Ask a Brahmin: Divali (Festival of Lights)?

Wisdom Quarterly: ASK A BRAHMIN with Swami Adrishananda and Yogi Nandhi, Diwali 2012

Diwali: Lakshmi, Goddess of Wealth, on lotus with white elephants symbolizing Ganesha.

     

Kwan Yin, Mt. Emei, Samantabhadra (h20002h)

Wisdom Quarterly: What is Divali or as you say, Deepavali?

Swami Adrishananda: It is a five-day Festival of Lights that begins today, a grand celebration in India. As the days wane, cultures around the world celebrate light. The promise that spring will return after winter, that light and the Sun will triumph over dark and the cold. We are ringing in the good and the bright. Pagans and Christians in Europe deck the halls with boughs of holly, tinsel strips, vigil-candles...

WQ: So it is about renewal and holding hope in our hearts?
  

SA: In practice this pooja (observance) is all about the new, a new heart. Everyone wears new clothes and sings bhajans like on New Year's, "May old acquaintance be forgot..." [Listen: Auld Lang Syne]. Things are forgiven and one looks forward through the darkness in search of new light. Fresh garments, fresh thoughts, it's a new start. This is the meaning.

  

Avalokiteshvara Bodhisattva

WQ: Tapas Yogi Nandhi says "higher consciousness" is taking place. He explains that in the past, masters like Maharishi Mahesh Yogi declared that when a tipping point or critical mass of the population meditate, humanity steps into the threshold of higher awareness, intellect, and peace. We gain stillness of mind (samadhi), the first objective of meditation, and that tranquility allows what he calls "the streaming Source energy."

SA: That is quite true. The eight-limbs of yoga, asht-anga or Raja Yoga, is Patanjali's formulation, like the earlier Buddha Gautama's formulation. Lord Buddha was a Hindu...

  

WQ: Not really, brahmana. There was no "Hinduism" at that time.

SA: His father the king followed the Vedas, India's scriptures, and the customs like Deepavali!

WQ: Those are the customs of the brahmins (temple priests who worship Brahma), not the shramans (spiritual wanderers who seek direct and self-reliant experience of the highest truths). They both aspire to become "noble," not by birth like caste-loving brahmins, but by karma, by their deeds in this life, like caste-rejecting shramans or shamans.
  

SA: But his father the king...

WQ: ...followed what his brahmin advisers and ministers advised, that's true. But he was a kshatriya (warrior caste noble). Many Indians say the Buddha was a Hindu as if there was no difference between Shankara's systematization of the Vedas, Puranas, Vedanta, and Patanjali's yoga sutras and the Buddha's message. But there are many points of difference. Was Mahavira [the founder of Jainism, who lived at the time of the Buddha, many centuries before Shankara) a Hindu?

SA: He is honored by Hindus as well, like Lord Buddha.

WQ: That's wonderful. But both the Buddha and Mahavira and the other "heretics" as well, rejected the Vedas as ultimate authority. It would be like Jesus...

SA: Who?

WQ: Issa.

SA: O, Christ.

WQ: Yes, it would be like Saint Issa rejecting Jewish scripture and writing a New Testament.

SA: They did! Christ was a Hindu.

WQ: Was Moses a Hindu? Well, then, we're all Hindus because India has such an ancient pre-India spiritual tradition. The Buddha didn't come to certify the Vedas or to say they are nonsense. They are very valuable. But that is not his message. The Buddha had something to say beyond that. And Lord Issa had something new to say. The Buddha and Marhavira became shramanas, like shamans. They taught their disciples, male and female, high caste and low caste, the way to attaining spiritual perfection in this life, not by being reborn as brahmins first.

• Buddhism and Jainism are India's two surviving "self-reliant" traditions

SA: So the Buddha observed Divali?

WQ: Probably, everyone in India does. Not formally, Buddhists do not do it as a "Buddhist thing." But the Jains do do it as a Jain thing.

SA: Christ does, and the Christians call it Christmas. Christ lived in India and took that back to Jerusalem.

WQ: But the ancient Jews had a festival of lights, Channukah.

SA: That's Deepavali! Jews lived in India, in Jammu & Kashmir, and according to Swami Abhedananda came to study with the Buddhists.

  In honor of feminine energy Yogi Nandhi honors Narayani, wife of Vishnu

WQ: Why do you call it Deepavali and not Divali?
SA: The same. Dipa is light. This is in honor of Maha Laxmi (Great Lakshmi), the goddess and Lord Vishnu's consort. [Hinduism explains the Buddha as simply having been an incarnation of the triune God Vishnu.]
WQ: What about Radha, the divine feminine?
SA: The same. Laxmi represents Radha also and all the goddesses (devis).

WQ: Tapas Yogi Nandhi quotes Mahatma Gandhi: "The human voice can never reach the distance that is covered by the still small voice of conscience." And he says that still small voice of conscience in unison is very strong, with scientific backing. It enables minds/hearts to meditate, practice Raja or Royal Yoga, Reiki, Tai Chi, karate, labyrinth walking, contemplative practices to help us remember that we are really spiritual having a physical experience.
  

