A Buddhist Goddess: Prajna ("Wisdom")

Dhr. Seven, Amber Dorrian, CC Liu, Wisdom Quarterly; Sabrina, GoddessaDay.com

Prajna Paramita, the feminine embodiment of the Dharma, the Perfection of Wisdom (a gift to Ayya Anandabodhi's Hermitage/AwakeningTruth.org)

  

There is a "Buddhist Goddess," a Sophia of the East, the embodiment and personification of perfect wisdom: Prajna-Paramita.

There are ten "perfections" (paramis or paramitas) a bodhisattva (being-striving-for-enlightenment) cultivates if s/he wishes to forgo a disciple's enlightenment for the supreme enlightenment of a non-teaching (pacceka) buddha or enlightenment with the ability to effectively teach and establish the true wheel of the Dharma to a world that has lost its way, a samma-sam-buddha.

The culmination of transcendental knowledge -- liberating insight that has transcended ego, suffering, and flux -- Prajna Paramita is the feminine “Perfection of Wisdom,” who gives birth to all buddhas. Interestingly, the Goddess of Compassion, Kwan Yin, is much more famous. But both are essential elements of a supremely enlightened teacher's attainment.

Her face is serene, having attained the freedom of enlightenment. Like Kwan Yin, she is sometimes depicted as having the many arms of a Hindu goddess (devi), which is likely the largest influence on the rise of "goddesses" as prominent subjects of reverence. For the Vedas and later Hinduism promote mono- and polytheism as ways of talking about ineffable subjects directly. There is just one GOD, Brahman, which finds expression in many gods and goddesses. And so the root of all buddhas, in this way of thinking, is no ordinary deva but a superlative one: impersonal wisdom.
 
The strange back story of the tantric Taras suggests that "goddess" is more honorific -- a divine-human hybrid suitable for ruling -- than specific to any distinction in knowledge-and-vision worthy of the Noble Ones.

These goddess-figures are usually shown holding symbols illustrating their role. Prajna Paramita is a teacher, so she is often depicted holding meditation beads (emblematic of the eternal cycles of time), a rope or Magic Lasso (like Wonder Woman's, to retrieve those who have strayed from the Path), fruit (for prosperity or path-and-fruition), a lotus (purity), a vase (abundance) and, most importantly, a book (knowledge or wisdom). 

 

Uppalavanna (frank.itlab.us)

Free hands are held in a hand-yoga gesture (mudra) signifying "teaching."

The Perfection of Wisdom sutras (prajnaparamita) are a collection of sacred texts that declare the path to liberating-insight or transcendent-wisdom (bodhi, vipassana, nyana/ñana). In the Heart Sutra, the possessor of such wisdom is Avalokiteshvara, "the one looks down upon [and hears the cries of] the world." He is taken to be or later become merciful Kwan Yin (Earth Goddess, Mother Mary, a new Saraswati or Lakshmi), but the wisdom itself is Prajna.

What came first, the sacred texts or the goddess embodying them?

Khema, foremost in wisdom (iwilliam/flickr)

Sadly, for all this talk of Prajna Paramita and Avalokita (Kwan Yin), we are deprived of knowledge of the Buddha's real-life "wisdom goddesses," as embodied in his rarely discussed chief female disciples -- KHEMA and UPPALAVANNA. And little is said about the Buddha's two mothers, Maha Pajapati (Prajābatī, who became the first Buddhist nun in history) and Maha Maya Devi.

Why are they rarely discussed? Likely due to sexism and neglect, the ancient Nun's Order (Bhikkhuni Sangha) the Buddha began as an essential element of his mission became defunct. And with that loss so went knowledge of discourses delivered to nuns -- one never reads, "O, bhikkhunis!" as the opening of any sutra when it is certain the Buddha started many discourses this way -- and delivered by these two nuns, who were as important as the wonderful chief male disciples, Sariputra and Maha Moggallana, we read about all the time.

• Sex and the Rape of a Buddhist nun
• Women and fruits of Buddhist recluseship
• Meet the Buddha's SISTER and other enlightened relatives
• VIDEO: Extra rules to subordinate women? (Ayya Tathaaloka)
  

Nuns: an afterthought forced on the Buddha? 

That is what we have all been taught as the history (his story) of the Sangha. But what did the Buddha have to say about it? In the "Great Final-Nirvana Sutra" (DN 16), Mara Namuci quotes the Buddha to the Buddha, who agrees:

 

"For the Blessed One, O venerable sir, spoke these words to me: 'I shall not come to my final passing away, Namuci, until my bhikkhus and bhikkhunis (monks and nuns or male and female ascetics), as well aslaymen and laywomen, have come to be true disciples -- wise, well disciplined, apt and learned, preservers of the Dharma, living according to the Dharma, abiding by the appropriate conduct, and having learned the Master's word, are able to expound it, preach it, proclaim it, establish it, reveal it, explain it in detail, and make it clear; until, when adverse opinions arise, they shall be able to refute them thoroughly and well, and to preach this convincing and liberating Dharma'" (Verse 7).

• ñána: "knowledge, comprehension, intelligence, insight," a synonym for paññá (Sanskrit, prajna); see also vipassaná.
• ñána-dassana-visuddhi: "purification of knowledge and vision" [knowing and seeing], the last of the seven purifications and a name for path-knowledge (magga-ñána), i.e., the penetrating realization of the path of Stream-winning, Once-returning, Non-returning, or Arhatship [full enlightenment]. The Path of Purification (XXII) furnishes a detailed explanation of it; (see visuddhi, VII).

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Who hears the cries of the world?

