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Wednesday, August 3, 2011

General Purpose of Empowerment

Grand Master Sheng-Yen Lu
The Living Buddha Lian Sheng

General Purpose of Empowerment
by His Holiness Living Buddha Lian Sheng

This teaching was given at Seattle Ray Tseng Temple on Sept 19th, 1996.


After talking regarding the inner functions of empowerment the last time, we tend to shall name the overall purpose of empowerment these days.

The first empowerment one receives from one's guru once taking refuge is understood as affinity empowerment. The second empowerment one receives from one's guru is understood as Learning Dharma empowerment. The third empowerment is understood as understanding Dharma empowerment.

And the last empowerment is understood as teaching Dharma empowerment, that is additionally referred to as guru or acarya empowerment - to indicate that the recipient has the mandatory qualifications to show others the Buddhadharma.

This is the sequence of empowerment as so much because the purpose of the empowerment thinks about.

We have to receive four levels of empowerment in learning True Buddha Tantra, specifically outer Tantra, inner Tantra, Unsurpassed Tantra and nice perfection. The last empowerment is taken into account the very best level of empowerment one will receive.

Other Tantrayana college could adopt a special name like action Tantra, performance Tantra, Yoga Tantra and Highest Yoga Tantra. however they're primarily constant. excluding what I even have simply mentioned, there are several personal deity empowerments that we tend to should receive from that exact deity before we will cultivate his personal deity yoga.

Five forms of implements are utilized in the empowerment ceremony, specifically bell, Vajra, treasure Vajra, treasure crown and name. throughout personal deity empowerment, the private deity's picture/image like those of Amitabha Buddha or Avalokitesvara Bodhisattva could also be used as an implement to hold out the mandatory empowerment.

Empowerment has several purposes; there are many varieties of empowerment in Tantrayana.

They are not as straightforward as they appear. When a Vajra guru is performing an empowerment ritual, he needs to place in his heart and soul into it to make sure that it achieves its finish, though outwardly he could seem to be doing nothing outwardly.

As we tend to solely saw the guru taking an implement to the touch the top of a recipient, the empowerment could seem to be terribly straightforward. If that's therefore, then once the Dharma speak, the daddy will empower his son; the elder will empower his younger siblings. Unless the person performing the empowerment will summon the knowledge personal deity to grace the occasion, the empowerment will never be effective!

In True Buddha college, we've a really distinctive means of empowerment referred to as remote empowerment. what's this? You write to me posing for any sort of empowerment. notwithstanding time, place and your whereabouts, I simply perform the rites and raise my Dharma protector to bring the empowerment water to where you reside to spray on you to finish the mandatory empowerment ritual.

Distance isn't a barrier. as an example, if you're in Europe and that i am in Seattle (USA). I will still perform a foreign empowerment on you. once flicking the empowerment water with my fingers, I command the Dharma defend to fly to where you're and pour the water on your head. this can be referred to as remote empowerment, which may bring auspicious signs too.

During a foreign empowerment ritual, the recipient is needed to face the rising sun within the morning and chant "Namo Guru peh, Namo Buddha Ya, Namo Dharma Ya, Namo sangah Ya."

In one explicit instance, one among them felt tired and went back to bed. In his sleep he saw a Daikini showing within the area and spraying some holy water on him.

A disciple who has every kind of illness reported that once receiving remote empowerment, he was ready to jump out from his bed as if he were simply thirty years previous, though he was truly quite seventy.

Many disciples reported that they saw auspicious signs of empowerment once the rituals.

One of them once winding up the refuge rites and on the thanks to his workplace felt that somebody had sprayed some water on him. it absolutely was a sunny day and therefore the bus wasn't leaking. He felt the coolness of the water and even saw the water drops on his garments. These are some auspicious signs of effective empowerment as Daikini has sprayed water on them from the area.

The sole purpose of empowerment is transmission of Dharma stream.

If we tend to cultivate daily in our sacred shrine, we should always have experienced some authentic feelings, otherwise our cultivation effort desires abundant to be desired. throughout every and each session of our cultivation, our personal deity ought to return to grace the occasion, empower and energize us. In alternative words, in each session of our cultivation, our personal deity, guru, Daikini and Dharma protector can empower us.

