Super Mario is a Buddhist (video)

Wisdom Quarterly; GodSlayerNES; Dr. Jane McGonigal (BuddhistGeeks.com); Dan Milano (ABC)

A short film about two Buddhist moments in Mario and Zelda for the NES.

  

Super Mario is a Buddhist

Dr. McGonigal and Mario, 1st BG Conference

(WQ) Prof. Jane McGonigal, Ph.D., is a game designer at Stanford Univ. who wants to change the world through gaming. She delivered a riveting presentation with her twin sister, also a Stanford professor (different hairdo), at the first Buddhist Geeks Conference in 2011 at the Univ. of the West. She detailed the benefits of multiple-player games where people are going into the world and using gamer virtues for real-life good. From better community organizing, to solutions for regional famines, to possible treatments for cancer, McGonigal and her gamers are changing the world one epic win at a time.

• VIDEO: Who is Mario? (Trivia by WatchMojo)
• (Sept. 13, 2012) This high-jumping overall-wearing Italian is the world’s most beloved video game mascot. Join WatchMojo to explore ten pieces of trivia about The Super Mario Bros.
• Will gaming save the world?

New Super Mario Bros. U features five players

Dan Milano  (ABC News, Nov. 25, 2012)

Mario in high definition. That sounds like something Nintendo fans should be scrambling over each other to get their hands on. The issue is, with the release of "New Super Mario Bros. U" for the Wii U, this visual update is six years too late. Xbox and Playstation games have been wowing us visually for that time and in 2012, the "HD" angle is pretty, but old hat. So what else is new?

  

Tanooki suit folklore (nintendolife)

Well, for one, Mario is flung southwest from Princess Peach's castle at the start of the game, technically landing him in a new area of the Mushroom Kingdom. There are a handful of new baddies mixed with classic foes, with a new power-up or two to compliment the always-flawless level design. The stages are presented with an over-arching map that you can zoom in and out of, very much akin to the world map in "Super Mario World."
 
While there are some new elements at play, most of it equates to the same old platformer as far as gameplay is concerned. Some levels are indistinguishable from zones in previous "New Super Mario Bros." titles.

 

The Wii U's big new thing is the touch-screen GamePad controller, which is used most creatively in this game's co-op mode. Up to five players can... More

• Wii U Game Review: "Nintendo Land"
• Nintendo's Era of Censorship 
• Games Radar: New Mario
• SOURCES: FilibusterCartoons.com; Ksitigarbha; Swastika as Buddhist symbol; Shigeru Miyamoto; North American video game crash of 1983; Tanuki; Best-selling franchises

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How our "Hidden Brain" thinks for us

Morning Edition (NPR.org, 1/25/10); Wisdom Quarterly

After making a silly mistake, it's not uncommon for a person to say, "Oops -- I was on autopilot." In his new book, The Hidden Brain, science writer Shankar Vedantam explains how there's actually a lot of truth to that.

Our brains have two modes, he tells NPR's Steve Inkseep -- conscious and unconscious, pilot and autopilot -- and we are constantly switching back and forth between the two.

Hidden Brain (Read excerpt)

"The problem arises when we [switch] without our awareness," Vedantam says, "and the autopilot ends up flying the plane, when we should be flying the plane."

The autopilot mode can be useful when we're multitasking, but it can also lead us to make unsupported snap judgments about people in the world around us. Vedantam says that when we interact with people from different backgrounds in high-pressure situations, it's easy to rely -- unconsciously -- on heuristics....

"Most of us think of ourselves as being conscious, intentional, deliberate creatures."

- Shankar Vedantam

Take Back The Controls

Racism can end (anothervoice-greenleaf.org)

In American society, [social] colorblindness is often held up as the ideal. And though it's a worthy aspiration, Vedantam says it's a goal that isn't rooted in psychological reality.
  
"Our hidden brains will always recognize people's races, and they will do so from a very, very young age," Vedantam says. "The far better approach is to put race on the table, to ask [children] to unpack the associations that they are learning, to help us shape those associations in more effective ways."
    

