Dalai Lama: live online (webcast)

Mara Schaeffer, Wisdom Quarterly

Live webcasts: 18 Great Stages of the Path (Lam Rim) Commentaries

  

Kalmyk president with the Dalai Lama

Want to attend live Dharma talks in India with the 14th Dalai Lama? Here's how without flying to Dharamsala, his home in exile. Catch his talks evenings at: dalailama.com/live-english

Recently while listening to the end of the first session, I found myself surprised by his refreshing honesty and practicality. He was very specific about the details of practice: "Do this. Don't do that."

He spoke more profoundly than he usually does for his public talks while addressing both monastics and lay people. These talks are topic-centered, with quotes, citing specific page numbers, and covering a number of texts.

Many of the texts being commented on are available free online: jangchuplamrim.org/jangchup-lamrim/text-translations/text-translations-english

Teachings in Mundgod, India: Days 8-9 of 14, Dec. 7-8, 2012 (View)

 
Live webcasts of teachings on the 18 Great Stages of the Path Commentaries in Tibetan with simultaneous translations into English, Chinese, Russian, and Mongolian available. View

• Nov. 30-Dec. 13, 2012
• Morning Session: 7:30 am-9:30 am PST 
• Afternoon Session: 11:30 am-1:30 pm PST

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It's never too late (to awaken)

Pema Chodron, When Things Fall Apart (Shambhala.com); Ashley Wells, Wisdom Quarterly COUNTDOWN (TO EXTINCTION) CLOCK: -15

Row, row, row your boat gently down the stream. Merrily, merrily, merrily, merrily, life is but a dream (onmarkproductions.com tenbu-montage).

Dreams of nightmares (fortytwotimes.com)

When I was about ten, my best friend started having nightmares:
 
She'd be running through a huge dark building pursued by hideous monsters. She'd get to a door, struggle to open it, and no sooner had she closed it behind her than she'd hear it opened by the rapidly approaching monsters. Finally she'd wake up screaming and crying for help.
  
One day we were sitting in her kitchen talking about her nightmares. When I asked her what the demons looked like, she said she didn't know because she was always running away. After I asked her that question, she began to wonder about the monsters. She wondered if any of them looked like witches and if any of them had knives. So on the next occurrence of the nightmare, just as the demons began to pursue her, she stopped running and turned around.

Q: Where The Wild Things Are? A: the library

It took tremendous courage, and her heart was pounding, but she put her back up against the wall and looked at them. They all stopped right in front of her and began jumping up and down, but none of them came closer. There were five in all, each looking something like an animal. One of them was a gray bear, but instead of claws, it had long red fingernails. One had four eyes. Another had a wound on its cheek. Once she looked closely, they appeared less like monsters and more like two-dimensional drawings in comic books. Then slowly they began to fade. After that she woke up, and that was the end of her nightmares.

Awakening

There is a teaching on the three kinds of awakening:

1. awakening from the dream of ordinary sleep,
2. awakening at death from the dream of life, and
3. awakening into full enlightenment from the dream of delusion.

Deva in garden (WeGoTwo/flickr.com)

These teachings say that when we die, we experience it as waking up from a very long dream.

When I heard this teaching, I remembered my friend's nightmares. It struck me right then that if all this is really a dream, I might as well spend it trying to look at what scares me instead of running away.

I haven't always found this all that easy to do, but in the process I've learned a lot about maitri [metta, the Buddha's teaching of loving-kindness, friendliness, and altruism].

American Vajrayana nun Pema Chodron on "Fearless Nontheism"

• HELP WANTED: Jobs waiting in Dharamsala
• The Pema Chodron Foundation
  

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The only Buddhist republic in Europe (video)

Russia Today; New.BBC.co.uk; Dhr. Seven, Ashley Wells, Wisdom Quarterly

Northwestern climes for Central Asian Buddhists

Kalmykia is in the steppe region in the south of European Russia. It is the only indigenous European Buddhist republic. A 2011 international Buddhist festival took place in a magnificent temple in Kalmykia's capital, Elista. Vajrayana monks, practicing in a Tibetan-Bhutanese-Mongolian style, are preparing a sand mandala.

Ethnic Kalmyks are traditionally Buddhist (BBC)

The monastery is a palace that may serve as a temporary abode for a semi-enlightened deity. Colored marble sand is applied to the canvas through a cone-shaped tube. Follow the monks' path on RT.  Buddhists came to Europe long ago, traveling from its origins in Afghanistan and ancient India along the Silk Road.

