterly (COMMENTARY)
    America, intent on keeping complex multicellular life on Mars a secret, will land on the red planet tonight. Far from inhospitable, the fallen planet and what remains of its culture are inviting. But the shortest distance to its surface is driving to El Segundo where a nondescript building holds a portal in the form of an elevator -- but that is above top secret. JPL (the Jet Propulsion Lab) in Pasadena has an expensive distraction in its Mars "Curiosity" rover project. Pasadena's KPCC/SCPR.org is all over the story. Rather than showing archeological features or the strange and dangerous creatures (as mimicked in "John Carter"), the scientists will be careful to land this rover in yet another desolate area, a meteoric indentation in a desert.

    Car-sized Mars rover "Curiosity" roaming deep crater (space.com)

    It will -- if it can keep from burning up during the "seven minutes of terror" as it passes through the atmosphere -- look for water, nutrients, and maybe even traces of cellular life. Will its mission be sacrificed to discredit NASA/JPL's efforts to get us to Mars? Or will it be allowed to "succeed" and reveal the remnants of a soupy primordial sea now all brine and microfossils with a subterranean water store? Tune in tonight at 10:00 pm (PST) to find out!
       
    Imagine landing a probe in the Sahara then telling the Venutians, "See, Earth is mostly sand." What's a Venutian to think in the face of photographic evidence? Just so, what are earthlings to think of Mars? (AFP)
    Joe Palca and Jessica Stoller-Conrad (NPR)
    Boeing Space CraftA rover poised for a Mars landing late Sunday night will explore higher and farther than any before. It's loaded down with experiments designed to test the rocks and atmosphere of Mars. Question 1: Was there ever life there?

    KPCC reporters have been talking to Southland scientists and engineers and counting down the days until NASA's most ambitious rover yet -- Curiosity -- prepares to land on the Martian surface. Follow the series online