Better Presidential Debates (comedy)

Wisdom Quarterly; (NPR, Oct. 6, 2012); DrShrapn3l (therumble2012.com)   

  

What if nobody won? (Getty/ChipSomodevilla)

While failed-comedian Bill O'Reilly (FOX News) and faux-newser Jon Stewart (Comedy Central) duked it out, there was another much more serious alternative presidential debate presented by NPR (National Public Radio). It was between third-party candidates Jill Stein (Green) and Gary Johnson (Libertarian).
 

The NPR third-party candidate debate

Green Jill Stein (jillstein.org)

What's it like to be a third-party candidate running for president? Ralph Nader can tell us: "You're excluded from the debates," he says. "You spend an exhausting amount of time, until Labor Day, trying to get over the ballot access barriers. Your petitioners are harassed in the streets; you're subjected to baseless lawsuits by one party or another."
  
Nader has run for president three times -- four if you count the time he ran unofficially. In 2000, he managed to win almost 3 percent of the national vote.

• LISTEN: Third-Party Debate (11:31)

Libertarian Gary Johnson

To this day, getting a third-party candidate into a presidential debate is practically impossible.
  
[The one-party system we have, halved in two, has made sure of that.] The Commission on Presidential Debates says that to be included, you have to poll 15 percent with voters. That's why George Farah, founder of Open Debates, a group that wants the system reformed, thinks the commission is the main problem.

"This commission exists for the principle purpose of protecting and strengthening the two parties," Farah says. "Every four years they allow the major party candidates to negotiate agreements that dictate many of the terms of the debates -- including the exclusion of popular third-party voices."
  
So given the two major party candidates had 90 minutes and at least 50 million viewers for their debate last Wednesday, [NPR] decided to invite two of the third-party candidates to a debate of our own.

Gary Johnson is the Libertarian Party's nominee. Jill Stein is the Green Party's nominee. They joined moderator -- and host of weekends on All Things Considered -- Guy Raz for a debate focusing on domestic issues: the economy, health care, and the role of government. More

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Inappropriate Yoga Guy (comedy)

Wisdom Quarterly revisits The Inappropriate Yoga Guy by Tato Salad

(GoPotatoTV) Ogden creates awkward situations in yoga studios throughout the (San Fernando) Valley. But don't worry, he's in the yoga teacher training program. Produced by James McFadden and Tyler McFadden. Directed by Greg Thanos. Starring Avi Rothman and Brittney Kara. Written by Avi Rothman. Special thanks to GardenOfYoga.com!

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Menghilangkan Virus MxAntiSpy

Laptop teman terserang MxAntiSpy, indikasinya, setiap kali saya sambungkan sebuah flash disk ke port USB, muncul pesan yang mengatakan bahwa drive tersebut tidak ada, padahal drive usb dapat terbaca dengan baik, bahkan semua proses pengolahan data seperti copy, delete dan rename file pada drive flash disk berjalan seperti biasa, namun pesan Drive tidak ditemukan tetap saja muncul dan tidak bisa

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YogaMan? Why Men CAN'T Do Yoga (video)

The Men of Wisdom Quarterly

Paradox: Try less, go further. Don't force it. Use the Force, he-man! (technabob.com)

 

Why not?

Fun with flexibility (photo-librarian.com)

Men can't do yoga, at least not American men. There are various reasons for this, two of which are most salient. It's too easy, and it's too hard.
  
Given a Hot Yoga class (or what the Choudhury Corporation tries to appropriate under the exclusive "Bikram" brand name), we rise to the challenge. Now there's something to sink our teeth into! We come to stare at yoga-butts, to see what all the fuss is about, and we end up with mild cases of heat exhaustion. And we wonder how all these women are able to keep going without collapsing.

  

Baggy yoga pants (aliexpress.com)

We muscle through it, laugh at the off-color commentary (characteristic of so many Bikram franchises), and treat ourselves to rajasic- and tamasic- poisons afterward. We have to do something to undo the cleansing reaction from all that sweating. But given the task of a slow-paced Hatha (Sun-Moon) Yoga class (characteristic of Iyengar), we wither. We're helpless. There's nothing to do!
  
Give us something to do, something to climb, something to conquer! We can't just stand here listening to some woo-woo gal blithering on and on about proper form. Well, we can't until patience builds, maybe some reserve, and when we finally stop staring/drooling at all the women standing around us in colorful tights and tutus from Lululemon, OMgirl, and Victoria's Secret.

Here's The Secret, Guys

There is an ancient Asian philosophy that goes by the Sanskrit name of sthirasukha. It roughly translates as "hard-easy," "hard-softness," "effort-ease," or "strive-rest." Maybe "force-flex" or "yin-yang" would be catchier. Whatever. Once you understand it, you can come up with your own translation.
  
The way of the Tao is the path of least resistance. "The Force" is the magical mystery of the universe, the movement of prana (not to be confused with prAna, which only makes for good fashion sense).
  

