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Showing posts with label sarnath. Show all posts
Showing posts with label sarnath. Show all posts

Wednesday, December 26, 2012

Buddhism for Returning Veterans of War


 UPDATE: According to Claire Michalewicz, with "Shambhala Sunspace" the British military is not sending 4,000 of its soldiers to Bodh Gaya, as was reported in "The Daily Mail" news publication.  "It’s completely untrue,” an army spokeswoman told me, explaining that the Ministry of Defence had no official plans to send troops to Bodh Gaya, the religious site in India where Gautama Buddha is said to have achieved enlightenment. A Buddhist army chaplain is arranging a pilgrimage there for up to 20 soldiers next year, but they’ll be paying for the trip themselves.
By Giridhar Jha, MAIL TODAY,
December 10, 2012 Patna, India 
The British Army will send about 4,000 of its troops, who are followers of Buddhism, in a group of 100-150 people to spend a week at Bodh Gaya and Sarnath to seek peace after their prolonged involvement in the war zones in different countries such as Afghanistan and Iraq. They will all meditate under the famous tree at Bodh Gaya, where Lord Buddha had attained enlightenment in 6th century B.C.
JAMES: War is hell, as they say. There are never any winners. All lose something when war is waged, even the survivors. Physically, they might have survived and kept their limbs but mentally they have been traumatized and scarred for life. Modern medicine has never been better at fixing broken bodies but the mind is harder to heal. A lot of mentally traumatized people find that there are gaps in the kind of psychiatric care available. Yes, medications help but they aren't a cure-all.

This is where spirituality can make the difference. Buddha was often described as "the great physician" since his teachings can bring such mental relief from suffering. The Buddha diagnosed the sickness of human suffering through a four-part experiment called the "Four Noble Truths." He then diagnosed the remedy as regular meditation following Dr. Buddha's "Eight-fold Path" to realize the cure (enlightenment). Thus, in many ways, Buddha was one of humanity's first psychiatrists.

I haven't been to war, thankfully, but I do struggle with my own mental illnesses (schizoaffective disorder and PTSD). I can't say it enough, meditation is another medication in my regiment. And, the side-effects are all positive unlike the medications I need. Still, the best success I've found in dealing with my psychiatric issues is the trisection of three things: mediation, medication and therapy.

It is no surprise then, that a lot of veterans of war find relief in Buddhism, so I think it's perfect that these British soldiers are visiting Bodh Gaya for some mental rehabilitation. Too often we focus on the physical wounds and not, treat the mental wounds of war. Thus, the silent epidemic of U.S. veterans of war committing suicide. The tragedy is compounded by a society tainted by the poison of delusion. The delusion of believing that psychiatric disorders are simply the behavioral "weaknesses" of "weak people" rather than true diseases. Why commit to such denial? Our collective egos would rather blame the victim, or, deny the problem exists, than enact the changes to our way of living, and thinking, needed to combat the epidemic of suicide, and other psychiatric crises.

In years past, the testosterone-fueled pride, within the military, saw psychiatric trauma as "weakness". So, It warms my heart to know that the British military is embracing the demand for mental healing, within their ranks. I rejoice that they are helping these wounded heroes find the healing they deserve. It is my sincerest hope, and wish, that these wounded heroes can benefit from the solace and healing that is at the heart of Buddhism.

PHOTO: Thomas Dyer, the first Buddhist chaplain in the United States military.

~i bow to the buddha within all~

Saturday, August 25, 2012

The Buddha's First Sermon (sutra)

Dhr. Seven, Wisdom Quarterly translation (Dhammachakapavattana Sutra, SN 56.11)
(My-Third-Eye/flickr.com)
PREFACE: Seven weeks after the great enlightenment, the former ascetic Prince Siddhartha, now the fully awakened Buddha, set out to teach his five former companions. He realized that they were still stuck in the futility of struggling by severe asceticism near India' holy city on the Ganges, Varanasi. He had previously practiced with them undertaking the most extreme penances and painful observances. He abandoned this well worn path to "spirituality" when he realized it would never lead to awakening to the Truth and liberation from all suffering. He discovered that cultivating absorptions and insight (jhana and vipassana) through proper concentration and mindfulness (samma samadhi and samma sati). In this sutra the Buddha sets in motion the Wheel of the Truth (the essential limbs, or spokes, of which lead to the hub of nirvana). This is the True Wheel, the path to the liberation he had experienced seven weeks earlier.
 
The Buddha addresses the Group of Five
SARNATH, India - Thus have I heard. At one time the Buddha was in Varanasi at the Resort of Seers (Isipatana) in the Deer Park. There he addressed the group of five ascetics.
  
"Recluses, these two extremes should be abandoned by anyone who has gone forth from household life. What two?
   
"There is devotion to indulgence, coarse pleasures associated with sensual desire, which is inferior, base, vulgar, ignoble, and leads to disappointment on the one hand, and on the other hand there is devotion to asceticism, which is just the same.
  
"The middle way discovered by [me] avoids both extremes. This path leads to vision, knowledge, peace, direct experience, discovery, to nirvana (final liberation). What middle way? 
  
