All is Buddha

Each form, each particle, is a Buddha. One form is all Buddhas. All forms, all particles, are all Buddhas. All forms, sounds, scents, feelings, and phenomena are also like this, each filling all fields.

-Pai-chang

James: This quote reminds me of one of my favorite poems by the Venerable Lama Gendun Rinpoche

Happiness cannot be found

through great effort and willpower,

but is already present,

in open relaxation and letting go.

Don't strain yourself,there is nothing to do or undo.

Whatever momentarily arises in the body-mind

has no real importance at all,

has little reality whatsoever.

Why identify with, and become attached to it,

passing judgment upon it and ourselves?

Far better to simply

let the entire game happen on its own,

springing up and falling back like waves --

without changing or manipulating anything --

and notice how everything vanishes and reappears, magically,

again and again,time without end.

Only our searching for happiness

prevents us from seeing it.

It's like a vivid rainbow which we you
pursue without ever catching,

or a dog chasing its own tail.

Although peace and happiness do not exist
as an actual thing or place,

it is always available

and accompanies you every instant.

Don't believe in the reality

of good and bad experiences;

they are like today's ephemeral weather,

like rainbows in the sky.

Wanting to grasp the ungraspable,

you exhaust yourself in vain.

As soon as you open and relax

this tight fist of grasping,

infinite space is there --

open, inviting and comfortable.

Make use of this spaciousness, this

freedom and natural ease.

Don't search any further.

looking for the great awakened elephant,

who is already resting quietly at home

in front of your own hearth.

Nothing to do or undo,

nothing to force,

nothing to want,

and nothing missing --

Emaho! Marvelous!

Everything happens by itself.

PHOTO: The Venerable Lama Gendun Rinpoche.

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Lead a Good Life

Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much. You must lead a good life.

-His Holiness the Dalai Lama

James: I thought that this was a good quote to wrap up the discussion from the last post on Buddhism and Atheism.

It reminds me of another thing that the Dalai Lama said. He said that one does not have to be a Buddhist to understand and receive benefits from the Dharma. Just as we do not have to be a Christian to benefit from the teachings of Jesus or a Jew, Hindu, Muslim, Atheist, etc.

My parents are devoted Mormons yet find parts of the Dharma that ring true to them and thus adopt them into their path. I do the same with the teachings of Jesus--especially the beattitudes that Tim brought up in a comment on the last post.

There is so much that we can learn from each other.

And yet, at many times I find myself playing that game of us vs. them--especially being apart of a minority faith in a very fundamental and loud Christian country that does not have much respect for other traditions. Such energy makes me want to fight the Christians--defend my faith. The self (lower case "s") feels bruised by not being respected and even feels that its religion might be stamped out--and what if it does? Do not the teachings live on in ourselves? In our actions, words and deeds?? Good always has a way of surviving any attempted eradication.

One does not need the structure of an organized religion to do what is right and be compassionate, loving and tolerant.

Sometimes I see religions to be similar to universities (this is a bit of a complicated comparison but stick with me. It should make sense)--they can bring one an advantage in obtaining a good job (peace and happiness) but that is not always the case. No amount of classes or degrees (prayers, dogma, rituals, titles, mantras) can replace diligence, street smarts and real world experience (living a good life--including tolerance and respect for other people different from ourselves for example).

Many people (Atheists for one) avoid college (religion) altogether and still succeed in finding a good life (finding peace and happiness--knowing right from wrong). We must remind ourselves on a regular basis that we never have a monopoly upon Truth.

~Peace to all beings~

PHOTO: A mystical fog surrounds Po Lin monastery on Lantau island in Hong Kong, China.

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Buddhism and Atheism

As a Buddhist (if you are) do you also consider yourself an Atheist as well? I guess it depends on how technical you want to get.

Technically Buddhists are Atheists because we do not believe in a God or Savior--we are our own Saviors. The Buddha was not a God but rather was a highly intelligent man who mapped out a path to great and everlasting peace whether in good times or bad.

Being a Buddhist Atheist, however, does NOT--I repeat--does NOT mean that Buddhists are nihilistic (and I do not meant to imply that non-Buddhist Atheists are all nihilists either). Yes we believe that all things are empty but that simply means empty of any independent existence. It is a concept that propels us to act in a benevolent way toward others, animals and non-living things as our happiness is directly connected to the happiness of others and non-living things.

