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Monday, June 11, 2012

"Yogis of Tibet" (film)

Dhr. Seven, Pat Macpherson, CC Liu, Wisdom Quarterly; Jeffrey Pill (video); Ayya Khema (book)

The fabled land of Tibet, with Lhasa its capital and Potala Palace its heart (nekorpa.org)
  
()For the first time, the reclusive and secretive Tibetan Buddhist monks (yogis and lamas) agree to discuss aspects of their philosophy and allow themselves to be filmed while performing their ancient practices. They do this to preserve an extraordinary culture being eradicated. Directed by Jeffrey M. Pill.
   
Himalayan Buddhist flags (Bhakti Omwoods)
Once upon a time in Tibet, when people followed the ancient Indian ascetic practices (of the Buddha and the Brahmins) prevalent on the subcontinent below, there were real-life mystics and magicians. Magic and Mystery in Tibet was an early western title by Alexandra David-Neel, embroidered and exaggerated to boost sales. But it hinted at the perplexity of what was possible in the Himalayan wilds, in the isolated home of seers (rishis), Bon wizards, partial shamans, and Buddhist wanderers. It is famously said, "Not all who wander are lost." While the austerities and mortifications once prevalent in Tibet may have reached extremes beyond the Buddha's "sane asceticism" (dhutanga), it produced and kept alive many of the feats that set Indian spirituality apart. This eventuality of taking secrets out into the world beyond the Himalayas did not come entirely as a surprise.
  
There was a prophecy that said, "When the Iron Bird Flies," the title of Western Theravada nun and meditation master Ayya Khema's book, "the Dharma [Buddhism] would reach the West." Like many Native American prophecies, we do not realize that they have come true until we look back on them. The "iron birds" were planes in the Age of Flight a time when we also re-entered the secret Space Age. The ages are cyclical. This is not the first time earthlings have flown in metal "birds." The long-lived devas remind us, and we can develop the capacity to look back to verify it. The bigger question is, What will we do with the liberating Dharma?

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