Tantrayana had it that: "The Dharma stream from empowerment never ceases!" this can be as a result of we will receive empowerment throughout our daily cultivation. As a result, our unwholesome karma can scale back and our wholesome karma can grow. Hence it's necessary that we tend to cultivate daily.

Empowerment is certainly not simply a traditional ceremony; we tend to should cultivate exhausting in order that Dharma stream will keep empowering us. it might be higher if we will manage to possess a psychic response with our personal deity, as we'll be ready to perform a strong and effective empowerment on others.

That is all for these days.

Om Mani Padme Hum.
Tantric Empowerment (1)
by His Holiness Living Buddha Lian Sheng

Today I shall name Tantric empowerment - a vital ceremony in Tantra teachings. so as to cultivate Tantrayana, there should be a ceremony before we start. The grand and holy ceremony includes among alternative things, "taking refuge" and "receive empowerment". It serves the subsequent functions :
1.Purification - Once a lover receives empowerment from a Vajra guru, he can flip over a replacement leaf, as all his past unwholesome karma are deemed to possess been eradicated.

2.Energization - A Vajra guru will use his Dharma power derived from actual cultivation to energise his disciples. In alternative words, the Dharma stream from the cosmos consciousness and therefore the Dharma power from the Vajra guru are often injected into the disciple's body. It's a bit like Chinese Gong-fu fighting novel, when one skillful master transfers his power accumulated over his life to his disciple in order that he can have the strength like five hundred years of cultivation. the upper the ability the guru has, the upper the strength he will transfer.

3.Certification - Normally Sutra cultivation progresses from "cause to fruition". Tantric cultivation is different; it progresses from "fruition to cause". As normal individuals, we tend to cultivate and eventually become saints. This progress is "cause to fruition" - (from means that to end). Tantric cultivation of "fruition to cause" doesn't mean we tend to degrade from saints to normal individuals. It means that once empowerment, it's certified that we've received the non secular fruits. a bit like Dipamkara Buddha (the twenty -fourth predecessor of Sakyamuni) who certified and foretold that Sakyamuni would be enlightened in due course and be referred to as "Sakyamuni Buddha" within the past. once the certification, though we tend to are referred to as Buddhas, we tend to should still continue our cultivation in order that our non secular fruits can ripen in future.

4.Authorization - we tend to are given the permission to cultivate the Tantric Dharma once the empowerment. while not empowerment, it's illicit to cultivate the profound Tantra. so we tend to should take refuge and receive empowerment.

Why should we tend to take refuge?

Tantrayana values lineage. while not empowerment, there's no lineage to speak regarding. Moreover we tend to should always invoke personal deity and root guru to empower us in our Tantric cultivation. If we tend to don't take refuge, how will this be done? By taking refuge in our guru, we will receive oral directions from our guru, we will invite our personal deity to take a seat on our crown, and eventually we will raise all the past patriarchs to bless us.

The significance in empowerment are often described as "implant the consciousness of Buddha and his seed into the cultivator's body". it's a heavy matter. it's no simply a superficial ritual. a real Guru who has Dharma power are going to be ready to transplant the seed of non-public deity within the cultivator's body - Alaya Vijnana storehouse to be actual. In future, the seed can spout, strike root, grow to become a true cultivation implement, and eventually blossom into the private deity.

Empowerment is that the union of cosmos consciousness, guru and disciple.

If the empowerment is powerful, an auspicious sign are going to be shown - not like people who take refuge in Sutrayana, they're going to never expertise something. The disciples can feel power and energy flowing into their bodies. and that they can feel sturdy. a bit like the cartoon character Popeye the sailor man. once taking a will of spinach, he becomes terribly powerful. The auspicious sign of empowerment is just like the spinach taken by Popeye.

Tantrayana forever mentions regarding Dharma power. If we tend to are lucky to possess received empowerment from a real Vajra guru, our strength can increase immediately. The is that the main purpose of receiving empowerment.

That is all for these days.

Om Mani Padme Hum
Intrinsic Meanings of Empowerment
by His Holiness Living Buddha Lian Sheng

This teaching was given at Seattle Ray Tseng Temple on Sept nineteen, 1996.