SA: Yes, he's right. All is one, and all traditions say to practice non-harming, ahimsa.

WQ: So it's everyday in every practice, but do you have a special celebration?
SA: Yes, today, in the foothills of the San Gabriel Valley. And I will be chanting Lord Buddha's mantra Gate gate paragate parasamgate bodhi svaha.
WQ: Actually that's not...
SA: Not what?
WQ: ...not a bad idea. We're all ONE on Divali. Avalokiteshvara would be glad to hear it, and there's one personage we can agree on.
SA: Namaste.

Read More

Call for submissions (Inquiring Mind)

Fall 2011 issue of Inquiring Mind

Inquiring Mind (InquiringMind.com) has put out a call for submissions for its Spring 2013 edition. Its theme will be "Poetry and Stories." Anyone interested may send in poetry and story submissions from a Dharmic perspective. There is no need to mention the Buddha or meditation or anything else in particular. The word-limit for stories is 3,000 words. The deadline for submissions is October 1, 2012.

• Send submissions to: Spring2013@inquiringmind.com

Read More

Sleeping While it Rains.

deluge orchestra
swollen roof drain lullaby--
greenery stretches

~James R. Ure

I have found that some of the most profound lessons from meditative awareness come when I'm drifting off to sleep. It's a time when I'm aware of my breathing more than most times throughout the day. It's also a time when you aren't distracted by the television, computers or other distractions. It's just you and your breath; as each cycle of breath brings deeper and deeper relaxation. Often I crack the window to feel the cool breeze calm my tense muscles and skin; I focus on the smells of clean air pouring through.

So, last night it rained for the first time this Spring. It was a soft but rhythmic shower that filled our rain gutters with gurgling activity. As I listened to the rushing water in the darkness of night, my usually stubborn perceptions couldn't tell if it was a natural stream or a man-made one. In that moment, those perceptions gave up and fell away. In that moment, it was simply bubbling water. As my mind began to relax further, it melded with the sound of the rushing water, so that there was no difference between the water and the entity labeled "James." The next thing I knew, I was waking up.

I think haiku, and Buddhism are so focused on natural themes because the environment constantly evolves in the present moment. Nature adapts to changes without begrudging the changes. It also must balance upon a middle-ground between extremes, or the entire ecosystem will collapse. In addition, the natural world doesn't curse death or cling to life--it just is. It doesn't pass judgments upon itself or any of the sentient beings existing with it. It welcomes life just as much as death--it's just the cycle of existence.

These are all themes that are strongly weaved into the Dharma, and I think Buddha's enlightenment was unlocked in part by his time spent alone in the forests and along the streams of the wilds. So, if you feel that your spiritual practice has gone stale or discouragement has set-in, follow the Buddha's example, and try finding inspiration in nature; it is, after all, your first family.

~Peace to all beings~

Read More

Budding Tree Haiku.

swollen bud erupts

crowning gnarled branches
cat circles below

-Photo and haiku by James R. Ure-

~Peace to all beings~

Read More

Practice Can Not Be Measured in Time.

Munindra-ji is used to say that in spiritual practice, time is not a factor. Practice cannot be measured in time, so let go of the whole notion of when and how long. The practice is a process unfolding, and it unfolds in its own time. It is like the flowers that grow in the spring. Do you pull them up to make them grow faster? I once tried to do that with carrots in my first garden when I was eight years old. It does not work.

We do not need any particular length of time for this process of letting things be.

~Joseph Goldstein

Read More

Spring is Reborn.

Sometimes the concept of rebirth is hard to envision because it seems like a mystical, supernatural idea that is hard for our limited minds to understand. And to be honest, I don't know for a fact that we will be reborn. I have faith that rebirth is a reality but I don't dwell much on the concept and constantly worry how I will be reborn and what do I need to do to be reborn into a "good situation," whatever that means. I do not think that this kind of attention is helpful to us because it only brings us anxiety because we are attached to something that is impossible to figure out in this moment.

I have personally found it more skillful to focus on the present moment at hand where we have the best chance to liberate ourselves from the suffering that we bring upon ourselves by wasting that moment obsessing about what happens upon the death of the body. Each moment is a chance to be reborn anew giving us another precious moment to live mindfully which enables us to transform habit energy into something more positive and more helpful in our ultimate goal of achieving full liberation from samsara. It is ironic that we refer to it as liberation when it is more like remembering, remembering our essence which is nothing short of Buddhahood.

Being fully present in being aware of our surroundings we see the beauty of rebirth in a direct way all around us. We know and see the change of seasons in many areas of the world and with mindfulness we see that this process is a reflection of the reality of human life. In the spring we are born, we grow up in the summer into adulthood, in the winter we begin to age and in the winter we die but the process continues. On the coldest days of winter it seems that life is gone and so is the beauty of existence but there is joy to be found even in that season of death. The coldness is not unlike the cold feelings that we experience when a loved has died and is a reminder to us to make the most of each moment.