Moving up through Central Asia from Bamiyan (possibly in the vicinity of the real Kapilavastu, Siddhartha's hometown, a great center of Buddhism with its towering mountainside statues after the conversion of the Sage's extended family, the Shakyas), Buddhism came to Tajikistan, and into Europe.

Buddhism traveled West out of India through Central Asia and geopolitical Middle East (TSO)

  

Central Asia or the -istan region (BBC)

The area was Buddhist as it first established itself in the West, partly as portions of Greek and Persian and Bactrian empires, prior to reaching the Great Walled empire of civilized China. The Czarist Russian empire extended down to Afghanistan, the roadblock in its imperial dreams as the USSR (Union of Soviet Socialist Republics). The -istans replaced allegiance to Moscow. But the industrious bands of merchants traveling up and down the Caucasus mountains dividing the Eurasian continent, socially separating Europe and Asia. Siberian shamanism blended with Esoteric Buddhism, establishing a long history of the Dharma on the continent.

• Non-Jonesian Indology and Alexander (RanajitPal.com)
• Buddhist activity in pre-Islamic Persia (Transoxiana.org)

Chan Khoon San visited Tajikistan's National Museum of Antiquities in Dushanbe in 2011 to view the famous terracotta Buddha statue, discovered in the 1960s among the ruins of a temple called Ajina Tepa at Kurgan Tube, about 100 km south of Dushanbe. The reclining figure is the Buddha entering final nirvana. It dates back to the 6th or 7th century AD and measures 12.8 m long and 2.7 m high. Because of its immensity and fragile condition, it was cut into 92 pieces before being transported to Dushanbe. The restoration of the sculpture was long and difficult but completed in time for the opening of the National Museum in 2001 during the course of Tajikistan's 10th anniversary of independence celebrations.

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Amitabha: the lovable "Buddha"

Nitin Kumar, ExoticIndiaArt.com; edited and expanded by Wisdom Quarterly

Amitabha (Tibetan, Opame), the gentle, lovable "Buddha"

AMITABHA is undoubtedly the most well known and popular of the Five Meditating "Buddhas." He is red in color, which in Tibetan Buddhism is the color of love, compassion, and emotional energy.

  

His direction is the west, where the sun sets. Indeed, he is envisioned as the red setting sun. Sunset is when the sun is gentle; we can look directly into its awesome power without being harmed. As it disappears into the west, the sun is like a proud and fierce king, who at the end of a hard day of rigid protocol turns gentle and jovial and allows anyone to approach him. 

  

Amitabha is thus the supreme power and energy of nature on this earthly plain, accessible to all. It is no wonder this aspect of the Buddha is the most popular of the Five Meditating Buddhas.

His unique emblem is the lotus, the attributes of which he is associated: gentleness, openness, and purity.

Amitabha’s mount (vimana, platform, spaceship) is the peacock, which is capable of swallowing poisonous snakes (nagas) without coming to any harm.

• [This ability is reminiscent of a shaman healing technique practiced by the Jivaro Indians of the Amazon, as mentioned by The Sound of Rushing Water.]

Amitabha (dawaarts.com)

In fact, the peacock is believed to derive its rich plumage from the poison of the serpents on which it feeds. The symbolism of being open even to poison -- transmuting it into beauty -- gives a sense of the purifying and transforming power of Amitabha. For ordinary uninstructed worldlings, it signifies that even our darkest and most venomous aspects can be transformed by meditating on his image

Amitabha’s image has both a simplicity and archetypal quality to it. His demeanor is totally relaxed and his hands are in the dhyana mudra, the gesture of absorption (jhana, dhyana, zen) meditation.

According to tradition, this mudra derives from the one assumed by the historical Buddha Shakyamuni when he was meditating under the Bodhi tree in pursuit of enlightenment.

 

In conformity with his hand pose, the essential message of Amitabha is that of meditation. His association with the setting sun suggests withdrawal of external sense perceptions inwards, into higher states of meditative absorption. Elevating ourselves to such a spiritual level has the ultimate objective of uniting us with that ineffable transcendental universal consciousness, which although intangible pervades all tangible reality.

  

Amitabha provides the archetype of infinite wisdom that helps us transmute the negative trait of obsessive attachment into a discerning awareness that we are all made up of the same primitive substratum.

By contemplating in this way, one is able to realize that the objective we crave is not separate from us but already as much a part of "self" as one is of it.