Today I shall name the intrinsic meanings of empowerment. many of us have mistakenly thought that Tantric empowerment is simply sort of a traditional ceremony for those seeking refuge in Buddhism. the reality is it's several intrinsic meanings.

Before a Vajra guru will perform an empowerment, he should cultivate the Dharma of non-public deity guilty of the ceremony initial. He should conjointly use his can power to invoke the private deity from the area to enter his body and eventually he should conjointly visualize morphing into his personal deity.

If the empowerment implement could be a vase, the guru should conjointly visualize the private deity enter and fill the vase with nectar flowing from his pores before he will use the vase to empower his disciples.

This is the preparatory work done by the guru.

As for the disciples, they need to grasp what reasonably empowerment they're going to be receiving. they need to savvy to chant the private deity's Mantra and type the proper Mudra. they need to conjointly savvy to envision the private deity sitting on their heads. The empowerment are going to be meaningless and doesn't achieve its functions if the recipients don't prepare themselves well.

In short, the guru should invoke the private deity, and morph into the private deity.

And the recipients should savvy to chant Mantra, type Mudra and perform the mandatory visualization.

Many of my disciples have asked me to empower them. once I asked them to chant the Mantra and type the Mudra for the particular empowerment, i used to be shocked that they failed to grasp. This was clearly against the Tantrayana tradition. Let me offer you an example, if you wish to cultivate Wei Guang Ru Yi Yoga, you want to savvy to make its connected Mudra. Let me remind all of you, if you wish to receive empowerment, you want to look for recommendation on the thanks to chant the Mantra, type the Mudra and do the visualization. Empowerment isn't an off-the-cuff affair; we tend to should prepare ourselves absolutely.

Some disciples were therefore bold that they asked for 10 forms of empowerment at one go. I asked them: " How does one invoke all the 10 knowledge personal deities at constant time?"

For me, this can be not a retardant. I will pray to all or any the Buddha King, Deity King and Earth King and raise them to support and defend me. I will raise Thousand-arm Avalokitesvara Bodhisattva to become my body shrine (Mandala) - briefly my invocation are going to be effective.

But the disciples who asked for all types of empowerment should grasp each facet of the private deities concerned as well as their Mantras and Mudras. Failing that, my empowerment won't be helpful. These are the intrinsic meanings of empowerment.

During an empowerment session, the recipient, the guru and therefore the implement should embody into one. Otherwise, no auspicious signs of empowerment are going to be forthcoming.

After empowerment rituals, several of my disciples have seen auspicious signs indicating to them that their unwholesome karmas are eliminated.

In one among the mass empowerment I did previously, several miracles were reported later on:

Someone's brain tumor simply disappeared.

Someone recovered from perennial illness with none medication. (He saw black karma flying out from his body, and nectar and Dharma stream flying into his body).

Someone took an X-ray and located the stones in his bladders disappeared mysteriously.

Someone not suffered from backache.

These are all auspicious signs of a good empowerment.

Sometimes once receiving empowerment, the recipients could have strange dreams.

A disciple dreamed that Buddha/ Bodhisattva radiated light-weight to empower him. Some lucky ones even dreamed that they were in the middle of the divine beings to fly round the varied heavens.

Some of them saw themselves eating some white stuff and vomiting black stuff - a symbol of purging their karmic hindrance.

Some one dreamed that several worms crawled out from his head and fell to the bottom when he was combing his hair. once this strange dream, his life-long headache simply disappeared while not a trace.

These are any samples of a good empowerment.

We should grasp that once receiving empowerment, we will have authentic experiences. Tantric empowerment is employed to represent receiving empowerment from the Dharma power.

When white Dharma power penetrates into our body, all our unwholesome karma are going to be eradicated. this can be the most distinction between empowerment and initiation ceremony.

Using the white Dharma stream to eradicate our unwholesome karma is that the main purpose of receiving any reasonably empowerment. that's all for these days.

Om Mani Padme Hum.

