When we speak of “taking your seat” for meditation, we often imagine sitting down in the lotus position—but more broadly,... The body can sit down, and the mind must sit down too.–Arnie Kozak, from
Wild Chickens and Petty Tyrants
James: I really like that last part that the mind must sit down too. I often stretch my legs, back and arms before meditating to prepare my body as well as regulate my breathing with some breathing exercises. However, after reading this simple yet profound quote (at least for me) I realized that I don't do much to stretch my
mind before meditating so the body is relaxed, stretched and ready to sit but the mind is still in fifth gear. It helps explain why sometimes It takes a good portion of my meditation session just to get the mind to sit--let alone be mindful of the body and the present moment.
It's like trying to slow down one of those massive semi-trailer trucks (or articulated truck in the U.k.) when it is going at full speed. Even if you hit the brakes immediately upon seeing the obstacle ahead (incessant, circular, mental chattering) it takes awhile to slow the momentum of the heavy laden truck (mind heavy laden with thoughts). However, if the driver sees the obstacle ahead of time he or she can take the necessary precautions to ease into the deceleration.
I think therefore it is helpful to do some preparatory things to relax the mind to be able to ease it into meditation easier. Instead of just plopping down on the cushion after watching an in-depth movie or the news, reading the paper with all it's wild stories or talking gossip on the phone. In particular I am going to try and do some mental stretching before meditating like the physical stretching I already do. Some of these I already do but not with the idea of using them specifically for preparing the mind. These are just some examples of how I want to better use common "rituals" in Buddhism to aid my meditations. Remember, I am not a teacher and these are simply ideas that I am looking into to better enable me to get the most out of my meditation sessions:
Sit and look out the window to ease the mind into less thinking and prepare it rather for contemplation. Thinking as we know involves all kinds of judgments and variables that our mind spins it web with. However, contemplation such as looking out the window and watching the trees swaying in a breeze is more about sime observation, which settles and slows down the mind thus making it a great exercise for the mind before a session.
One thing that I already do is to bow three times in silence before meditating, which I do as a ways of paying homage to Buddha and my teacher. What I didn't realize before putting this post together, however, is that the bowing is a great way to train the mind to prepare for settling down. The mind reacts well to so-called, "sensory triggers" which when established into a habit can aid in preparing oneself for a state of mind like turning a key starts an engine. In this case the touching of hands together, feeling skin on skin and the act of bowing is a physical and mental way of telling the mind that it needs to switch gears, submit and letting go of control.
This goes for using a bell too, which I ring three times before meditating. The crisp, ring of the bell cuts through my mental chattering to focus my mind and slow down the thinking like a yellow traffic light warning cars to slow down and prepare to stop. The sound is like hearing a voice saying, "Listen, listen to the sounds of the present moment and return home."
Another thing I am going to do more of is chanting ahead of trying to settle into a deep meditation. This is mostly because I find that chanting relaxes and opens up my lungs to enable better breathing, which is critical in maintaining a deep meditation. Holding a hand on my chest while chanting is a direct signal to the brain that the body is relaxing and thus so should it.
Another trigger, which is very powerful is that of smell and incense (or a candle) is a great way to trigger relaxation in the brain, which helps relax the mind too and ease anxiety. It is also rejuvenating, which helps the mind stay focused and concentrate. Science has shown that incense can also help relieve depression thus being very useful in motivating a depressed mind to meditate. That's a big deal for me because I have chronic depression and often when I'm depressed I don't have the motivation to meditate, which is ironically the very thing that will help. So burning incense ahead of time to help ease my depression might just be enough to get me onto the cushion. It's worth a try!!
So there are others reasons why we Buddhists should do the "ceremonial things" besides because tradition dictates we do so. They are very helpful preparatory rituals that can enable a deeper and meditation.
~Peace to all beings~
When we speak of “taking your seat” for meditation, we often imagine sitting down in the lotus position—but more broadly,... The body can sit down, and the mind must sit down too.
This post was inspired by a post by Arunlikhati over at Dharma Folk and by my comment to that post. Arunlikhati's post was regarding Western Buddhism and this idea by some in the west that western philosophy will somehow make Buddhism "better:" I personally don't think western Buddhists would make Buddhism better but simply different and more applicable to their/my culture. As the various Buddhist traditions around Asia aren't better than another (In my view, though some might think so) but reflect the needs and different aspects of their culture.