Going back to the autopilot analogy, Vedantam says it's not a problem that the brain has an autopilot mode -- as long as you are aware of when it is on. The Hidden Brain is about how to "take back the controls."
  
So if the human psyche is just a big constellation of conscious and unconscious cognition -- which thoughts represent the real you? More (LISTEN)

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Supernatural Science: Between Life and Death

TheDocumentarySite; Dhr. Seven, CC Liu, Ashley Wells, Wisdom Quarterly

Thousands of people claim to have had near-death experiences. Do these experiences offer proof for the existence of an afterlife? Or do they tell us something about the human brain's response to extreme stress?

Soul and Not-Soul

What is the "soul" (gandhabba) commonly referred to as spirit or ghost? In Buddhism it is a transient phenomenon composed of five "heaps" or aggregates. These factors are functionally-integrated by the mysterious power of karma that can bear results at a time distinct from an action undertaken. What are the five groups?

The first group is labelled "form." It is composed of four heaps, referred to as earth, wind, fire, and air but explained by the Buddha as actually being qualities of materiality: solidity, motion, temperature, and cohesion. Buddhist physics articulated in the Abhidharma go into great deal about these qualities. Moreover, instructions are given for seeing/experiencing them first hand as objects of insight meditation practice. (Success in such meditation is dependent on the depth and strength of concentration -- serenity, absorption, mastery of samadhi -- one has previously developed and has at his or her disposal. The strength of the mind is only available in the absence of hindrances, defilements, and taints.

The second group is labelled "feelings" -- not emotions but sensations. Emotions are more complex, and while they may be felt in the body, they are more likely categorized under mental/heart formations. There are six sense bases, the ordinary five and mind. Feelings are pleasant, unpleasant, or neutral, and may be therefore thought of as 18 (6 x 3) in all. They also serve as objects of insight and are much easier to become aware of in a stable way than the kalapas (particles of perception) in Buddhist physics.

The third group is labelled "perceptions." When the six sense bases apprehend, perceive, or note in accordance with their types of objects (eye sensitivity sees forms, ear sensitivity hears sounds, etc.), perception takes place. Feelings and perceptions are two types of mental/heart formations, but they are so salient and important in our experience, that the Buddha singled them out for special attention. Perceptions arise from the six sense bases. Note that the eye does not see, but rather what sees is that property of the eye -- what might today be called the rods and cones of the retina -- that sends its impulses (mind moments, cittas?) to the nervous system's bulbous processing center we call the brain.

The fourth group is labelled "mental formations" but should not be regarded as exclusive to the brain. Much of the process of being aware actually emanates and returns to the heart, the literal heart area where the "mind door" is located -- a greenish mirror reflecting sensory experience. There is absolutely no need to believe this, for one may experience it directly. Seeing replaces believing, so one should not remain satisfied with an admixture of religious faith and skeptical doubt when investigation and verification are available and urged. The Buddha is famous for saying of the Dharma, of his teachings, "Come see." There are 50 groups under this rubric, in addition to the fact that the two previous groups are also special kinds of mental formations. They serve the important function of conditioning karma as skillful, unskillful, or neutral. See more at sankhara.

The fifth group is labelled "consciousness." Together with the previous three, this group forms what may be referred to as "mind." it is not a tangible thing but an interdependent process. The first group, form, is "body." A body is not limited to gross sensual bodies; fine-material (rupa) bodies, such as those of ghosts and spirits and light-beings (devas) also qualify as form. Not everyone, however, has a body. Ghosts have bodies but they long for sensual bodies. Beings in heavenly worlds have (fine material) bodies and are glad to be done with these dense material frames. The most rarefied beings in the four Immaterial Sphere (arupa loka) planes of existence are formless (arupa). But these four are the only exceptions. Otherwise, these Five Aggregates are always together, just as the qualities of materiality are bound up with one another and only analyzed (dissected, set apart) for the purposes of discussion (analysis) and the development of insight. Consciousness is awareness, which depends and influences the other aggregates.

So it is never correct to say, when conventionally speaking, that there is no self or that the Buddha teaches that there is no soul or no self. There is a soul (atta), there is a self (atta), there is an ego, there is a spirit (a subtle material body we may regard as "light" or ordinary matter in an extraordinary state such as a flux or higher energy state).

