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Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.
Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.
Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.
Go to Blogger edit html and find these sentences.Now replace these sentences with your own descriptions.This theme is Bloggerized by Lasantha Bandara - Premiumbloggertemplates.com.
What is Zen? "Zen" is a way of saying "fully collected attention, fully absorbed mind," a natural state sometimes referred to beginner's mind.
Zen is a Buddhist school, Japan's version of the Chinese Ch'an (absorbed concentration) movement.
This Buddhist school came from ancient India, where the practice is known as dhyana, in Pali jhana, in Vietnamese thien, and so on. In America, in modern English, it seems to mean "cool, calm effortlessness."
What is the Zen in the Zen and the Art of Motorcycle Maintenance? It is confounding the Tao, "going with the flow," the way, the yin and yang of cyclical existence -- in Taoism as if it were Buddhism. Taoism so mixed with Buddhism, each influencing each other and mixing like water and milk, that it is not far from some aspects of the Dharma. But they are not actually the same at the core, just as cultural interpretations.
What does it mean to "meditate"? It means to cultivate something, to develop something, to bring something into being (bhavana). One brings virtue, concentration, and insight into being with balanced effort.
Like a revolving yin and yang circle, one balances effort and ease, strain and laxity, doing and being done. Many swear that when "it" (meditation) happens, they didn't do it. It did itself. It was done to them. It was effortless -- so long as one does not count all the "effort" of making time to sit and persisting in cultivating serenity and single-pointed attention.
This is "thoughtless" awareness, for although one is fully aware of one's surroundings and one's object of meditative attention, it is not "thinking about" or evaluating or judging or revolving in one's mind (its literal English definition, which is more appropriate in the preparatory cultivation of insight translated as contemplation).
What are those "Zen Garden" sandboxes about? It is part of Japan's artistic tradition turning the mundane and sparse into reflections of art and order.
Ashley Wells, Dhr. Seven, CC Liu, Wisdom Quarterly
(CFL) Betsy Chasse, co-writer/producer of "What the Bleep Do We Know?!," on her latest independent film, "Killing Buddha."
There is a horrific Mahayana Buddhist expression that -- going against the very heart of Theravada Buddhist sentiment -- runs: “If you see the Buddha on the road, [blank] him.”
There are, after all, only five heinous deeds with fixed karmic results: (1) intentionally harming a buddha, (2) matricide, (3) patricide, (4) killing an arhat, (5) or causing a schism in the Sangha.
The consequence is rebirth in the most dismal subhuman plane of existence (avici) in the very next rebirth. Cultivating the intention to perform one of these unimaginable acts is mental karma that goes on to become a verbal act of encouraging others. What does it mean?
It is meant to be facetious, ironic, and shocking: “Do not follow teachers; do not set up others on a pedestal; depend on yourself; be a light/island (dipa) unto yourself, taking no teacher other than the Dharma itself as an idol or savior.”
An American famous for creating “What the Bleep Do We Know?” is setting her sights on Buddhism. Betsy Chasse was perplexed by the message “You are the one you've been waiting for.” But it came to her through what has become a Mahayana commandment of sorts:
Linji the shocking iconoclast
“Embrace Nothing. If you meet the Buddha, k*ll the Buddha… only live your life as it is, not bound to anything.” This saying is attributed to iconoclastic Linji, the 9th century founder of the Linji School of Chán (Chinese jhana) Buddhism.
Linji's famous sayings
“Followers of the Way [of Chán], if you want to get the kind of understanding that accords with the Dharma, never be misled by others. Whether you're facing inward or facing outward, whatever you meet up with, just kill it! If you meet a [fully awakened] buddha, kill the buddha. If you meet a patriarch, kill the patriarch. If you meet an arhat, kill the arhat. If you meet your parents, kill your parents. If you meet your kinfolk, kill your kinfolk. Then for the first time you will gain emancipation, will not be entangled with things, will pass freely anywhere you wish to go” (Burston Watson, 1999, The Zen Teachings of Master Lin-Chi: A Translation of the Lin-chi lu, p. 52).
“Those who have fulfilled the 10 stages of bodhisattva-practice are no better than hired field hands; those who have attained the enlightenment of the 51st and 52nd stages are prisoners shackled and bound; arhats and non-teaching buddhas are so much filth in the latrine; bodhi and nirvana are hitching posts for donkeys” (Ibid., p. 26).