Tuesday, August 2, 2011

Walking in the Palace 《阿爾卑斯山的幻想》 走在皇宮

\`Illusion of the Alps\`
Walking in the Palace
《阿爾卑斯山的幻想》 走在皇宮

His Holiness Living Buddha Lian-sheng, Sheng-yen Lu

Translated by Shizhong Duan
Proofread by Marc Streich 
Edited by Shelley Higgins and DJ Chang
- - - - - - - - - - - - - - - - - - - -
We visited the \`Beautiful Well Palace\` (Summer Palace) also known as \`Schloss Schonbrunn.\` The palace is quite spectacular. 

You can easily picture the scenary of Schloss Schonbrunn Palace, if you have been to France`s \`Versailles\`.

The reception rooms designed for extravagant social gatherings are spacious and magnificent. 

The residential bedrooms are sumptuous and decorative. 

Schloss Schonbrunn is home to many exquisite pieces of art and sculpture by Klimt, Van Gogh, Schiller, and Gerstl, along with many portraits of emperors and empresses throughout the castle. 

The splendour and magnificence of the palace is a feast for the eyes; to list just a few, there are: 

acres of beautifully manicured flower beds and great lawns,

a monumental water fountain,

aesthetic statues,

more than 1000 rooms,

marble halls, 

crystal halls,

and colorful murals. 

This palace was renovated and expanded by the Empress Elisabeth Amalie Eugenie (also known as Princess Sisi), and it later became the power centre of the Habsburg monarchs .

●

While walking in the palace, I thought of a Chinese Zen koan: \`A royal palace is still here, but where are the emperors?\` 

As far as I know, Empress Elisabeth was assassinated, and Emperor Franz Joseph and Prince Rudolf, the successor, were all buried under the Capuchin church. 

Franz Ferdinand, the heir to the throne was murdered at Sarajevo in 1914. 
\`A royal palace is still here, but where are the emperors?\` 

I ask.

Who can answer this? 

Did the Emperors all pass away? Only their portraits hang on the walls! 

● 

I once visited the \`Versailles\` in France. Now, I am at Austria`s \`Schloss Schonbrunn.\` 

While most people are occupied by the magnificence of the palace, I, however, have pity on the ultimate poverty of the emperors. 

Were the emperors wealthy?

Did the emperors possess anything? 

Indeed, what is a real fortune?

Does anyone understand the meaning of these questions?

In contrast to the present era: 

For those who became a president, I wonder if they had ever owned anything? 

For tycoons on the world richest list, I am also not certain what they truly have? 

In my eyes ── they are all beings who need mercy. 

Presidents to me not only have a high fever but also lie half dead. 

Whereas the wealthy are likened to ill-looking and emaciated beggars, who appeal to the people.

Among the visitors to the royal palace, who would understand the connotation of the uncertainty in the future? 

The royal palace also reminded me of the Emperor Napoleon who gave a clock to \`Schloss Schonbrunn\` as a present. The clock has stopped swinging but where is the Emperor Napoleon? 

A Zen Master asked, \`Those of the past come before us and we of the future are after them. How do those of the past inspire we of the future?\` 

Zen Master Stone answered, \`Who are we of the future in your opinion?\` 

Everyone, why not contemplate this question, \`Who are we of the future.

Kesembuhan Penyakit Mata Dengan Keyakinan, Ketekunan dan Bakti

Kesembuhan Penyakit Mata Dengan Keyakinan, Ketekunan dan Bakti

Oleh Lianhua Weicin
Dikutip oleh Zhiwei Zhu
Dari buku Usnishavijaya Budha Locani


Pada tahun 1999 awal bulan 4, ibu saya melakukan kesalahan yang sangat fatal, obat tetes mata yang sudah kadaluarsa diteteskan lagi ke dalam mata, sehingga efek lanjutannya terasa sakit kepala, sakit kepala seperti ini berlanjut hingga seminggu lebih dan belum kunjung sembuh.

Pada tanggal 9 April ibu saya memeriksakan matanya ke dokter spesialis mata, menurut pemeriksaan dokter, ibu saya telah kena penyakit katarak, tekanan pada mata terlalu tinggi sampai 25 derajat, tekanan mata orang normal tidak lebih dari 20 derajat, menurut perkiraan dokter, bila sampai parah akan berakibat kehilangan penglihatan. Dokter membuka resep obat mata yang harus ditetes pada pagi dan malam hari, setelah satu minggu kemudian harus kembali memeriksakan lagi ke dokter.