Likewise, it is never correct to say, when ultimately speaking, that there is a soul or self. There is NO soul or self. But this must not be taken on faith, for faith may supplant direct experience and lead to absurdities such as making the claim, "There is no soul, no self." Such claims by mystics who have seen is fine. But such claims by lay Buddhists is ridiculous and leads to doubt, scorn, and/or dismissal of Buddhism's philosophy leading to liberation. Philosophy does not lead out, practice does. With practice the philosophy makes perfect sense. With scholarship, it breaks down. So it is more important to practice meditation than to study ideas.

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Mind Revolution (B. Alan Wallace video)

AlanWallace.org; via Buddhist Geek VincentHorn.com

B. Alan Wallace (Roads to Bliss)

“…This is something that had been postponed for 300 years from the time of Copernicus. Can you imagine 300 years of the development of science -- of physics, chemistry, biology, astronomy, geology, etc., etc., 300 years before they actually started the scientific study of the mind?

“That should throw you back for a moment if you’ve not quite thought of it in those terms. This is bizarre. The mind is that with which you’re doing all the science. It would be like somebody giving you an instrument and saying, 'Use this instrument; you will discover a lot of things' then waiting 300 years before you actually look at the instrument itself.”

This video and quote come from B. Alan Wallace’s talk “Toward the First Revolution in the Mind Sciences.” 

  

The cool thing is that he is giving this talk to Google employees! Vince Horn met Alan in July and had a chance to listen to this talk in Boulder. It’s an excellent talk on the history of the physical and biological sciences in the West.

  

His theory on how the mind sciences are about to go through an equally profound revolution like the revolutions related to Galileo and Darwin in the physical and biological sciences respectively.

   

Meditation, of course, is first person introspection. So it -- refining the instrument -- has a lot to do with empirical Western sciences. Reading Wallace’s superb book The Attention Revolution goes a long way to examining the instrument as well.

Who in the world is?

Google TechTalks August 8, 2006 B. Alan Wallace, Ph.D. has been a scholar and practitioner of Buddhism since 1970. He is currently seeking ways to integrate Buddhist contemplative practices and Western science to advance the study of the mind. He is the founder and president of the Santa Barbara Institute for Consciousness Studies ( http://sbinstitute.com ). ABSTRACT Galileo took a seminal role in launching the first revolution in the physical sciences, and a key element in this revolution was the rigorous, sophisticated observation of physical phenomena. Darwin likewise launched a revolution in the life sciences on the basis of decades of meticulous observation of biological phenomena. Although scientists have been studying the mind for more than a century, no comparable revolution has taken place in the mind sciences, and the missing element that may account for this delayed revolution is the absence of rigorous, precise observations of mental phenomena. By integrating the third-person methodologies...all »B. Alan Wallace, Ph.D. has been a scholar-practitioner of Buddhism since 1970, at one time serving as translator for the 14th Dalai Lama. He seeks ways to integrate Buddhist contemplative practices with Western science to advance the study of the mind. He is the founder and president of the Santa Barbara Institute for Consciousness Studies (sbinstitute.com). 

(Think and Be Happy) How are mental wellbeing and hedonic pleasure to be

distinguished? What types of mental, verbal, physical behaviors support and/or

undermine the cultivation of mental balance?  How does it relate to wellbeing?

ABSTRACT 

Galileo and some nearby planets

Galileo played a seminal role in launching the first revolution in the hard physical sciences. A key element in this revolution was the rigorous and sophisticated observation of physical phenomena. Darwin likewise launched a revolution in the life sciences on the basis of decades of meticulous observation of biological phenomena. Although scientists have been studying the mind for more than a century, no comparable revolution has taken place in the mind sciences. The missing element that may account for this delayed revolution is the absence of rigorously precise observations of mental phenomena as established in the Buddhist Abhidharma. By integrating third-person methodologies common in the cognitive sciences with the first-person modes of examining the mind, which have been developed in Buddhism and other contemplative spiritual traditions, our present generation may bring about the first real revolution in the mind sciences

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