The snow in the world shuts down the known and conditioned brain's "preferred" beauty of blooming trees, plants, flowers and active animal life. To our blinding sensory desires we miss the artistic way that snow sculpts itself into delicate and stunning formations. We miss the creative way that icicles form and accent the sky. We often miss the beautiful contrast of green pine trees dusted with fine layers of white snow.

If winter in your part of the world means rain, we miss the beauty of the cleansing nature of water and how without water the rebirth of life sustaining plants would never be possible. The winter monsoons drive people indoors for days at a time and it is easy to resent the rain because it prevents us from doing the things that we love outside. However, seen in a more mindful way it should be seen as a blessing because it gives us time to be mindful, reflect on our lives and allows us ample time to meditate.

All is being reborn here in my part of the world, flowers are growing, trees and budding and birds are looking to usher in new life. This is another chance to enjoy the beauty of change. So often we only see suffering in change but like with all experiences there is beauty and joy to be found.

So do not worry over enlightenment, Nirvana and the Pure Land for they are all present in the here and now. The total liberation in the scriptural state will happen when we are ready and our karma has ripened. In the mean time, the bliss of Nirvana can be seen in the beauty of delicate flowers re-emerging right before our eyes and even in the dark cold days of winter. All is present to us if we but relax our minds and allow ourselves to just be. We are apart of Buddha's enlightenment and therefore Buddha's to be, what a wonderful thought!! What a wonderful heritage we are apart of!!

There is nothing that is not divine for all is as it can only be. We can not do anything else but go with the flow of the vast river of pure being. Resistance is the path of suffering.

May we all realize joy in the rebirth of each breath. Present moment, wonderful moment, only moment. I leave you with the words of my precious teacher, Thich Nhat Hanh:
~Peace to all beings~

Read More

What is Vesak Day and Why Celebrate It?

Jack asked that I blog a bit on Vesak Day (celebration of the birth of the Buddha) so here is my offering on the day.

Perhaps some might think the celebration of the birth of the Buddha is odd as Buddhists are encouraged not to attach too much importance to birth, death and the body in general.

However, I feel that the true essence of Vesak Day is to celebrate the Dharma rather then the physical presence of the Buddha himself. Indeed the Buddha did not want his followers to worship him but rather follow and honor his teachings. The Buddha was a human being--not a God. However, he was indeed a special, rare being who was inspired to bring us the timeless Dharma.

Thus, Vesak day for me is a special day to honor not only the Dharma that the Teacher Buddha so generously taught but also to celebrate the Buddha within us all. After all being interconnected to all things seen and unseen we are natural continuations or roots of the Tathagata. It is also a day for me to remind myself of what is possible and why I follow the path of the Middle-Way taught by the Buddha. It is a day of re-dedication to the Four Noble Truths, the Eight-Fold Path as well as the The Jewels: Buddha, Dharma and Sangha.

The date of celebrating Vesak Day seems to change from country to country and tradition to tradition usually in accordance of the first full moon in May. According to my Thich Nhat Hanh calendar the first full moon in may is on the 2nd. In places such as Thailand and Singapore the day is celebrated on the 31st of May.

In some places the day is a celebration of not only the Buddha's birth but his enlightenment and continuation from this life of samara (suffering) into Nirvana and Parinirvana. He did not die in a special way nor was seen ascending into the sky as a God would. He died just like any other human being.

In addition, in certain countries caged birds and fish are set free as a compassionate and lovingly kind gesture to show respect to all living creatures.

I plan on celebrating the day spending some time looking for trapped insects in our house in order to set them free. We have a fun device that allows one to gently and humanely catch insects in order to set them free outside in the garden. However, If I find a spider for example in a nest then I will leave them be as to not disturb their babies and cycle of life.

I also would like to purchase a lovely spring Lilly plant to grace our altar. As well as candles in honor of our founding father's enlightenment who pointed out the Way of the Infinite Dharma, the Buddha within us and the community of followers who keep the teachings alive. I will also meditate as usual and maybe attend the Tibetan Buddhist Stupa located in the mountains near by here at the Shambhala Mountain Center.

I see Vesak Day as being very different then the Easter of Christianity because the celebration of the birth of the Buddha is not the honoring of a Savior or God. Rather it is the celebration of the teachings of a great teacher.

Growing up and living in the western United States and spending several years in Africa I have, in addition, been highly influenced by the spirituality of the native peoples of those places. Thus, I also see this celebration as the honoring of spring arriving to bring life again to the world. Just as the great teacher the Buddha brought True Life to this time and place where we find ourselves.

Jack, I hope this gives you an idea of how I plan to celebrate this auspicious day. I shall blog again on the actual day on Wednesday.

~Peace to all beings~

Read More