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Showing posts with label Eight Precepts. Show all posts
Showing posts with label Eight Precepts. Show all posts

Thursday, July 26, 2012

Getting to a good rebirth by being "saved"?

Dhr. Seven, Wisdom Quarterly translation, Pacchabhumaka Sutra (SN XLII.6)
Thai museum depiction of lower sensual sphere Buddhist heavens (akasha deva kama loka)
  
Buddha mosaic (Herr_S/flickr.com)
Once the Buddha was abiding near Nalanda in the Parileyyaka mango grove. Then Asibandhakaputta the village headman went to him, bowed, sat respectfully to one side, and said:

"Venerable sir, the Westlander Brahmins, who carry water pots, wear water plant garlands, cleanse themselves with purifying water, and worship fire -- can take [the spirit or animating principle of] a dead person, lift it out, instruct it, and send it on to a heavenly rebirth.
  
"But the Blessed One, worthy and perfectly enlightened, can arrange it so that all the world, at the breakup of the body, after death, reappears in a fortunate destination, on a heavenly plane!"

"Very well, headman, I will ask you about this matter; answer as you see fit. What do you think? There is a person who
  1. takes life,
  2. takes what is not given,
  3. takes sexual liberties,
  4. takes the truth in vain (by perjury, 
  5. divisive speech,
  6. harsh speech, or
  7. idle chitchat),
  8. is greedy (lustful-selfish-full of craving),
  9. bears thoughts of ill-will, and/or
  10. holds to wrong views.
"Then a great crowd of people, gathering and congregating, would honor, praise, and respectfully circumambulate with folded hands (anjali mudra), saying: 'May this person, at the breakup of the body, after death, reappear in a good destination, on a heavenly plane!'
  
"What do you think? Would that person -- because of the honor, praise, and circumambulation of that great crowd -- at the breakup of the body, after death, reappear in a good destination, on a heavenly plane?"
 
"No, venerable sir."

Gulf of Siam, southern Thailand (traveljunket.info)
  
Buddha at Sukhothai (Aidan McRae Thomson/flickr.com)
"Suppose a person were to throw a large boulder into a deep body of water, and a great crowd, gathering and congregating, would honor, praise, and circumambulate with folded hands, saying: 'Rise up, O boulder! Float up, O boulder! Float to the shore, O boulder!'
  
"What do you think? Would that boulder -- because of the honor, praise, and circumambulation of that great crowd -- rise up, float up, or move to the shore?"
 
"No, venerable sir."
  
"So it is with anyone who takes life, takes what is not given, takes sexual liberties, takes the truth in vain (engages in perjury, divisive speech, harsh speech, or idle chitchat), is greedy, bears thoughts of ill-will, and/or holds to wrong views.
   
"Even though a great crowd, gathering and congregating, would honor, praise, and circumambulate with folded hands, saying, 'May this person, at the breakup of the body, after death, reappear in a good destination, on a heavenly plane!' -- nevertheless, at the breakup of the body, after death, that person would reappear destitute in an unfortunate destination, in subhuman worlds, even in hellish worlds."

Wednesday, June 13, 2012

"Poson" at Los Angeles Buddhist Vihara

Lanka.com; Wisdom Quarterly; Los Angeles Buddhist Vihara

 
Poson full moon observance day is a festival celebrated on the Buddhist island of Sri Lanka.

It marks the  arrival of Buddhism in the 3rd century BCE. It is therefore of great historical and religious significance to the island's majority Sinhalese Buddhists, if less important to the nation's many Tamil Hindu, Indian and Maldivian Muslims, British and Portuguese Christians, and a tiny marginalized minority of indigenous aborigines, the Veddas.
 
The full moon day of June commemorates the arrival of an enlightened emissary from India, the arhat son of Emperor Asoka. Over 2,000 years ago Arhat Mahinda converted Sri Lanka's King Devanampiyatissa to Buddhism.

The center of celebrations is Mihintale, the ancient monastic complex where the royal missionary monk along with his enlightened sister gave a sermon to the island's ruler. Anuradhapura, the ancient capital, is also a place where large crowds of pilgrims converge. Mass religious observances and illuminated pageants are part of the celebrations.

For the island's Buddhists, this sacred day is second only to Vesak. Long lines of devotees dressed in white climb the many steps to the top of Mihintale stone outcropping -- a kind of Plymouth Rock (Mihinthalaya) -- first to the temple then to the pagodas (dagabas) adorned in the nearby hills. The top of the rock is where Arhat Mahinda delivered his initial discourses.
  
This area is called the cradle of Buddhism in Sri Lanka. With the establishment of a monastic order (Sangha) all the elements of a civilized society began to emerge: the art of writing, art, architecture, canals, reservoirs, song and dance forms, literature, all with royal patronage.
  
[Oh wait, all of these "civilizing" elements were here before. But the Sinhalese trace their dominant culture to the civilizing influence of the Dharma's appearance on the island; they even trace their genes back to northern and northwestern India so as to make them Buddhist-Buddhists and somewhat nationalist in character, which has been quite harmful to the other inhabitants of the island.]

Many religious activities are organized during Poson such as virtue (sila) campaigns, Bodhi tree rituals, dana-salas (freely donated food and refreshments), devotional songs, parades, and lanterns.
  
Many temple fill with Eight Precept devotees and pilgrims from all over the island to mark the event. The devout are clad in pure white -- just as in the Buddha's day -- with no adornments like make up on their way to temple. There they spend the next 24 hours actually practicing the Dharma in quiet contemplation or meditation.
   
Meanwhile, the rest of the village gathers on temple grounds after sunset to participate in less spiritual activities -- like reading sacred books, listening to saffron-clad monastics recite sutras (bhana), relate ancient stories from the Buddha's past lives (jatakas), or chant protections (parittas).
  
During the Poson Festival the selling of alcohol and animal flesh is usually prohibited, and slaughterhouses are closed. Emperor Asoka made such decrees in ancient India (Bharat) as well after becoming a Buddhist. More