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Tuesday, February 19, 2008

Animal Cruelty. Enough is Enough.

WARNING: If you are sensitive to any description of animal abuse then you might not want to read this post.

If you don't know by now, there has been a massive meat recall here in America because of treatment of sick and crippled cows. There was an undercover investigation at a slaughter house including hidden video which showed horrific and inexcusable treatment. I didn't want to post the video here on this blog but if you really want to see this disgusting video then click here. I warn you though that the images are very disturbing and shocking. Don't see watch this video if children are present and can see the screen. It is not fit for children's eyes. It's not even fit for the eyes of adults but those who are perhaps a bit out of touch as to what goes on in slaughterhouses--I suggest you watch it.

In one part a crippled co is picked up by a forklift and dumped later onto the ground from about 4 feet in the air. Other clips from the video show lame, undernourished cattle being poked and prodded with an electric pole. Still another shot shows a worker kicking a crippled cow in the head over and over. In addition it shows a cow lying on the ground being pulled across the ground by it's leg which has been tied to a chain in an awkward and clearly painful manner. Then there is footage of cows being blasted in the eyes and noses with high power water hoses which keeps them from being able to breath properly and ends up drowning some.

Not only are these animals being treated with the most cruel intentions possible but their meat is possibly very dangerous as their sick and cripple bodies lie in their own fecal matter which can contaminate the meat with salmonella, mad cow disease and e-coli just to name a few.

The news agencies are reporting that these animals aren't being slaughtered in a humane way which begs the question, "How is there a humane way to slaughter an animal?" In my opinion there is no humane way to kill animals because it is murder in my eyes. Would we consider killing and eating the flesh or another human being humane and justified? Absolutely not and so if you believe in interconnection then we are in fact not only killing animals when we eat meat but also killing apart of ourselves in the process--not the least of which being our compassion and love for all beings.

The company has a contract with the government to ship the meat to schools for children's lunches as well as used to feed the needy and elderly. It is shameful that American tax payer dollars have been paying this company as the business has been abusing these animals and as if this incident wasn't bad enough, this kind of practice occurs in many slaughter houses across the country.

When will we stop abusing and torturing our animal friends who have at one time been our brothers, sisters, mothers, fathers and children if you believe in rebirth and inter-being. I am not here to condemn those who are meat eaters but let me just say this one thing, think about that meat which you are eating and sincerely ask yourself, "Could I kill the animal who's flesh and muscle I am eating?" If the answer is no then you might want to make a change in your eating habits. I know I'm being a bit in your face meat eaters with this post but I needed to speak up on the animal abuse that goes on every minute of every day.

Avoiding eating meat is in keeping with Right Livelihood because if everyone stopped eating meat then no one would have to work in the business of killing animals. Buddha didn't mandate that Buddhist be vegetarians but it is strongly recommended to avoid adding to the suffering of all sentient beings. In specific, the Mahayana branch of Buddhism urges those wishing to follow the Bodhisattva path to avoid eating meat to build more compassion in one's heart.

In this day and age there are plenty of eating options that still give you plenty of protein without having to eat meat. If you want to know of some of those ideas then email me and I will give you some suggestions.

~Peace to all beings~

Monday, February 18, 2008

Western Influenced Buddhism.

Today’s post is a continuation of this post (click here to read).

I think many would agree with me that words/labels/symbols are limited in their reach but still necessary to navigate this samsara that we find ourselves within. Yet descriptors can sometimes help us understand each other and therefore increase our realization of the Oneness of Consciousness. It is within those parameters that I return to one of my favorite topics, the controversial subject of Western Buddhism.

I am distancing myself from the term Western Buddhism that I’ve been using on this blog because it is too limiting and unwieldy.

I tend to agree with the position that Western Buddhism is not establishing a totally new and unique branch of Buddhism. It could still happen at some point down the road in the evolution of time and space but for right now It is still very debatable and blurry.

At this point the way I would define the term “Western Buddhism” to simply mean that a western Buddhist’s perspective toward the Dharma might be a little different then a traditional Asian Buddhist cultural view. Both are beautiful and to be respected but they differ because of slight cultural differences. It’s like speaking two slightly different languages such as French versus Italian, many of the words are quite similar and sentence structures are somewhat similar as well. Doesn’t make one better or worse but just a different variation of the system of tonal symbols that we use to communicate ideas and concepts that enable us to grow and succeed as a global community.

Another example could be shown via the prism. It is generally known that a prism refracts the light of the sun into the varied colors of the rainbow. Each one is vivid, bright and beautiful. We can see that they each add something slightly different to the stunning and blissful tapestry of color than the rest and we wouldn’t say that red is better than green as they are both equally brilliant.

