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Showing posts with label five precepts. Show all posts
Showing posts with label five precepts. Show all posts

Friday, September 14, 2012

RAVE: An Anthem for War (video)

[Mystic Wisdom] Quarterly

() Electroacoustic piece of music set to the poem "Anthem for Doomed Youth" by the late British poet-soldier Wilfred Salter Owen.

What passing-bells for these who die as cattle?
Only the monstrous anger of the guns.
Only the stuttering rifles' rapid rattle
Can patter out their hasty orisons.
  
No mockeries now for them; no prayers nor bells;
Nor any voice of mourning save the choirs,
The shrill, demented choirs of wailing shells;
And bugles calling for them from sad shires.

What candles may be held to speed them all?
Not in the hands of boys, but in their eyes
Shall shine the holy glimmers of good-byes.
  
The pallor of girls' brows shall be their pall;
Their flowers the tenderness of patient minds,
And each slow dusk a drawing-down of blinds.

Owen died on the battlefield in WW I after writing "Dulce Et Decorum Est" (ironically "It is Sweet and Fitting [to Die for Patriotism]"). He was a great loss to humanity in light of what Europe might have produced if the youth of that generation had not been sacrificed.

HARD Day Of The Dead, Nov. 3rd, 2012, LA State Historic Park. Tickets (harddayofthedead.com)

Day of the Dead
Dev and Seven, Wisdom Quarterly
Candy Eye (lilminx16/deviantart.net)
While the world is at war, promoted and prosecuted by the US military-industrial complex like MLK Jr. recognized, all I can do is dance to EDM. And the Mexican "Day of the Dead" (the Latin American Halloween) is being celebrated with a rave.
  
Next to the old Occupy Wall Street encampment under the occupied Los Angeles skyline, next to China Town, we will gather as in years before. I'm still in search of a peak experience worthy of a Buddhist monastic or the Buddha himself. When the lights are going off and the DJ is dropping a big fat beat, I'm almost there. Almost.
  
Back in the day
If I leave my body, will I see the larger Spirit World, the realm of devas.? If I dance so hard I can no longer feel my feet, will I elevate into spatial dimensions beyond our limiting atmosphere? In meditation, I close my eyes and see subtle light. I feel the unseen and touch emptiness. Sometimes Buddhism is the only thing that make sense, you know?
  
The Day of the Dead, when ancestors are honored and there is time to reassess and appreciate current relations, we will be with all our brothers and sisters under the Moon. But somewhere I know war is being fought for corporations and nothing else, no national security, no higher ideals. They're monsters, my brother among them. What can I do but dance, celebrating the Five Precepts while others are negligent, holding my head under a twice-colored cloud and focusing my mind.

The Buddha said, "Not having been, they come to be; once having been, they cease." What was he talking about? Everything, all conditioned-things. There is that Farther Shore beyond the beyond. We wish the killing would stop and the loving start so we could all arrive there. "Gone, gone, gone beyond, gone altogether beyond, O, what an awakening, yes!"

"Gate, gate, paragate, parasamgate bodhi swaha!" is the epitome of the Heart Sutra.

Monday, July 30, 2012

A Buddhist Path to Recovery (Part 2)

The Eightfold Path of Recovery
Buddhist Recovery at Dharma Punk, Against the Stream; Wisdom Quarterly (Part 2 of 3)

1. Understanding
We understand that recovery begins when we renounce and abstain from all substances and addictive behaviors regardless of specific substances we have become addicted to. Forgiveness, non-harming actions, service, and generosity (unselfishness) are a necessary part of the recovery process. We cannot do it alone. Community support and wise guidance are an integral part of the path to recovery.

2. Intention
We intend to meet all pain with compassion and all pleasure with non-attached appreciation, to forgive and ask for forgiveness toward all people we have harmed or been harmed by, including ourselves, to be generous and kind to all living beings, to be honest, humble, to live with integrity and to practice non-harming.

3. Communication/Community
Natalie Anonymous (nametranslation.co.uk)
We take refuge in (go for guidance to) the community as a place to practice wise communication and to support others on their path. We practice being honest, wise, and careful with our communication, asking for help from the community, allowing others to guide us through the process. Practicing openness, honesty, and humility about the successes and difficulties we experience.