"It is this ennobling Eightfold Path, namely:
  1. right view
  2. right intention
  3. right speech
  4. right action
  5. right livelihood
  6. right effort
  7. right mindfulness
  8. right concentration.
The Four Noble Truths
I. "Disappointment as an Ennobling Truth is this: Birth is disappointing as are aging, sickness, death, association with the unpleasant, dissociation from the pleasant, not getting what one wants is disappointing -- in brief, the Five Aggregates of Clinging are disappointing.

II. "The origin of disappointment as an Ennobling Truth is this: Craving produces renewal of being [rebirth] accompanied by enjoyment and lust and delighting in this and that. What craving? Craving for sensual desires, craving for [eternal] existence, and craving for nonexistence.
  
III. "Cessation of disappointment as an ennobling truth is this: It is remainderless fading and ceasing, letting go, relinquishing, rejecting and abandoning of such craving.
   
IV. "The path leading to the cessation of disappointment as an ennobling truth is this: It is this ennobling Eightfold Path...
  
"'Disappointment as an ennobling truth is this.' Such was the knowing-and-seeing (knowledge and vision of the Dharma), understanding, discovery, the light that arose in regard to things never heard by me before. 'Disappointment as an ennobling truth can be diagnosed.' Such was the knowing-and-seeing, understanding, discovery, the light that arose in regard to things never heard by me before. 'Disappointment as an ennobling truth has been diagnosed.' Such was the knowing-and-seeing, understanding, discovery, the light that arose in regard to things never heard by me before.
  
"'The origin of disappointment as an ennobling truth is this.' Such was the knowing-and seeing... 'This origin of disappointment as an ennobling truth can be abandoned.' Such was the knowing-and-seeing... 'This origin of disappointment as an ennobling truth has been abandoned.' Such was the knowing-and-seeing... in regard to things never heard by me before.
  
"'The cessation of disappointment as an ennobling truth is this.' Such was the knowing-and-seeing... 'This cessation of disappointment as an ennobling truth can be verified.' Such was the knowing-and-seeing... 'The cessation of disappointment as an ennobling truth has been verified.' Such was the knowing-and-seeing... in regard to things never heard by me before.
  
"'The way leading to the cessation of disappointment as an ennobling truth is this.' Such was the knowing-and-seeing... 'The way leading to the cessation of disappointment as an ennobling truth can be developed.' Such was the knowing-and-seeing... 'The way leading to the cessation of disappointment as an ennobling truth has been developed.' Such was the vision... in regard to things never heard by me before.
  
"As long as my knowing-and-seeing of things just as they are was not purified with regard to these 12 aspects, in three phases for each of these Four Noble Truths, I did not claim in this world with its light beings (devas), its killers (maras), its creatives (brahmas), in this generation with its wandering ascetics (recluses) and Brahmin priests, with its princes and people to have discovered the supreme enlightenment.
  
"But as soon as my knowing-and-seeing of things just as they are was purified with regard to these 12 aspects, in the three phases for each of these Four Noble Truths, then did I claim in this world... to have discovered the supreme enlightenment. Knowledge and vision arose in me: 'My heart's deliverance is assured. This is my last birth. Now there is to be no renewal of being.'"
  
That is what the Blessed One said. The group of five were glad, and they approved of his words.
   
Now during this teaching there arose in the ascetic Kondañña the purified and stainless vision of the Truth: "Whatever is subject to arising is also subject to falling away."
   
Word Spreads Fast
Our 10,000-fold world-system
When the Wheel of Truth had been set rolling by the Buddha, the earthbound devas raised this cry: "At Varanasi, at the Deer Park in the Resort of Seers, the matchless Wheel of Truth has been set rolling by the Blessed One, not to be stopped by any recluse or deity, death-angel or divinity, or anyone in the world!"
  
On hearing the earthbound devas' cry, the devas inhabiting the six celestial paradises in space within the Sensual Sphere took up the cry until it reached beyond Great Brahma's Retinue in the Fine-Material Sphere. So indeed at that hour, at that very moment, the cry soared up to the World of Great Brahma. And this 10,000-fold world-system shook and quaked, and an unbounded radiance surpassing the very nature of the light beings was displayed throughout this entire world-system.
  
Then the Buddha exclaimed: "Kondañña knows! Kondañña knows!" And that is how that venerable one acquired the name Añña-Kondañña -- "Kondañña Who Knows."

Friday, August 24, 2012

Cleaning the Ganges (audio)

TheStory.org (American Public Media); Wisdom Quarterly
Sacred but somehow polluted Ganges of India in the holy city of Varanasi (thestory.org)
 
Ganges river map (web.bryant.edu)
(APM) The Ganges River -- a 1,500-mile river that flows down from the Himalayas through Northern India -- is a place where people bathe, wash clothes, pray, and inter fortunate dead. It is also where waste lines pour out sewage every day making the sacred river very polluted. The Story producer Phoebe Judge travels to the holy Buddhist city of Varanasi (since the Buddha began his mission by delivering the first sermon in the scenic Deer Park of the suburb of Sarnath), where she meets people who live along the Ganges River and want to clean it up. PHOTOS