Some Buddhists believe in Amitabha Buddha who is said to be able to save followers and bring them to a Heaven like existence called, "The Pure Land"--Thus the name "Pure Land Buddhism." Do Pure Land Buddhists believe in a type of "God??" In a way they do as the belief isn't about working out one's own liberation but praying to and relying upon a sort of deity to liberate and "save" them. It is a very "faith based" school relying upon their faith that Amitabha will bring them salvation through his grace. Sounds to me like a similar role to that of Jesus Christ. Of course I certainly am not a scholar in Buddhism so I welcome other views and opinions on this matter. I would love to hear from adherents of the Pure Land school on this matter.

Personally I would call my myself an "Atheist Buddhist" If I have to throw dualistic labels around as I do not believe in a personal God. However, I can not prove or say that a form of "God" absolutely does not exist--no one knows for sure.

This dove-tails into Richard Dawkins De Facto Atheist definition (which is where he says he sits--as do I):

There is a very low probability that a personal "God" exists but short of zero. I can not know for certain but I think "God" is very improbable, and I live my life on the assumption that he is not there.

The only way that I believe in a "God" is to say that we are all "God." Because, again, understanding the interdependent, interconnected nature of True Reality I believe that if there is a "God" it seems that it would be a force rather then a person. This is because such a force would be so Enlightened that it would have to be beyond all form and definition.

I also believe in a type of "heaven" but I believe it is a state of being--or enlightenment to use that awkward phrase. In other words, heaven is what we make of the present moment and place--not a place outside ourselves. I believe that together we can create a heaven on Earth.

In the end, however, I just do not concern myself with the question too much as I think practicing the middle-way is the most important use of our energy. Nevertheless, I just felt like discussing it a bit today. I hope my ramblings made some sense.

~Peace to all beings~

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Is There Anything Lacking?

At this moment, is there anything lacking? Nirvana is right here now before our eyes. This place is the lotus land. This body now is the Buddha.

--Hakuin

~Peace to all beings~

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What is Vesak Day and Why Celebrate It?

Jack asked that I blog a bit on Vesak Day (celebration of the birth of the Buddha) so here is my offering on the day.

Perhaps some might think the celebration of the birth of the Buddha is odd as Buddhists are encouraged not to attach too much importance to birth, death and the body in general.

However, I feel that the true essence of Vesak Day is to celebrate the Dharma rather then the physical presence of the Buddha himself. Indeed the Buddha did not want his followers to worship him but rather follow and honor his teachings. The Buddha was a human being--not a God. However, he was indeed a special, rare being who was inspired to bring us the timeless Dharma.

Thus, Vesak day for me is a special day to honor not only the Dharma that the Teacher Buddha so generously taught but also to celebrate the Buddha within us all. After all being interconnected to all things seen and unseen we are natural continuations or roots of the Tathagata. It is also a day for me to remind myself of what is possible and why I follow the path of the Middle-Way taught by the Buddha. It is a day of re-dedication to the Four Noble Truths, the Eight-Fold Path as well as the The Jewels: Buddha, Dharma and Sangha.

The date of celebrating Vesak Day seems to change from country to country and tradition to tradition usually in accordance of the first full moon in May. According to my Thich Nhat Hanh calendar the first full moon in may is on the 2nd. In places such as Thailand and Singapore the day is celebrated on the 31st of May.

In some places the day is a celebration of not only the Buddha's birth but his enlightenment and continuation from this life of samara (suffering) into Nirvana and Parinirvana. He did not die in a special way nor was seen ascending into the sky as a God would. He died just like any other human being.

In addition, in certain countries caged birds and fish are set free as a compassionate and lovingly kind gesture to show respect to all living creatures.

I plan on celebrating the day spending some time looking for trapped insects in our house in order to set them free. We have a fun device that allows one to gently and humanely catch insects in order to set them free outside in the garden. However, If I find a spider for example in a nest then I will leave them be as to not disturb their babies and cycle of life.

I also would like to purchase a lovely spring Lilly plant to grace our altar. As well as candles in honor of our founding father's enlightenment who pointed out the Way of the Infinite Dharma, the Buddha within us and the community of followers who keep the teachings alive. I will also meditate as usual and maybe attend the Tibetan Buddhist Stupa located in the mountains near by here at the Shambhala Mountain Center.

I see Vesak Day as being very different then the Easter of Christianity because the celebration of the birth of the Buddha is not the honoring of a Savior or God. Rather it is the celebration of the teachings of a great teacher.

Growing up and living in the western United States and spending several years in Africa I have, in addition, been highly influenced by the spirituality of the native peoples of those places. Thus, I also see this celebration as the honoring of spring arriving to bring life again to the world. Just as the great teacher the Buddha brought True Life to this time and place where we find ourselves.

Jack, I hope this gives you an idea of how I plan to celebrate this auspicious day. I shall blog again on the actual day on Wednesday.

~Peace to all beings~

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