Nerds rejoice. Star Wars to the rescue!

To get where you're going you have to resist inertia a little then rest into it. For instance, one makes an effort to breathe then lets go. One makes an effort to stand then stands. One makes an effort to get into a pose then simply rests in it. It's not really rest -- because that would be collapsing -- but rather resting into it, steadying, undoing the tension, releasing excess energy or stress, letting go.
 
It's all about balanced-effort. We all do well to have open minds...but not so open that our brains fall out. Don't jump unless you have a parachute: Don't try the extreme pose if you haven't built up to it by slow and steady training. That is the quickest route to failure, disappointment, and stopping.

Notice anything? This yoga stuff is more than something practiced in a studio with fancy flooring and ambient music. It's a lesson in how to live: Go easy. Go strong. Relax. Build real or core strength. It derives from ease not force. Supple flexibility is stronger than brittle stiffness.
  

A woman's strength, a man's balance (uechi)

Softness only seems like weakness -- until we see what yoga women (yoginis) are capable of.  And look at the Indian yogis, who are preternaturally strong yet even more flexible than American women. Who cares if we can demolish everybody in the other platoon, hood, squad, barrio, team, or country? If we can't bend, our machismo is only poison to the world. Stretch the heart.

• Yoga for Guys: Top 3 Reasons "A Little Stretching" Is Everything We Need
• Dress Codes - What's a Guy to Wear for Yoga? NYTimes.com
• What's the deal with guys and yoga? Fit and Feminist
• Do straight guys do yoga? - Yahoo! Answers 
• Guys only! What's with you and girls who wear yoga pants?‎ 
• 5 Toughest Yoga Positions for Guys - Men's Fitness 
• Yoga for Regular Guys: Best Damn Workout on the Planet

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Sacred Robe Offering: Kathina 2012 (video)

Ven. Karunananda, Ph.D., Ven. Bibekananda, Dharmachari Seven, Wisdom Quarterly

The Buddha under the Bodhi tree, Dharma Vijaya Buddhist Monastery, Crenshaw Bl. (WQ)

The sacred saffron kathina robe, Dharma Vijaya Buddhist Vihara, Los Angeles, California, 2011 (Wisdom Quarterly).

   

The offering (dana) of the sacred robe is an annual event, traditionally held in October. It marks the end of the three-month Rains Retreat or Vas. During this time Buddhist nuns and monks retire to their hermitages to engage in intensive meditation, study, teaching, and other practices for rapid spiritual advancement.

Buddhist History

One one occasion, in ancient India, monks took up residence practicing sane-austerities for the rainy season. At the end of their seclusion, they set out to visit the Buddha, who was residing in distant Savatthi.

Their travel was arduous. At times, they had to endure inclement weather. At the end of their long journey, one of the monks was soaking wet as he approached.

Seeing him, the Buddha requested monastics to accept additional robes for their hardship. One robe in particular, the special kathina robe, was to go to a monastic who had successfully completed the rigors of the Rains Retreat. (At this time those in robes are not allowed to travel or venture from the nunnery/monastery for overnight trips; instead they stay in one place and meditate in a loosely cloistered setting).

  

Thereafter Buddhist devotees have provided hermitages with a specially made robe, which is awarded to the one who has most successfully completed the Rains Retreat.

This robe is revered as the most important for a monastic to receive AND the most meritorious for a devotee to give.

Whereas the monastic who receives the robe gains five mundane benefits, the donor of the robe accrues a tremendous amount of merit (anisangsa, punya). The Pali word for the robe is kathina, Bengali kathin.
  
It means hard [to come by], firm, steadfast -- indicating the greatness of the merit, which is difficult to obtain and is a firm and reliable source of spiritual as well as material benefit unshakable in the face of minor bad karma.

Traditionally, devoted Buddhists undertake to strictly observe moral and ethical precepts during the period of the retreat culminating in the sacred ceremony. However, even the simple act of participating (attending in approval of this gift) they are able to share in the remarkable merit of this special gift-giving.

• California Bodhi Vihara will celebrate the Sacred Robe Offering Ceremony today, Nov. 3, 2012 in Long Beach. Moreover, various Theravada temples throughout Los Angeles and the country are holding this ceremony as they end their Rains Retreat observance. (Contact local temples for dates).

Why?

Buddha, Lahore Museum (tribune.com.pk)

What would make the offering of this robe so meritorious? If the monastics were to practice sincerely, practice diligently and mindfully in accordance with the Dharma, some would be sure to gain mundane and supramundane attainments, such as the Eight Meditative Absorptions (jhanas) and the Eight Path-and-Fruition consciousnesses. These latter attainments are the penetrating insights that lead to enlightenment by stages from stream-entry to full realization. Giving to someone who has attained any of these is extremely meritorious, each more rare and powerful than the previous one. There is great merit in giving to anyone who emerges from the first absorption. But the merit of giving to one who has gain full enlightenment is uncountable, off the scale, so precious as to be considered beyond reckoning.

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