 

Many of these ideas display very Hindu ideas about reality -- mounts, mudras, meditations, devotion (bhakti), transcendental consciousness, and so on. They reveal the inordinate influence Brahmin priests and Brahmanism had on the development of the later Mahayana Buddhist school, which became established in the north (Ladakh, Tibet, Bhutan) and the Far East (Korea, China, Japan).

• PHOTOS: The Buddha and Saints in Burma

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Smoking weed in front of Buddhist monks

Ashley Wells, CC Liu, Yogi Seven, Wisdom Quarterly

Sanskrit, ganja (medicinal Cannabis sativa)

BODHGAYA, India - "Smoking weed in front of Tibetan monks"? It's not as bad as it sounds. The headline might more correctly read, "Intoxicated Hindu mendicant dancing, ganja in hand, in front of Tibetan lamas at Buddhism's enlightenment grove."

  

The precincts of the Bodhi tree are sacred ground visited by hundreds of thousands of Buddhist pilgrims every year. (It is the most Buddhist town in the world, with authentic temples from every Buddhist land, from stately Japanese zendos (dojos) to a mysterious and fascinating Bhutanese dzong).

  

Sadhus: India's Mystic Holy Men (DH)

But the grove is controlled by Hindu holy men and Indian government officials, not Buddhists. The Maha Bodhi Society has a presence, but the sannyasis and sadhus (Hindu spiritual wanderers) run rampant.

  

Devotional exiled Tibetans travel down from Himalayan Dharamsala, Himalchal Pradesh in the north of the country. Some do 108,000 (yes, one-hundred and eight thousand) prostrations around the Maha Bodhi temple next to the tree, a genetic ancestor of the original enlightenment tree Siddhartha sat under.

Why would a wanderer behave like a madman (pagal) in front of pilgrim monks? Why would a spiritual wanderer go about smoking marijuana or hash? It is the custom of some Hindu ascetic holymen. The lamas could not be too put off since Tibetan Vajrayana Buddhism has a long and storied history of spiritual madmen epitomized in the saintly-sinner figure Milarepa.

• Colorado, Washington await federal response to new pot laws
• Prostitution legal in parts of Nevada
• Bon Jovi's daughter arrested after possible heroin OD
• Crime regular feature of life in every American city

The Dharma in the West

Hookah pipe Buddha ashtray (Raezyx/flickr)

Sure these things happen in the chaotic East. But would anyone dream of firing up a peace pipe in front of Vajrayana lamas? We can't imagine. However, stranger things have happened. Many Tibetan monks (great rinpoches, lamas, even alleged tulkus) are falling. It's not self-immolation of the attention-grabbing sort that's bringing them down. They often explain that they want to "taste" the allure of the West. What was it about America in the 1960s that was so intriguing to the most powerful generation in the world? In "My Dinner With Andre" Andre explained the little Tibetan monk who went off kilter gorging himself on Western excesses. There is the real life story of Chogyam Trungpa Rinpoche, who may have been the source of Andre's account. There are American lamas like Geshe Michael Roach and Lama Surya Das around which swirl rumors and controversies of sexual impropriety.

• Controversial "Buddhist" teachers and groups

So what's a little ganja to those violating other precepts? Monastics are not using or abusing drugs. We are. And we think they would be okay with that. "Let's get Buddha'ed," we say as if that meant let's get high. Medical cannabis abuse is no mild vice -- and it is no way to any kind of enlightenment or transcendent wisdom. It's a circuitous route to here, so some call it an insidious trap. So which is it? It's not Buddhist. Smoke and you, too, can dance in front of Tibetan monks like an addict sadhu in the video above. But instead of owning up to it, one can use euphemisms and claim it's a spiritual endeavor, a Milarepa-like-madman "quest."
  

"Oh, Buddha, to be like you! (Moondoxy)

Were alcohol or intoxicants part of the path, the Buddha would have pointed to them as aids rather than obstacles. Or he would have remained silent on the matter. That he thought them such a serious obstacle that he listed alcohol as a path of doom in the Five Precepts is serious.

Could there be a difference between drugs? Do some serve only to blot out and obtund consciousness rather than to expand it? It is certainly our position at Wisdom Quarterly that some natural substances (DMT, alkaloids, iboga, Amazonian vines that make ayahuasca and natema, etc.) may have some benefits to the awakening of the pineal gland/third eye. But booze and high-THC (low-CBD) weed stocks and caustic synthetic chemicals? Wake up. Reality is better than this or we would advocate making the best of this illusion.

