Sariputta Majesty said: 1. I've never seen, yet all people ever heard of a teacher with such a sweet speech came down from heaven Tusita to the middle of many people. (955) 2. Humans who have a vision, then emerge - as he really is - for human nature and the gods. And after uncover all the darkness, he reaches happiness. (956) 3. Here in the crowd, I come begging, to ask the Buddha who have no attachment, a teacher without a gimmick that has come into the world. (957) 4-5. Monks who are not interested in the world will find a quiet place to live under, trees, in caves in the mountains; danger does exist for him who rejoice in a variety of places to stay like this?Bhikkhu it will not flinch in a quiet place of residence. (938-9) 6. How much danger in this world that must be addressed by the monks who lived alone, who stepped into nature without death?(960) 7. Do the words, whether the objects in this world, whether the virtue and practice of a monk who passionately? (961) 8. With concentrated, thoughtful and vigilance, training whether he should live so that he can eliminate ketidakmurniannya itself like a silversmith eliminating useless substances from silver? (962)
The Buddha said: 9. O, Sariputta, unto the sick of the world, who delight in solitude, and want the perfect enlightenment in accordance with Truth, I'll tell you what has been kuwujudkan. (963) 10. Bhikkhu a wise, attentive and roam within the limitations, one not afraid of the five danger, [which] flies bully and all the other flies, snakes, humans who have evil intentions or animals. (964) 11. He does not fear the heretics, even when he had seen the danger. In addition, he is looking good, will conquer other dangers as well. (965) 12. He could withstand the cold and excessive heat, even if he has to bear the pain and hunger. Because often exposed to such things, and for not-married, then try as hard as possible! (966)
13. He should not steal, he should not speak lies, should touch him with affection those who are weak or strong. When he realized that his mind was restless, that anxiety should be driven away by the knowledge that anxiety included in the lower part. (967) 14. He should not fall into the influence of anger or arrogance; should he remain so after removing the roots of anger and arrogance, and should he overcome what fun and what is not fun.(968) 15. Guided by wisdom, with great joy, after overcoming the danger, he should dispel discontent in his solitude at a distance. Should he overcome the four kinds of contrition: (969) 16. 'What will I eat, or where I'm going to eat? My sleep [last night] extremely uncomfortable; where I'll sleep tonight? "Should the candidate (candidates) who wander without ease-house full of thoughts of this lamentation. (970) 17. After receiving food, clothes and robes in time, he acted not excessive in worldly things so that he can feel satisfied. Vigilant in these matters and to refrain while wandering in the village even though they were hurt her, she never said a harsh word. (971) 18. He is traveling with his eyes fixed downward, not hanging around, diligently meditate, be very wary. After getting ketenang balance, with a steady mind he must decide upon the fruits of thought that low and awful, and regret that deeply. (972) 19. Should he receive a reprimand words with rapt attention.Through the words of reproof, should he break the tough stance on self-chief fellow monks. Should he utter wise words at the right time. Do not think he should play down the people who are not polite. (973) 20. Then with great attention should be her practice to discipline the five kinds of pollution in the world, [namely] lust of form, sound, taste, smell, and touch. (974) 21. It should be this attentive monk-with a mind that has freed-conquer lust of these things. Then, by investigating the truth thoroughly and with concentration, he will destroy the darkness [ignorance]. (975) Notes Four restriction (pariyanta) is morally self-control (silasamvara), control of senses (indriyasamvara), attitude is not excessive in the diet (bhojanamattannuta), and the application of vigilance (jagiriyanuyoga).
11 years ago
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