Well the different cultures that influence the tableau of Buddhist schools are like these different colors. These diverse cultures have various characteristics that can’t help but slightly influence Buddhism. However, despite these varied cultural aspects, Buddhists across this diverse planet Earth are interconnected and blended together by the strong bonds of the Four Noble Truths and the Eight-Fold Path. The inter-locking connectors of impermanence, inter-being and no self strengthen the bond. And the five precepts act as another bridge between cultures although some cultures might disagree as to the particulars of certain precepts but that is a post for another time.

So It is with all that in mind why I find it more accurate to say that I am a Zen Buddhist with a western influence, rather than using the cumbersome, amorphous, vague moniker of Western Buddhism. Especially since this theory that Western Buddhism is a totally new and unique branch of Buddhism is still very debatable and blurry right now.

Friday, February 8, 2008

Buddhism is Watering the Western Cultures like Rain Waters a Field of Flowers.

The Buddha compares his teaching to the rainfall that descends without discrimination on the earth. That this rain causes some seeds to grow into flowers and some into great trees implies no differentiation in the rain but rather is due to the capacities of the seeds that it nurtures. Thus, the teaching of the Buddha is of a single flavor but benefits beings in a variety of ways according to their capacity.

- Donald S. Lopez, Jr., Buddhism in Practice

There are many that criticize and condemn the new tradition of Buddhism that I align myself with which is most commonly known as Western Buddhism. I'm more on the Zen end of that spectrum. I know that this is a hot button issue for some so I am going to chose my words carefully and I want to emphasize that I don't profess to be a teacher. In my eyes, Western Buddhism is no different than when Chinese Buddhism, or Korean, or Tibetan Buddhism was the newest tradition in the vast Buddhist community. Buddhism always blends and adapts to different cultures when introduced to that new society but I don't believe that makes it any less useful. Tibetans for example have incorporated many aspects of their traditional Bon beliefs when Buddhism arrived from India. Yet not many would say that the proud Tibetan Buddhist tradition isn't an "authentic" (whatever that term means) form of Buddhism.

In Japan, Buddhism merged into the native beliefs related to Shinto and yet not many would say that Japanese Buddhism isn't "real" or an invalid extension of Buddhism.

The native Chinese Taoist beliefs (and overall Chinese culture) have greatly influenced Chinese Buddhism which became integral aspects to the formation of Ch'an/Zen that is so prevalent today.

Part of the uneasiness with Western Buddhism is that it is still taking shape and it's hard to tell how the exact form will be but one thing is for sure, it's here to stay. I realize the western culture that it is mixing with is different than the traditional Asian Buddhist culture but that doesn't make it any less beneficial, nor does it make it inferior. Whether we like it or not, culture influences the tradition that Buddhism develops into when introduced to a different culture than a "mother culture."

Western Buddhism seems to be developing as an umbrella structure from which slightly more western styles of each tradition are appearing. That's the beauty of Buddhism, it is pliable to everyone and each culture depending on where they are in their karmic journey. It is my belief that we should focus more on the things that we have in common then on the things that we see slightly different because of our culture.

All of this isn't to say that Western Buddhists are "better" but my goal by posting this was to show it isn't inferior either. I think the main thing that unites all these forms of Buddhism is taking refuge in the three jewels, the four noble truths and practicing the eight fold path. Again, I realize that this is a controversial subject for many Buddhists of more established, traditional schools but just remember that Mahayana Buddhism for example was seen as quite radical to the older traditions at the time.

I hope that in time, Western Buddhism will become as accepted as Mahayana has.

~Peace to all beings~

Thursday, February 7, 2008

Introducing Whiplash The Cowboy Monkey.

I'm shutting this post down, erasing the comments, locking it and throwing away the key. I deleted the video.

I'm done with it.

I was just trying to brighten people's day and instead I apparently insulted some who watched the video. I shed many tears over some of the things that were said about me here and on other posts by Christian. So I give up but I still feel like it's o.k. to defend myself when I'm being attacked by a bully like Christian. I'm hurt but I'll get over it. So for the sake of keeping this blog free from bitter arguments I'm moving on.

Thank-you to the others for constructive criticism that didn't involve insults or the judging of my value as a Buddhist practitioner. Just remember that none of us are perfect Buddhists or perfect at anything. And obviously that includes me.

Tuesday, February 5, 2008

Yes We Can!!!

Check out this moving video of a Barack Obama speech set to music. It gives me chills of inspiration and hope for a new day. And right now in my life I need to believe in something hopeful.