Saat itu hati saya risau dan kuatir, bila benar-benar akan kehilangan penglihatan, kami harus bagaimana? Akankah ibu saya sejak hari ini dan untuk seterusnya harus menanggung hidup dalam kegelapan? Masalah ini sangat membuat kami sedih, saya tidak berani memikirkannya lagi, batin saya tidak bisa tenang.

Tiba-tiba saya teringat status saya adalah siswa Satya Budha, hanya perlu dengan tulus hati memohon pada Mahaguru Budha Hidup Liansheng memancarkan cahaya memberkati ibu saya, ibu saya akan menemui kemujuran, semua ketidakberuntungan berubah menjadi keberuntungan.

Sejak saat itu saya mulai melatih sadhana peredam malapetaka untuk ibu saya, setulus hati memohon kepada Namo Mahaguru Budha Hidup Liansheng, Namo Usnishavijaya Dharani berwelas asih memberkati ibu saya dan menyeberangkan roh pengganggu ibu saya ke Tanah Suci Budha, sehingga karma buruk, penyakit ibu saya akan terkikis. Penyakit katarak akan cepat sembuh, menyingkirkan malapetaka, menambah usia, memperkuat jodoh Budha Dharma, ibu saya juga mengembangkan Bodhicitta untuk mencetak Sutra Ksitigarbha Bodhisatva Purva Pranidhana sebanyak 1.000 buku dan melaksanakan pelepasan satwa.

Saya juga memohon pada para biksu Lama di Hongkong Lei Zang Si agar bersedia mengajarkan saya membaca 'Sutra Sabda Budha Tentang Mata Terang'. Menurut Acharya Lian Shiang sutra ini harus dibaca pada pagi-pagi saat matahari akan terbit barulah bisa manjur. Lalu saya menganjurkan ibu saya agar setiap hari pagi-pagi membaca 7 kali 'Sutra Sabda Budha Tentang Mata Terang' dan membaca Mantra Hati Padmakumara hingga beberapa kali putaran japamala.

Seminggu kemudian, pada tanggal 16 April ibu saya kembali mengontrol matanya, kata dokter tekanan matanya ada sedikit memulih dan menganjurkan ibu saya agar terus melanjutkan meneteskan obat mata, setelah 3 minggu kembali mengontrol lagi hasil lanjutannya.

Ketika saya membantu ibu saya melatih sadhana peredam malapetaka sebanyak 9 kali sadhana, pada tanggal 21 April pagi-pagi sekali saya bermimpi matahari memancarkan sinar yang sangat terang. Saya merasa bahwa sinar ini berasal dari Budha Bodhisatva, Budha Bodhisatva memancarkan sinar yang terang mengadhistana. Ini adalah salahsatu firasat baik, sehingga iman dan kegembiraan saya yang tak terhingga terhadap Dharma Tantra Satya Budha.

Pada tanggal 22 April setelah para umat Hongkong Lei Zang Si menyelesaikan ritual Ratnakalasa Raja Naga, dibawah bimbingan Acharya Lian Shiung dan para biksu Lama, para umat membaca Tathagata Usnishavijaya Dharani, kemudian jasa-jasanya dilimpahkan kepada arwah penggangu ibu saya. Saya sangat berterima kasih kepada Acharya, para biksu dan segenap umat yang telah berwelas asih membantu, dan juga beruntung bahwa ibu saya memiliki berkah yang bagus sekali sehingga mendapat uluran tangan dari para umat sekalian. Dan saya juga menelepon interlokal ke Kanada mencari Acharya Lian Han untuk memohon Acharya Lian Han berwelas asih melaksanakan ritual untuk mengadhistana ibu saya. Acharya Lian Han langsung menyetujuinya, serta menyuruh saya mengirim foto ibu saya guna memudahkan dalam ritual. Saya juga sangat berterima kasih kepada Acharya Lian Han yang berwelas asih meluangkan waktunya, walaupun penuh kesibukan untuk melaksanakan ritual bagi ibu saya.