Wordnik.com; 123Chic; Ashley Wells, Wisdom Quarterly

Kwan Yin is Avalokiteshvara (123Chic)

“...Tara was not originally the same as Kuan-yin, though the fact that she accompanies Avalokita and shares his attributes may have made it easier to think of him in female form.
  
“The circumstances in which Avalokita became a goddess are obscure. The Indian images of him are not feminine, although his sex is hardly noticed before the Tantric period.”

“Of most teachers we are told that they saw some deity, such as Avalokita or Tara.” - Sir Charles Eliot, Hinduism and Buddhism, An Historical Sketch, Vol. 2

  
“The helpers and saviors of humankind such as Avalokita and Tara are often depicted in the shape of raging fiends, as hideous and revolting as a fanciful brush and distorted brain can paint them.” - Ibid., Vol. 3

  
“The great bodhisattvas, such as Avalokita and Mañjuśrî, are splendid angels of mercy and knowledge who are theoretically distinguished from buddhas because they have indefinitely postponed their entry into nirvana in order to alleviate the sufferings of the world.” - Ibid., Vol. 1

  
“Mr. Wells knows that he is indebted to oriental thought and thinks that European religion in the future may be so too, but I do not know if he realizes how nearly his God coincides with the Mahayanist conception of a Bodhisattva such as Avalokita or Mañjuśri.” - Ibid., Vol. 1

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The Next Dalai Lama to be a Woman?

In 50 years of exile from Tibet, this self-professed “simple monk” has been the driving force behind the growing prominence of women in Tibetan exile society. He has even suggested that his next reincarnation could and should be a girl. “Woman is more compassionate and has more power to understand and feel the needs of others as compared to man,” he said at a press conference last November in Dharamsala, his exile home in northern India. That the Dalai Lama—believed by Tibetan Buddhists to be the 14th reincarnation of the Buddha of compassion—should return to the world as a woman is a radical notion that perturbs even open-minded Tibetans, men and women alike. And despite his wishes, the 15th reincarnation will very likely be a boy, just like all the prior ones.

In the film he also spoke admiringly about a milestone in Tibetan history known as Tibetan Women’s Uprising Day. On March 12, 1959—just days before he fled his homeland -- about 15,000 women spontaneously gathered in front of the Potala Palace in Lhasa in an unprecedented display of peaceful protest against China’s invasion of Tibet.

Those women were “heroines,” says the Dalai Lama in A Quiet Revolution. It was “as if they already knew the feminist movement!” He laughs gleefully as though he has told a hilarious joke. At the time, Tibet was closed to the outside world. To a Tibetan, Simone De Beauvoir and Betty Friedan might as well have been Martians.

James: I find it odd in a way that some Tibetan Buddhists who revere The Dalai Lama not only as their spiritual leader but also for being the very incarnation of the compassionate Bodhisattva Avalokitshevara (or Guan Yin) would disagree with him on this issue. How can he be wrong if you believe his very essence is to convey, show, teach and bring about compassion? He basically has a Phd in Compassion. I think he knows the subject better than most of us. Also, If we are all one then by not allowing women to potentially be a Dalai Lama is to deny a part of all of us.Besides, I have read several accounts where Avalokiteshvara is somewhat androgynous and has at least, a strong feminine side to him. In some cultures Avalokiteshvara is actually a woman in the form of Guan Yin. I don't see why it would be so controversial for the Dalai Lama to reincarnate as a woman if Avalokiteshvara is equal parts male and equal parts female. The Dalai Lama recognizes the deep compassion and nurturing instinct that many women have is essential in a world that grows more and more cold, harsh, mean and uncaring. And I can't think of a better way for the Dalai Lama to teach everyone about the equality of all people than by being reincarnated as a woman.

~Peace to all beings~

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Gay Men and Straight Women Share Brain Detail.

LONDON, June 17, 2008 (Reuters) — Gay men and straight women share some characteristics in the area of the brain responsible for emotion, mood and anxiety, researchers said on Monday in a study highlighting the potential biological underpinning of sexuality. Brain scans also showed the same symmetry among lesbians and straight men, the researchers wrote in the Proceedings of the National Academy of Sciences.

Brain scans of 90 volunteers showed that the brains of heterosexual men and homosexual women were slightly asymmetric with the right hemisphere slightly larger than the left, Ivanka Savic and Pers Lindstrom wrote. The brains of gay men and heterosexual women were not.

James: This comes as no surprise to me but it is very interesting none the less. Buddhism has been more progressive than many other religions in regards to sexual orientation for the most part. There isn't usually condemning of homosexuals by Buddhists but instead treating them as equals to heterosexuals, as it should be. This view is still radical today as most religions still see homosexuality as very taboo and "evil."

The precept about avoiding sexual misconduct focuses on avoiding causing harm and suffering but does not single out homosexuality, bisexuality or other sexual orientations for being "bad" or deviant. Everyone is advised how to handle sexuality in a compassionate and loving way regardless of sexual orientation.

In fact one of the most revered figures in Buddhism, Avalokiteshvara is often seen as androgynous. In the form of Avalokiteshvara this Bodhisattva is seen as a man but when referred to as Guan Yin (Kuan Yin/Kannon) he/she is seen as a woman. This makes total sense to me as Avalokiteshvara/Guan Yin is seen as the Bodhisattva of compassion and thus seems perfectly natural as that compassion is spread to all beings equally regardless of gender and sexual orientation.

Avalokiteshvara/Kuan Yin is literally the embodiment of non-duality in regards to sexuality.

This is not to say though that homosexuality/bisexuality/intersexuality is automatically seen as acceptable in predominately Buddhist countries. Social and cultural discrimination of homosexuals is found in these countries as they are in most places.

I'd be really interested in reading more about this and about more studies of this nature. The more science learns the more I find it has in common with Buddhism.

~Peace to all beings~

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