(LINK) The wyrd world far beyond dulled consciousness

• Flouride (Prozac, toothpaste, tap water, etc.) calcifies Pineal Gland

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KOAN: Nanyo's Wash Basin (Vairocana)

Koan Study Group, Roshi Albrizze, Seven, Wisdom Quarterly; Book of Equanimity (BN)

A wash basin is a base thing. Today, it would be as if a master asked one to fetch a roll of toilet paper in answer to a question about the nature of the Great Illuminator.

  

Case 42: Nanyo’s Wash Basin

PREFACE TO THE ASSEMBLY 

Vairocana (users.skynet.be)

Washing bowls and filling the wash basin are both Dharma gates and Buddha's affair.

Carrying firewood and drawing water are nothing but marvelous activity and supernatural power.

Why can't one obtain liberating radiant splendor [releasing effulgence like splitting the atom] in shaking the earth?

MAIN CASE

Attention!

A monk asked Zen Master [Chu of] Nanyo, "What is the original body of the Cosmic Buddha Vairocana?"

Master Nanyo replied, "Go and fetch me the wash basin."

The monk brought the wash basin to him.

Master Nanyo said, "Now, go put it back."

The monk asked again, "What is the original body of the Cosmic Buddha Vairocana?"

Master Nanyo remarked, "The old Buddha is long gone."

APPRECIATORY VERSE

A bird soaring in air.

A fish dwelling in water.

Rivers and lakes both forgotten, one aspires to clouds and heaven.

A thread of doubting mind, and they're facing ten-thousand miles apart.

How many people understand and repay such unselfish kindness?

Who is Vairocana?

Buddha and Bodhisattva Directory (edited by Wisdom Quarterly)

Vii-ro-cha-na means "one who is like the sun" or "the radiating one." In Chinese Vairocana is called Pe-Ru-Gher-Na or Da-Ze-Zu-Lai ("Great Sun Buddha"), in Japanese, Dainichi Nyorai or Roshana, in Tibetan, Rnam-par-snang-mdzad or Rnam-snang ("Maker of Brilliant Light").

  

Maha Vairocana ("Great Illuminator") in Hinduism-influenced Mahayana Buddhism is conceived of as the "Supreme Buddha." This is how this deified figure is regarded by many Mahayana Buddhists in Far East Asia, Tibet, Nepal, and Java. 

  

In the devotional Mi-tsung sect of China and the Shingon sect of Japan, Vairocana is the chief object of reverence and is regarded as the source of the entire universe -- a Maha Brahma ("Great Supremo" or powerful creator) figure made completely Buddhist.

  

Tibetan (manjushri.com)

The characteristic hand gesture displayed throughout these two regions is the mudra of the six elements, with the index finger of the left hand clasped by the five fingers of the right. This pose symbolizes the uniting of the five elements of the material world (earth, water, fire, air, and ether or separating space) with the spiritual (consciousness, prana, ch'i). 

  

The other gesture popular in Vairocana statues is in the Dharma-chakra-mudra ("teaching gesture").

As the supreme Buddha, Vairocana is usually located in the center of mandalas of the five tantric Dhyani Buddhas.

  

(A possible explanation)

In paintings, Vairocana is colored white to symbolize a pure consciousness.

 

Vairocana represents either the integration or origin of the Dhyani Buddhas. His wisdom is the Wisdom of the Dharmadhatu ("realm of phenomena"). The Dharmadhatu is the Realm of Truth, in which all things exist as they really are.

  

Vairocana's wisdom is also referred to as the All-Pervading Wisdom of the Dharmakaya ("Body of the Dharma"), the absolute Buddha nature. Therefore, Vairocana's symbol is the dharmachakra, the "Wheel of the Buddha's Teaching." It denotes the teaching of the Buddha. Its eight spokes represent the Noble Eightfold Path. More

Vairocana in Brief
Wikipedia entry edited by Wisdom Quarterly

Tibetan Vairocana (Dharmaflower.net)