Pada tanggal 9 Mei, ibu saya kembali memeriksakan penyakitnya, kata dokter bahwa obat tetes mata itu telah dapat mengendalikan kondisi penyakitnya, serta dokter menghimbau agar tetap menetes obat mata sampai jangka waktu tertentu. Setiap bulan rutin memeriksakan mata, saya sempat mewakili ibu saya melaksanakan ritual peredam malapetaka 49 kali, dan berhasil membaca sampai ribuan kali Tathagata Usnishavijaya Dharani dengan jasa pahalanya dilimpahkan kepada ibu tercinta.

Setelah melewati masa pengobatan selama beberapa bulan, pada tanggal 28 September ibu saya kembali memeriksakan matanya, kata dokter tekanan mata ibu saya sudah kembali normal, benar-benar suatu hal yang harus dirayakan.

Disini siswa bernamaskara pada Maha Mula Acharya Budha Hidup Liansheng, Budha Locani Usnishavijaya yang berwelas asih memancarkan sinar terang memberkati ibu saya. Sehingga ibu saya bisa terbebas dari karma penyakitnya, penyakit katarak menjadi sembuh.


Siswa
Lianhua Weicin

OM BU LIN

OM BU LIN

Oleh Maha Acharya Liansheng
Diterjemahkan oleh Zhiwei Zhu


Ada orang bertanya pada-Ku: 'Mantra apa itu OM BU LIN?'

Jawaban-Ku adalah, 'Mantra ini adalah Mantra Hati Eka Aksara yang disebutkan dalam Sutra Tatacara Sadhana Manjusri (文殊儀軌經). Ia juga dikenal dengan nama Mantra Mahacakra Eka Aksara (大輪一字咒), yang dieja BU LIN (Catatan penerjemah: BU LIN adalah suara yang diwariskan kepada Mahaguru dari Guru-Nya Vajracharya Pu Fang, Sansekertanya adalah BHRUM).

Orang itu bertanya lagi, 'Mengapa kita perlu menjapa mantra ini setelah menyelesaikan sadhana Dharma Tantra Satya Budha?'

Jawaban-Ku adalah: ' Menurut Sutra, apabila seseorang melatih penjapaan mantra-mantra, melatih sadhana Tantra, kawatir tidak mencapai hasil, ia dapat melengkapi latihannya dengan diakhiri dengan mantra ini, maka ia pasti berhasil. Jika tidak berhasil dan tiada kontak batin, maka Dewa Pelindung mantra ini akan mengalami pecah kepala tujuh bagian. Maka, mantra ini sungguh dapat membantu mantra-mantra lain mencapai hasil yang diinginkan dengan cepat.'

Pertanyaan: 'Apa pahala dari mantra OM BU LIN?'

Jawaban-Ku adalah: 'Disamping membantu kelancaran pematangan pencapaian semua mantra lain, jika seseorang membaca mantra ini, semua roh jahat dalam radius sebuah wilayah besar (四方五百驛內) akan langsung kabur. Bahkan para dewa bintang jahat dan semua dewa mara jahat tidak akan berani mendekat. Mantra ini laksana mutiara cintamani, dapat memenuhi segala keinginan, dapat menaklukkan mara jahat, dapat menaklukkan segala mantra jahat di dunia, dapat memberikan makhluk hidup bebas dari ketakutan, memberikan semua makhluk hidup kebahagiaan.'

Pertanyaan: 'Bagaimana OM BU LIN dapat menarik pahala yang begitu besar?'

Jawaban-Ku adalah: 'Mantra OM BU LIN ini adalah Hati Manjusri Bodhisatva, dan merupakan Mahkota Tertinggi Semua Budha.'

Mantra Eka Aksara Mahacakra sebenarnya adalah bunyi BU LIN. OM berarti berlindung. BU LIN adalah mantra utama itu sendiri. Aku mewarisi mantra ini dari Pu Fang Dorje. Maka, alasan menempatkan mantra ini pada akhir sadhana Dharma Tanra Satya Budha terutama adalah membantu mempercepat pematangan semua hasil dan pencapaian dari semua mantra. Kita harus berterima kasih kepada Vajra Acharya Pu Fang atas pewarisan itu.