4. Action/Engagement
We abstain from all substances and behaviors that could lead to suffering. We practice forgiveness toward all people we have harmed or been harmed by, including ourselves, through both meditative training and direct amends. Compassion, non-attached appreciation, generosity, kindness, honesty, integrity, and service are our guiding principles.

5. Livelihood/Service
We try to be of service to others whenever possible, using our time, energy, and resources to help create positive change. We try to secure a source of income/livelihood that is harmless (in line with the fifth factor of the Noble Eightfold Path, right livelihood).
  
6. Effort/Energy
We commit to the daily disciplined practices of meditation, yoga, exercise, wise actions, kindness, forgiveness, generosity, compassion, appreciation, and moment-to-moment mindfulness of sensations, thoughts, and emotions. We cultivate the skillful means of knowing how to apply the appropriate action or meditation for any given circumstance.

7. Mindfulness Meditation
We develop wisdom through practicing formal mindfulness meditation (vipassana). This leads to clear seeing and healing the root causes and conditions that lead us to the suffering of addiction. We practice present-time awareness in all aspects of our lives. We take refuge in the present moment.

Drugs are rampant in Asia, such as Thailand (TIME Magazine)
  
8. Concentration Meditation
We develop the capacity to focus the mind on a single object, such as the natural breath or a phrase, training the mind through constantly bringing it back to this moment -- which is aided by such practices as loving-kindness, compassion, and forbearance -- to focus on the positive qualities we seek to uncover. We utilize concentration at times of temptation and craving to abstain from acting unwisely. We also offer and reach out to one another for support.
This is the path to awakening, the path of recovery from the addictions and delusions that have created an unbelievable amount of suffering in our lives and in the world. All living beings have the ability to live life along these lines.

There is no one who lacks the ability, only those who lack the willingness to take on such a radical task of transformation. Addicts who do not recover right away are not broken or lost. It is just that they have not yet found the willingness to take the path of Wisdom and Compassion.
  
We believe in the human capacity for change. We understand it from direct experience. If we can, you can.

Saturday, July 28, 2012

A Buddhist Path to Recovery? (video)

Buddhist Recovery at Against the Stream, Los Angeles; Wisdom Quarterly (Part 1 of 3)
(SoberLiving.com, ) This drug rehab program has succeeded for over 25 years in Newport Beach, California, specializing in separate treatment programs for women or men, including an eating disorder facility. After 30-90 days of sobriety, the Beachside Extended Care Program allows structured treatment in a monitored residence to reintegrate into society. Or get back into the classroom through T.E.A.C.H., which provides transportation and highly supportive academic counseling. Info: (866) 323-5609.
 
The Four Truths of Recovery
These four truths come from a Buddhist perspective that says:
  
“All beings have the power and potential to free themselves from suffering.”
  
We [at Dharma Punx/Against the Stream] feel confident in the Buddha’s teachings to relieve suffering of all kinds, including the suffering of addiction.

1. Addiction creates suffering.
We come to understand, acknowledge, admit, and accept all of the ways our addictions and addictive behaviors have caused suffering in our lives.
  • ACTION: Write an in-depth and detailed inventory of the suffering you have experienced in association with your addictions.
2. Addiction is not all your fault.
We come to understand that all forms of addiction have their roots in the natural human tendency to crave for life to be more pleasurable and less painful than it actually is. The addict is not at fault for the root causes and conditions that lead to addiction, only for the habitual reactive patterns that perpetuate it.
  • ACTION: Investigate, analyze, and share this inventory with your mentor or teacher and come to understand the nature of your addiction/suffering.
3. Recovery is possible.
Freedom from the suffering caused by addiction is attainable -- if we are ready and willing to take responsibility for our actions and follow the Eightfold Path.
  • ACTION: Take refuge in the community, practice, and potential of your own recovery. Study and apply the principles of the path, and eventually you will become confident with a verified faith in the path of recovery/enlightenment through the actions you take on the path.
4. The Eightfold Path to recovery
After the ecstasy, the laundry: Recovery is work.
This is an abstinence-based path and philosophy. We believe that the recovery process begins when abstinence (from all substances and related behaviors) begins. The eight factors or folds of the path are meant to be developed, penetrated, and experienced for oneself. This is not a linear path; it is not taken in order. Rather, all of the factors are developed and applied simultaneously. This is a guide to having a life freed of addiction. The eight folds of recovery are maintained and brought to perfection throughout life.