Vairocana is a celestial buddha often interpreted, in Mahayana texts like the Flower Garland Sutra, as the Bliss Body of the historical Buddha (Siddhartha Gautama). In Chinese and Japanese Buddhism, Vairocana is also seen as the embodiment of the Buddhist concept of emptiness. In the conception of the Five Wisdom Buddhas of Vajrayana Buddhism, Vairocana is at the center. His "consort" (a popular Hindu concept about gods) in Tibetan Buddhism is White Tara. (In the Tibetan tradition, there is an affiliated female figure for every one of the Five Wisdom Buddhas.) This glorious figure is not to be confused with Virocana, who appears in the eighth chapter of Hinduism's Chandogya Upanishad as the king of the Titans (asuras). More

• How and why to recite the Vairocana Mantra

PHOTOS: ANGKOR WAT (Cambodia) in its state of preservation is unrivaled. Its mightiness and magnificence bespeak a pomp and luxury surpassing that of a Pharaoh or a Shah Jahan, an impressiveness greater than that of the pyramids, an artistic distinctiveness as fine as that of the Taj Mahal.

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"Karmapa - Two Ways of Divinity" (film)

KarmapaIssue; Tibet.net; Karmapa.org; Wisdom Quarterly

 

Om mani padme hum mantra (Tashi Mannox)

"Karmapa -- Two Ways of Divinity" is a unique, award-winning documentary on the current Karmapa and how China has used this Tibetan institution as a springboard for its politics leading to a peoples' violation of religious rights. The 17th Karmapa is not without controversy in Tibetan Buddhism also known as Lamaism, Esotericism, Tantrayana, Mantrayana, Bon, and even "Tibetanism" as distinct from Tibetan-Buddhism.

• Rights Groups: 5 Tibetans Self-Immolate in 2 Days (ABC)
• Six Tibetans set selves alight in China: exile government
• More Tibetans self-immolate as China's Party Congress opens

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"Buddhism for Vampires" (Halloween)

David Chapman (Buddhism-for-Vampires.com); Wisdom Quarterly HALLOWEEN SERIES
COMING SOON, BREAKING NEWS: Peaceful Buddhists go on murderous rampage.

European vampires were killed and given a special postmortem meal -- a stake. Here a female had a brick placed in her mouth to prevent her from feasting on blood (Daily Mail).

WQ has been sitting on this Bon/Black Magic exposé. For Halloween, we introduce B.F.V.

  

Cheater and Sap vamps (Life&Style)

“Buddhism for vampires? That’s silly. Buddhism and vampires don’t have anything to do with each other -- or do they?”

Surprisingly, vampires have played a significant role in Buddhism in Asia for centuries. They are not a Western invention.

Contemporary vampire fiction -- “preternatural romance” -- provides tools for presenting aspects of Buddhism that are otherwise difficult to communicate.

  

Vampires in Buddhist history

Vomiting blood (Buddhism-for-vampires.com)

There is extensive vampire lore [that preceded and was incorporated] within traditional Buddhism. This has been summarized in “The Tibetan Book of the Undead.” Apart from its intrinsic interest, this history makes it clear that one cannot dismiss “Buddhism for vampires” as bogus.

  

...No one can say this is an illegitimate topic or some kind of Western commercial distortion. One can combine Buddhism and vampires as a cheap gimmick -- but I believe it is possible to explain Buddhism accurately in the language of the undead. In fact, I believe some aspects of Buddhism are best explained that way.

Vampires, ambiguity, and paradox

Vajrayana is a mix of Bon and Buddhism

Buddhism, at root, is a method for facing the paradoxes of life and death with curiosity, appreciation, generosity, and joy. Its starting point is the experience of ambiguity. The natural tendency is to polarize: to say “this is this and that is that; I love this and hate that.” But experience is unavoidably undefinable.
  
Reality refuses to fit into categories; it is always in flux. When “this” inexplicably turns into “that,” and you love or hate the “wrong” thing: that is paradox. Rejecting ambiguity is, according to Buddhism, the primordial error, and source of all unhappiness. Paradox is resolved through non-duality: allowing the horns of a dilemma to co-exist.

   

"China accuses me of being devil" (Dalai Lama)

What has this to do with vampires? Consider the basic paradox of the undead. To paraphrase the great Buddhist philosopher Nagarjuna, they are not alive, nor dead, nor both, nor neither. The undead are, as contemporary Buddhist philosopher Stephen T. Asma puts it, “liminal beings.”
  