Aku juga ditanya mengapa perlu menjapa OM MANI PADME HUM setelah menjapa OM BU LIN tiga kali? Biar Aku jelaskan bahwa Mantra Sad Aksara dikenal banyak orang, dan untuk memahami mantra ini, anda dapat membaca di Sutra Karandavyuha. Menjapa mantra ini pada akhir akan mematangkan dengan cepat keberhasilan Bodhisatva, karena mantra ini mengandung kunci Pintu Dharma Samaya yang takterhingga. Maka Aku katakan bahwa semua orang Tibet menjapa OM MANI PADME HUM.

Bangkit dari Kursi Roda

Bangkit dari Kursi Roda

Oleh Lianhua Meicin
Dikutip oleh Zhiwei Zhu
Dari buku Usnishavijaya Budha Locani


Para saudara/i sedharma, salam sejahtera semuanya. Ibunda saya pada pertengahan bulan Juli 1996 di Malaysia tiba-tiba mengalami stroke, lumpuh separoh badan, berbaring di atas ranjang selama berbulan-bulan. Setelah diperiksa dokter spesialis menyatakan, bahwa saluran darah di otak terhambat sehingga mempengaruhi syarafnya.

Belakangan tampak sembuh, ia memohon Hu kepada Mahaguru Budha Hidup Liansheng, dengan berbagai macam usaha dari para dokter untuk menyembuhkannya, penyakitnya sudah mulai membaik. Tetapi masih membutuhkan pertolongan orang lain dan dengan bantuan tongkat baru bisa berjalan pelan-pelan.

Kali ini ibunda bersama sekeluarga khusus datang dari Malaysia ke New York untuk ikut berpartisipasi dalam upacara besar peresmian Vajra Lei Zang Si, maksud kedatangan kali ini adalah memohon adhistana dan Hu dari Mahaguru Budha Hidup Liansheng.

Setelah ibunda saya diadhistana langsung oleh Mahaguru serta diberikan 2 lembar Hu untuk diminum; karena kami ibu dan anak berkumpul bersama di New York, maka saya memintanya untuk tinggal bersama saya selama beberapa hari.

Hari itu, sungguh berafinitas bisa membawa serta ibunda dan sekeluarga berpartisipasi dalam ritual keagamaan pembacaan Tathagata Usnishavijaya Dharani yang dipimpin oleh Dharmacarya Lian Cin. Setelah kami semuanya melafalkan lebih dari 30 kali, saya bersama biksu Lian Cin dan umat semuanya berfoto bersama sebagai kenang-kenangan.

Ibunda saya juga ingin berfoto bersama biksu Lian Cin. Karena biksu Lian Cin sedang duduk di lantai jadi saya menuntun ibunda turun dari kursi dan duduk bersama. Setelah berfoto, para umat sedharma bangkit berdiri, kami juga membantu menuntun ibu saya untuk berdiri dan memberi tongkat kepada beliau. Tak disangka ibu saya dapat menggapai tangan saya tanpa menggunakan tongkat dan dengan sendirinya dapat bangkit berdiri serta dapat berjalan sendiri dengan perlahan-lahan! Hal ini membuat kita gembira seketika, sampai-sampai biksu Lian Cin juga terlihat keheranan! Tak disangka mukjizat menjapa mantra begitu cepat memperlihatkan hasil!

Untuk lebih membuktikan kenyataan ini, biksu Lian Cin menyuruh ibu saya bernamaskara di hadapan Mandala beberapa kali, ternyata ibu saya di depan umum mampu bernamaskara berkali-kali, kemudian dengan sendiri berjalan perlahan-lahan. Pemandangan ini membuat kita terharu dan meneteskan air mata kebahagiaan. Inilah bukti yang paling nyata dari maha adhistana Mahaguru Budha Hidup Liansheng, kemanjuran Hu serta pahala yang luarbiasa dari dharani. Terlebih-lebih lagi berterima kasih kepada welas asih biksu Lian Cin yang setiap hari menyelenggarakan pembacaan seribu kali mantra dharani, mantra Sata Aksara, membimbing kami dalam sadhana. Anumodana tak terhingga!

New York,
Siswa Lianhua Meicin