So, what is the noble truth of suffering (dukkha Ariya Sacca)? Birth is suffering, age is suffering, sickness is suffering, death is suffering, sadness, sorrow, pain, sorrow, desire and despair are suffering, being separated from a loved one is suffering, together with the unwelcome is penderitaan.1
Seen from the above statement, that the Buddha spoke of two kinds of suffering - physically and spiritually. Physical suffering is the pain caused by disease, accident, old age, weariness, and so forth. Spiritual suffering, including the mental state of pain, fear, boredom, anxiety, sadness, loneliness and all the other negative feelings. Life is the experiences of suffering, in a variety of rates, little or a lot. The Buddha did not deny the existence of happiness and joy, he merely reminds us of the reality that is undeniable, is that suffering is an integral part of life, that suffering is a problem that we all experience, is at the same time we want to avoid.Basically, almost all activities and our daily efforts, without us knowing it, concerned with the attempt to avoid suffering and find happiness. However, despite so much time and mind-power is deployed to find true happiness, satisfaction and peace remain sparse and difficult digapai. The Buddha, like a doctor who is full of love, came to show mankind how to overcome suffering, pain, death and rebirth, and also how to achieve happiness of Nibbana.
43. Most religions based on faith alone, but the teachings of the Buddha, based on solid truth. Truth (Sacca) can be defined as an expression or manifestation, realization, in relation to reality. Most religious teachings to make a statement which he says is true, but because most of the statement could not be proved, then still referred to as a belief, not truth. When someone says: "There are a thousand rupiah in my pocket," and after inspection there were a thousand rupiah in his pocket, then the new person said that the statement was true, and we then maklumi such a thing as truth.