China really dislikes Dalai Lama and Buddhism

“Liminal” means “on the threshold”; a defining feature of monsters is that they are neither one thing nor another. This is just the fundamental Buddhist paradox of emptiness and form, reflected in a pool of blood. More

• Halloween STORM likely to kill everyone on East Coast
• Meet the real-life US vampires (Smithsonian)
• "Vampire" skeletons found (Discovery News) 
• National Geographic finds real vampires
• China warns: Some paths are bad and evil!
• Evils of Communist Khmer Rouge in Buddhist Cambodia
• Lama sex abuse calls Buddhist taboos into question
• Name-calling in China: Hitler, Devil, HHDL
• Tibetans self-immolate, Americans use guns
• VIDEO: CIA's CNN dismisses the Kentucky UFO
• PBS: The investigative reporting crisis in America
• PHOTOS: Monster (yakkha) temple protectors
• China on Buddhism: Brainwashed with evils
• SCARY: 14-year-old student punished by Buddhist monk for refusing to learn Buddhism

"But who's more Gothic and Vampiric than us?"

3,154

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China: "Buddhism has a 'devil' as its 'Pope'"

Ashley Wells, Dhr. Seven, CC Liu, Wisdom Quarterly HALLOWEEN SERIES

China thinks this humble CIA operative/asset (not "agent") -- spiritual leader and former head of state, Tibetan "God-King" or Vajrayana "Pope" -- is the devil (AP/Examiner.com).

  

Bon is the  pre-Buddhist black magic infused shamanism of Tibet and Bhutan. It blended with the missionary religion of peace and enlightenment from the subcontinent below.
  
But Buddhism did not displace Himalayan superstitions, necrcomancy, talk of spirits, banshees, and Abominable Snowmen. Wise old wives' tales remain and the necessity of doing something to ward off disgruntled ghosts, vile demons, and other unseen inimical forces.
  
The Shugden controversy is related to the worship of forces the current Dalai Lama believes resulted in the invasion of ancient Tibet by imperial atheistic-communist China.
  
In the exquisite photo above the 14th Dalai Lama uses his hands as horns speculating on the Chinese government's views of his freedom-fighting efforts. "His Holiness" has just completed 50 years in exile from Tibet, from which he was able to escape with the help of CIA agents out to subvert China and its expansionist Cultural Revolution.
  

China is a ruthless police state opposing Tibet.

In spite of their violent invasion, he (Tenzin Gyatso) remains remains compassionate, forgiving, and jovial about the situation -- one worsened by multiple self-immolations protesting Chinese police state tyranny. He hopes to return to Tibet, even if it remains a part of China, but the current Chinese government will not stand for it. The Dalai Lama frequently visits Washington DC and tours the US, drawing sell out crowds in massive arenas wherever he appears. Calling him "the devil" is an interesting commentary to confer on him. For no matter how he is attacked, he remains a leader in the campaign against injustice toward all living beings. (See official Website).

Dharamsala, India's Tibetan exiles hold candlelit vigil after Tamdrin Dorjee's demonstration-suicide in Tsoe Monastery, Gansu province, 10-13-12 (AP/Ashwini Bhatia).

   

Tibetan nun sets herself ablaze in China (AFP).

BEIJING -- Two Tibetan cousins set fire to themselves in their village to protest Chinese rule, bringing the total number of self-immolations this week to seven, the highest since the protests began last year, a rights group said Saturday.

  

The London-based group Free Tibet said cousins Tsepo, 20, and Tenzin, 25, called for independence for Tibet as they set themselves ablaze Thursday in front of a government building in their village in Biru county north of Lhasa, Tibet's main city.

  

Tsepo reportedly died and Tenzin's condition was unknown after he was taken away by authorities, Free Tibet said. 

Dozens of ethnic Tibetans have set themselves on fire in heavily Tibetan regions since March 2011 to protest what activists say is Beijing's heavy-handed rule in the region. Many have called for the return of the Dalai Lama, their exiled spiritual leader.

  

The protests have intensified as Beijing nears a once-a-decade power transfer in early November. More

Real vampire arrested in Texas, USA

What we think we become [because "Mind/heart is the forerunner of all conditions" (Dhp. 1)]. This means that it is important to think of ourselves in the best possible way. For as it is said since the days of Dale Carnegie's friendly-and-influential-popularity, "If we can conceive it and believe it, we can achieve it" (Napoleon Hill). It works to our detriment as well, wallowing in our depression, self-pity, "evil," or perceived shortcomings. We are without limits and capable of achieving anything -- even heavenly splendor, full enlightenment in this very life, even the ability to teach as a perfectly awakened buddha.

•  AUDIO: Mind is the Forerunner of all?

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