The Next "What the Bleep?!" Chasse wants help. She is asking the public (through crowdfundinglive.com) to participate in this project at any level. Watch videos from the set, look at behind the scenes footage, chat online with the cast and the film makers, and more. She is exchanging these enticements for funding.
While distributing What The Bleep Do We Know?! Chasse was honored to travel the world talking about the film. The most common question people asked was, “How did a broke, out of work, spiritually unconscious, material Valley Girl who was into sex, tequila, and expensive shoes end up being a writer, director and producer of What the Bleep Do We Know!?” Sometimes it takes the most unlikely of people in the most unusual of circumstances to create something that touches the world like “Bleep” did. The story Chasse told was so funny and resonated with so many people that she decided to write a film about it, a comedy called “Killing Buddha.”
When life is chaotic we are forced to change. This is a lesson successful film producer Sara Wells reluctantly learns when her seemingly perfect life comes crashing down. Desperate for work, she takes on a documentary project about spirituality and the new thought movement. Will “Killing Buddha” mark her triumphant return to the riches she thinks her life once contained?
Or will she and her mismatched crew of seekers, believers, and cynics find that ultimately it’s not what you have and what you believe in, but who you become that counts? Think “Bridget Jones gets hired to shoot a documentary about finding the meaning of life.”
Funny and lighthearted, “Killing Buddha” is a mainstream comedy that is set to include interviews with some of today's greatest pop spiritual teachers -- Deepak Chopra, Barbara Marx Hubbard, Sadhguru Jaggi Vasudev, and others interacting with the actors as they shoot this “film within the film.”
Why make the film?
“Killing Buddha”is a reminder that everything we seek can be found within ourselves. More
Hui-k'o, who would be the Second Patriarch of Ch'an, stood in the snow outside the cave. To show Bodhidharma his sincerity to learn the Dharma, Hui-k'o cut off his arm and said, "Your disciple's mind has no peace as yet. Master, please, put it to rest."
Bodhidharma said, "Bring me your mind, and I will put it to rest." Hui-k'o said, "I have searched for my mind, but I cannot find it." Bodhidharma said, "I have completely put it to rest for you."
Publicist Adrienne Biggs was kind enough to send me an advanced copy of the book, "Footprints in the Snow: The Autobiography of a Chinese Buddhist Monk." That monk being Ch'an Master Sheng Yen. The first thing that I was struck with in reading this book was how thoughtful and sensitive Master Sheng Yen is. He comes across in this book as a very kind person whom you'd enjoy listening to for hours and he has led a very eventful life being born to a poor farming family, joining the military, living in Taiwan and finally his monastic life. With a wonderful part on visiting Japan.
It was very fascinating for me to read his journey as a monk because I have always been curious about that life. I must say though that I was disturbed by some of the training techniques. His Master would make him do, undo and the redo things over and over, day after day. He made him stack, re-stack and then unstack a pile of bricks for days on end. He also berated him with (what seems to my unenlightened mind) unproductive criticism such as calling him stupid and other insults that I would not expect from a Buddhist master.
Sheng Yen said that it taught him patience and that he needed to go through that to purify his karma but what of the karma of the Master? Is not that kind of violent speech accumulating negative karma for himself? I think there are better ways to teach patience but I'm not a monastic, nor a Master monk and I come from a western mind frame so perhaps I'm missing something. Perhaps Sheng Yen needed to go through that to pay off a karmic debt to his master from a past life? I don't know.
And yet he says in the book, "Religious experience is not enlightenment" so he does understand that no matter what the religious training we must ultimately realize enlightenment on our own.
Just one of the profound parts of the book occurs while Sheng Yen is in the military in Taiwan. He writes to one of his teachers, Master Nanting complaining that he has little freedom in the military and the Master relpies, "Who has freedom in this world? As long as there is the body, there is no freedom."
All in all though this book was a great read. It was neat to see the inner details of the monastic life in the Ch'an tradition. Sheng Yen writes with such beauty in his vivid descriptions and his attention to detail is amazing. He writes in a way that makes you feel as though you are reliving every bit of his life with him. The last few words of the book were perhaps the most profound for me, "Now it is time to let go."